In this contribution to The New International Commentary on the Old Testament, Trevor Longman takes a canonical-Christocentric approach to the meaning of the fascinating but puzzling book of Ecclesiastes.

Ecclesiastes is the most surprising book in the Scriptures. It challenges its readers to reconsider what they think life is about and how far it is possible to understand God's involvement in the world. This commentary seeks to help people enter the world of Ecclesiastes and see how it can increase their understanding of God and of themselves.

Respected Old Testament scholar Craig Bartholomew, coauthor of the well-received Drama of Scripture, provides a careful exegetical reading of Ecclesiastes in this addition to the Baker Commentary on the Old Testament Wisdom and Psalms series. Along with helpful translation and commentary, Ecclesiastes considers the theological implications of the text and its literary, historical, and grammatical dimensions. Footnotes deal with many of the technical matters, allowing readers of varying levels of interest and training to read and profit from the commentary and to engage the biblical text at an appropriate level. Pastors, teachers, and all serious students of the Bible will find here an accessible commentary that will serve as an excellent resource for their study.

This commentary on Proverbs and Ecclesiastes demonstrates the continuing intellectual and practical viability of theological interpretation of the Bible for today's church.

2021 Catholic Media Association Award third place award in academic studies Qoheleth, also called Ecclesiastes, has been bad news for women throughout history. In this commentary Lisa Wolfe offers intriguing new possibilities for feminist interpretation of the book's parts, including Qoheleth's most offensive passages, and as a whole. Throughout her interpretation, Wolfe explores multiple connections between this book and women of all times, from investigating how the verbs in the time poem in 3:1-8 may relate to biblical and contemporary women alike, to noting that if 11:1 indicates ancient beer making it thus reveals the women who made the beer itself. In the end, Wolfe argues that, by struggling with the perplexing text of Qoheleth, we may discover fruitful, against-the-grain reading strategies for our own time.