Amanda couldn’t believe her eyes when she witnessed her fianc? cheating. In despair, she decides to jump off a bridge, but gets saved by Malory, her fianc?’s half brother. The usually cold, stern man shows his kind and supportive side to Amanda during her struggle. Amanda cannot help but feel attracted to his kindness. Eventually, Amanda's cunning ex-fianc? spreads a fake rumor about the two, and Malory proposes an idea. He suggests that he and Amanda pretend to be engaged to stop the gossip!

Amanda couldn’t believe her eyes when she witnessed her fianc? cheating. In despair, she decides to jump off a bridge, but gets saved by Malory, her fianc?’s half brother. The usually cold, stern man shows his kind and supportive side to Amanda during her struggle. Amanda cannot help but feel attracted to his kindness. Eventually, Amanda's cunning ex-fianc? spreads a fake rumor about the two, and Malory proposes an idea. He suggests that he and Amanda pretend to be engaged to stop the gossip!

An up-to-date and comparative look at immigration in Europe, the United States, and Canada Strangers No More is the first book to compare immigrant integration across key Western countries. Focusing on low-status newcomers and their children, it examines how they are making their way in four critical European countries—France, Germany, Great Britain, and the Netherlands—and, across the Atlantic, in the United States and Canada. This systematic, data-rich comparison reveals their progress and the barriers they face in an array of institutions—from labor markets and neighborhoods to educational and political systems—and considers the controversial questions of religion, race, identity, and intermarriage. Richard Alba and Nancy Foner shed new light on questions at the heart of concerns about immigration. They analyze why immigrant religion is a more significant divide in Western Europe than in the United States, where race is a more severe obstacle. They look at why, despite fears in Europe about the rise of immigrant ghettoes, residential segregation is much less of a problem for immigrant minorities there than in the United States. They explore why everywhere, growing economic inequality and the proliferation of precarious, low-wage jobs pose dilemmas for the second generation. They also evaluate perspectives often proposed to explain the success of immigrant integration in certain countries, including nationally specific models, the political economy, and the histories of Canada and the United States as settler societies. Strangers No More delves into issues of pivotal importance for the present and future of Western societies, where immigrants and their children form ever-larger shares of the population.

In Strangers to Family Shively Smith reads the Letter of 1 Peter through a new model of diaspora. Smith illuminates this peculiarly Petrine understanding of diaspora by situating it among three other select perspectives from extant Hellenist Jewish writings: the Daniel court tales, the Letter of Aristeas, and Philo's works. While 1 Peter tends to be taken as representative of how diaspora was understood in Hellenistic Jewish and early Christian circles, Smith demonstrates that 1 Peter actually reverses the most fundamental meaning of diaspora as conceived by its literary peers. Instead of connoting the scattering of a people with a common territorial origin, for 1 Peter, diaspora constitutes an "already-scattered-people" who share a common, communal, celestial destination. Smith's discovery of a distinctive instantiation of diaspora in 1 Peter capitalizes on her careful comparative historical, literary, and theological analysis of diaspora constructions found in Hellenistic Jewish writings. Her reading of 1 Peter thus challenges the use of the exile and wandering as master concepts to read 1 Peter, reconsiders the conceptual significance of diaspora in 1 Peter and in the entire New Testament canon, and liberates 1 Peter from being interpreted solely through the rubrics of either the stranger-homelessness model or household codes. First Peter does not recycle standard diasporic identity, but is, as Strangers to Family demonstrates, an epistle that represents the earliest Christian construction of diaspora as a way of life.

In the nineteenth-century mill towns of Preston, England; Lowell, Massachusetts; and Paisley, Scotland, there were specific demands for migrant and female labor, and potential employers provided the necessary respectable conditions in order to attract them. Using individual accounts, this innovative and comparative study examines the migrants' lives by addressing their reasons for migration, their relationship to their families, the roles they played in the cities to which they moved, and the dangers they met as a result of their youth, gender, and separation from family. Gordon details both the similarities and differences in the women's migration experiences, and somewhat surprisingly concludes that they became financially independent, rather than primarily contributors to a family economy.