Cicero's letters to his brother, Quintus, allow us an intimate glimpse of their world. Vividly informative too is Cicero's correspondence with Brutus dating from the spring of 43 BCE, which conveys the drama of the period following the assassination of Julius Caesar. These are now made available in a new Loeb Classical Library edition. Shackleton Bailey also provides in this volume a new text and translation of two invective speeches purportedly delivered in the Senate; these are probably anonymous ancient schoolbook exercises but have long been linked with the works of Sallust and Cicero. The Letter to Octavian, ostensibly by Cicero but probably dating from the third or fourth century CE, is included as well. Here too is the "Handbook of Electioneering," a guide said to be written by Quintus to his brother, an interesting treatise on Roman elections.

Presents an ancient Roman guide to campaigning for modern politicians. Presented in English and Latin.

Publius Clodius Pulcher was a prominent political figure during the last years of the Roman Republic. Born into an illustrious patrician family, his early career was sullied by military failures and especially by the scandal that resulted from his allegedly disguising himself as a woman in order to sneak into a forbidden religious ceremony in the hope of seducing Caesar's wife. Clodius survived this disgrace, however, and emerged as a major political force. He renounced his patrician status and was elected tribune of the people. As tribune, he pursued an ambitious legislative agenda, winning the loyalties of the common people of Rome to such a degree that he was soon able to summon forceful, even violent, demonstrations on his own behalf. The first modern, comprehensive biography of Clodius, The Patrician Tribune traces his career from its earliest stages until its end in 52 B.C., when he was murdered by a political rival. Jeffrey Tatum explores Clodius's political successes, as well as the limitations of his popular strategies, within the broader context of Roman political practices. In the process, Tatum illuminates the relationship between the political contests of Rome's elite and the daily struggles of Rome's urban poor.

Scholars for centuries have regarded fakes and forgeries chiefly as an opportunity for exposing and denouncing deceit, rather than appreciating the creative activity necessary for such textual imposture. But should we not be more curious about what is spurious? Many of these long-neglected texts merit serious reappraisal, when considered as artifacts with a value beyond mere authenticity. We do not have to be fooled by a forgery to find it fascinating, when even the intention to deceive can remind us how easy it is to form beliefs about texts. The greater difficulty is that once beliefs have been formed by one text, it is impossible to approach the next without preconceptions potentially disastrous for scholarship. The exposure of fraud and the pursuit of truth may still be valid scholarly goals, but they implicitly demand that we confront the status of any text as a focal point for matters of belief and conviction. Many new and fruitful avenues of investigation open up when scholars consider forgery as a creative act rather than a crime. We invited authors to contribute work without imposing any restrictions beyond a willingness to consider new approaches to the subject of ancient fakes and forgeries. The result is this volume, in which our aim is to display some of the many possibilities available to scholarship when the forger is regarded as "splendide mendax" - splendidly untruthful.

This collection of 29 essays, ranging from ancient to modern history and including Arabic-Islamic prosopography, covers all aspects of prosopography as currently practised.