A calming coloring experience, rich with the spirituality of the ages

This is a reprint of a 15th-century illustrated blockbook. The 40-leaf blockbook presents 120 illustrations of the most significant episodes in Scripture. Transcriptions of the Latin text are included, as well as complete English translations. There is also an extensive commentary.

The Biblia Pauperum, neither a bible nor a book for the poor as its title suggests, is a medieval picture book that pairs Old and New Testament scenes as a way of showing that events in the past were divinely intended to foreshadow the future. It is a blockbook, printed in its entirety - text and pictures - from woodblocks. This version of the Biblia Pauperum, commonly regarded as the most beautiful, dates from around 1460 and was widely distributed throughout German and French speaking Europe.Avril Henry's edited transcription of the original Latin, and her extensive introduction, commentary, and bibliography, make this central medieval work accessible for the first time to the English speaking non-specialist; the facsimile edition will enable the modern reader to recapture the fifteenth-century reader's experience in using the blockbook.It contains forty central New Testament scenes, or Antitypes, that tell a highly selective version of the story of God's relationship with man. Each scene is flanked by two prefigurations, usually from the Old Testament, and an accompanying Latin text.Revealing a wealth of complex verbal and visual design, this edition will enhance our understanding of medieval culture, Christian iconography, and the history of Western art and literature. Only by understanding the system of thought which the Biblia Pauperum typifies can we grasp the full meaning of much Christian art, including the west fronts of our cathedral, the great scheme of stained glass in King's College Chapel, Cambridge, and even the ceiling of the Sistine Chapel. It is also fundamental to an understinging of literary forms such as medieval drama. Readers interested in medieval history, art history, religion, and manuscript studies will welcome this volume.

An interdisciplinary study touching not only upon medieval art, but also upon such disciplines as medieval history, history of the Church, Latin and vernacular literature both religious and secular, medieval drama, mythology, and folklore. Mellinkoff's goal is to provide an iconographical interpretation of horned Moses in as deep a sense as possible.

Structured around in-depth and interconnected case studies and driven by a methodology of material, contextual, and iconographic analysis, this book argues that early European single-sheet prints, in both the north and south, are best understood as highly accessible objects shaped and framed by individual viewers. Author David Areford offers a synthetic historical narrative of early prints that stresses their unusual material nature, as well as their accessibility to a variety of viewers, both lay and monastic. This volume represents a shift in the study of the early printed image, one that mirrors the widespread movement in art history away from issues of production, style, and the artist toward issues of reception, function, and the viewer. Areford's approach is intensely grounded in the object, especially the unacknowledged material complexity of the print as a portable, malleable, and accessible image that depended on a response that was not only visual but often physical, emotional, and psychological. Recognizing that early prints were not primarily designed for aesthetic appreciation, the author analyzes how their meanings stemmed from specific functions involving private devotion, protection, indulgences, the cult of saints, pilgrimage, exorcism, the art of memory, and anti-Semitic propaganda. Although the medium's first century was clearly transitional and experimental, Areford explores how its potential to impact viewers in new ways?both positive and negative?was quickly realized.

WALKING MY DOG, JANE is Rozell's tribute to his adopted state and to the travel partner who carried Rozell's heart, and her own backpack, during a summer spent outdoors walking the 800-mile length of the trans-Alaska pipeline.