This book is all about how to constantly nourish brotherly affection and the oneness of heart in community life. It will surely help the religious to renew and deepen fraternal communion in their communities.

The act of breaking and eating a body in Holy Communion forms us over time. What if that’s not such a good thing? Recovering Communion in a Violent World provides an unblinking examination of the ritualized reenactment of the violence done to Jesus in Holy Communion, using insights from the fields of ritual studies and trauma theory. Then, drawing upon recent research in Christian origins, the book raises possibilities for sacramental meal practices that don’t ignore the death of Jesus but respond to it differently. Rather than colluding with systems of violence, these alternative practices respond to violence in our world by continuing to collaborate with the persistence and resilience of God, as well as with the realm of God still coming near. The result is a groundbreaking exploration that is both unflinching in its critique and passionate in its argument for the place of renewed Christian meal practices. In an era when world religions have come under greater scrutiny as sources of violence, this book asks readers to look squarely at the reenactment of violence that has come to narrowly define Holy Communion for so long and to imagine that more radical, resistant sacramental meal practices are possible.

For nearly two thousand years followers of Jesus have gathered in churches to eat a meal called Communion in his memory. In Table Talk, Mike Graves claims if we could travel back to those earliest Christian gatherings, we would realize we are not just two thousand years removed; we are light-years removed from how they ate when gathered because eating was why they gathered in the first place, a kind of first-century dinner party. Four characteristics of their Communion practices would leap out at us, traits that are scattered throughout the New Testament, but that often go unnoticed: how the meal was part of a full evening together, promoting intimacy; how it was a mostly inclusive affair, everyone welcome at the table; how it was typically festive, more like a dinner party; and how afterwards they enjoyed a lively conversation on a host of topics. But Table Talk explores more than just Communion practices, because a new way of doing church is happening around the world, gatherings more horizontal than vertical. For two thousand years Christians have oriented themselves toward God in the presence of others; now a growing number of congregations, part of the dinner church movement, are orienting themselves toward each other in the presence of God. This book tells their story and helps us rethink our own.

What God Intended for the Body of Christ Fellowship among believers is more than just talking over coffee after church service. Biblical fellowship in New Testament times—or koinonia—had rich and varied meanings, including covenant relationship, partnership in the gospel, communion with God and others, and the sharing of earthly possessions. In True Community, bestselling author Jerry Bridges guides you through koinonia and its implications for today’s church. With discussion questions at the end of each chapter, this book will help you dig deeper into what Christian community in the twenty-first century should look like. You will come away with a new appreciation for fellowship, the church, and what God intended the body of Christ to be. With a discussion guide for personal or group use.

Blessed, Broken, and Scared. What does that mean? We know that Jesus took bread, blessed it, broke it, and shared it with His friends saying, "This is my body, which will be given for you; do this in memory of me." The Last Supper challenges us to live in such a way that we actually become the sacred food of Jesus Christ for others as we share our lives with them. And that can be scary! Blessed, Broken, and Scared calls the reader to a conversion from living a scared life to living a shared life. It is in sharing our life with others that we find the healing and peace we truly seek. All people are wounded by the world and have areas of hidden brokenness in their life. This book offers hope, healing, and change as it explores the profound implications of God's mercy, forgiveness, and love. "Brian addresses some very important issues in a conversational style that invites you into his book. Let this book, in a "sea of purple," be a place for us to share and be blessed. This book will truly encourage us to be Eucharist for one another." Fr. Martin Schratz OFM Cap. Brian has been sharing his Blessed, Broken, and Scared retreats around the country for years. Now the message has been captured in this book. Here is what some past retreatants have had to say: "Brian opens himself to all and helped us see that our brokenness isn't a deterrent to God's love and healing. Our retreat was truly a special day." "Should be required for today's Christians and Catholics." "One of the best day retreats that I have attended in nearly 40 years! So much to reflect on and put into action." "I have been to many seminars, webinars, retreats and have been blessed to have read many great books, but I have to say...this retreat impacted my life as to learning more about God's will in my life than any other book, resource, event ever has! Thanks be to God!" Brian Pusateri is a Christian author and speaker. Brian felt his life was forever changed when God spoke to his heart while attending a retreat in 2011. With the God-inspired message of mercy and unconditional love, Brian has been impacting others all over the country and around the world with his weekly letters, talks, and retreats. Brian and his wife of 45 years, Mary Beth, live in, and love the Carolina mountains.

Esler's innovative proposal features a cutting-edge combination of theology, exegesis, and social analysis. He argues for new thinking about New Testament theology in light of the early social history of Christian communities. His detailed analysis of Paul's letters to the Romans and 1 Corinthians validates his thesis and clarifies its significance for scholarship. Using both the tradition of "the communion of the saints" and social-scientific methods, Esler brings the discipline of New Testament theology back to its theological core. He argues that interpreters also need to take into account both the history of interpretation and the multitude of voices within the contemporary church.