Written In 1938, Composite Nationalism And Islam Laid Out In Systematic Form The Positions That The Author Had Taken In Speeches And Letters From The Early 1920S On The Question Of Nationalism As Well As Other Related Issues Of National Importance. The Book Aimed At Opposing The Divisive Policy Of Mohammad Ali Jinnah And The Muslim League. It Mainly Deals With Two Aspects, I.E. The Meaning Of The Term Qaum And How It Is Distinct From The Term Millat, And Secondly, The Crucial Distinction Between These Two Words And Their True Meanings In The Holy Koran And The Hadith Tradition. By Proposing Composite Nationalism, This Important Book Strongly Argues That Despite Cultural, Linguistic And Religious Differences, The People Of India Are But One Nation. According To The Author, Any Effort Of Divide Indians On The Basis Of Religion, Caste, Culture, Ethnicity And Language Is A Ploy Of The Ruling Power.

On the activities of prominent Muslim leaders in India.

Examining the theoretical problems which arose when the modern European ideology of nationalism was adopted by Muslim societies organized into formally modern states, this book, first published in 1987, also deals with the practical difficulties arising from the doctrinal incompatibility between Islam and the non-Muslim concept of the territorial nation-state. It illustrates this conflict with a consideration of the record of several states in the Islamic world. It suggests that whereas the state, an organization of power, has been a most durable institution in Islamic history, the legitimacy of the nation-state has always been challenged in favour of the wide Islamic Nation, the "umma", which comprises all the faithful without reference to territorial boundaries. To this extent too, the more recent conception of Arab nationalism projects a far larger nation-state than the existing territorial states in the Arab world today. This title will be of interest to students of Middle Eastern studies.

The Present Book Is A Historical Analysis Of Muslim Attitudes Toward National Politics And Islamic Nationalism Which Were Shaped By The Perception Of Their Own Religious Identity. This Study Has Been Classified Into Nine Chapters: Conceptual Development Of Indian Nationalism; Islamic Influence On Nationalism; Muslim Identity And National Integration; The Muslim League And Separate Representation; Communal Consciousness And Two Nation Theory; Nationalist Streams In Muslim Politics; Revolutionary Tendency In Muslim Politics; Muslims Participation In The Mass Movement; And End Of The Composite Indian Nationalism. In My Opinion, This Book Will Stimulate Historians And Scholars To Execute Further Research On The Role Of Muslim In Indian Nationalist Movement And Islamic Nationalism.