Donald Macleod reinforces the church's historic doctrine of the person of Christ as a centerpiece for theological reflection. In the Contours of Christian Theology.

"From beginning to end, Scripture unveils from shadow to reality that Jesus is God the Son incarnate." Some people think of Jesus as a great prophet or a wise philosopher; others see him as an important religious leader or even a revolutionary. In this addition to the Short Studies in Systematic Theology series, Stephen Wellum challenges these claims as he argues for the divinity of Jesus according to Scripture and in line with creedal Christianity. In this brief introduction, we are invited to rejoice in the centrality of Christ—who as both God and man reconciles us to God.

At the opening of the sixth century, large segments of the Roman Empire had fallen to barbarian warlords. The Churches of Rome and Constantinople were locked in a schism rooted in different attitudes towards the decrees and definitions of the Fourth Ecumenical council held at Chalcedon in 451. The emperor Justinian (527-565) dreamed of reunifying and restoring the Empire; but to accomplish this he needed a unified Church. Before Justinian ascended the throne the schism between Rome and Constantinople had been healed, largely due to Justinian's influence, but a significant segment of the Eastern population (dubbed monophysites) would not accept the union and the imperial church remained divided.

Liberal attacks on the doctrine of the divinity of Christ have led evangelicals to rightly affirm the centrality of Jesus's divine nature for his person and work. At times, however, this defense of orthodoxy has led some to neglect Christ's full humanity. To counteract this oversight, theologian Bruce Ware takes readers back to the biblical text, where we meet a profoundly human Jesus who struggled with many of the same difficulties and limitations we face today. Like us, he grew in faith and wisdom, tested by every temptation common to man. And like us, he too received power for godliness through the Holy Spirit, and thus serves not only as the divine Lord to be worshiped, but also the supreme Human to be followed.

In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.