Witchcraft, magic, and events from everyday life provide lively twists to these twenty-three folktales that evoke the rich traditions of the early Spanish settlers and their descendants.

Much has changed in the world of self-taught art since the millennium. Many of the recognized "masters" have died and new artists have emerged. Many galleries have closed but few new ones have opened, as artists and dealers increasingly sell through websites and social media. The growth and popularity of auction houses have altered the relationship between artists and collectors. In its third edition, this book provides updated information on artists, galleries, museums, auctions, organizations and publications for both experienced and aspiring collectors of self-taught, outsider and folk art. Gallery and museum entries are organized geographically and alphabetically by state and city.

Outsider Art is a name for the often mesmerizing creations of those who live and work at a distance from prevailing notions about mainstream artistic trends, individuals who are frequently unaware of themselves as artists or their works as art. This book presents and discusses some of the 20th century's most significant examples of Outsider Art. artists from around the world, including Gedewon, a cleric from Ethiopia who made unique and psychedelic talismans; William Hawkins, an African-American self-taught artist with a unique pop sensibility; the Mexican artist Martin Ramirez, creator of large-scale works that tell tales of mestizo life; Nek Chand Saini, whose Rock Garden in India is a leading visionary site; Hung Tung, whose colourful scrolls reflect both traditional Taiwanese culture and fantastic imagination; former Navajo medicine man Charlie Willeto, carver of raw, expressionistic figures and animals; Anna Zemankova, Czech maker of dreamy, biomorphic drawings, perhaps done in a trance or mediumistic state; and Italian artist Carlo Zinelli, whose bold graphic compositions display incredible patterns and energy. of international Outsider Art and demonstrates the importance of place and time - as well as internal genius - in these artists' creative processes.

American Indian art has a long history and a vibrant and active modern-day community, something that has long interested collectors, historians, and anthropologists. In My Tree of Life as an Appraiser of American Indian ArtMy Viewpoint, author Leona M. Zastrow offers an examination of the past and present of American Indian art from her viewpoint as an art appraiser. She presents facts and details about Southwest American Indian art, considering its history and transitions and offers snapshot views of American Indian art. She also describes how people can donate their work to nonprofit organizations, explains several federal laws concerning Indian artists, and profiles several American Indian artists who created many of the items featured in these pages, including potters, jewelers, weavers, carvers, printers, and painters. Presented from the unique perspective of an appraiser, this collection of articles, originally written for a Santa Fe area publication, shines a new light on American Indian Art. A perfect reflection of a life lived in harmony with her roles as friend, teacher, appraiser, and collector of American Indian Art. Throughout the pages, we are offered a unique insight into a many-faceted world of wondrous American Indian art. Dr. Ginny Brouch, Phoenix, Arizona

For a full list of entries, contributors, and more, visit the Encyclopedia of American Folk Art web site. This is the first comprehensive, scholarly study of a most fascinating aspect of American history and culture. Generously illustrated with both black and white and full-color photos, this A-Z encyclopedia covers every aspect of American folk art, encompassing not only painting, but also sculpture, basketry, ceramics, quilts, furniture, toys, beadwork, and more, including both famous and lesser-known genres. Containing more than 600 articles, this unique reference considers individual artists, schools, artistic, ethnic, and religious traditions, and heroes who have inspired folk art. An incomparable resource for general readers, students, and specialists, it will become essential for anyone researching American art, culture, and social history.

Indigenous North Americans have continuously made important contributions to the field of art in the U.S. and Canada, yet have been severely under-recognized and under-represented. Native artists work in diverse media, some of which are considered art (sculpture, painting, photography), while others have been considered craft (works on cloth, basketry, ceramics).Some artists feel strongly about working from a position as a Native artist, while others prefer to produce art not connected to a particular cultural tradition.

Rebecca Valette’s Clitso Dedman, Navajo Carver is the first biography of artist Clitso Dedman (1876–1953), one of the most important but overlooked Diné (Navajo) artists of his generation. Dedman was born to a traditional Navajo family in Chinle, Arizona, and herded sheep as a child. He was educated in the late 1880s and early 1890s at the Fort Defiance Indian School, then at the Teller Institute in Grand Junction, Colorado. After graduation Dedman moved to Gallup, New Mexico, where he worked in the machine shop of the Atchison, Topeka, and Santa Fe Railway before opening his first of three Navajo trading posts in Rough Rock, Arizona. After tragedy struck his life in 1915, he moved back to Chinle and abruptly changed careers to become a blacksmith and builder. At age sixty, suffering from arthritis, Dedman turned his creative talent to wood carving, thus initiating a new Navajo art form. Although the neighboring Hopis had been carving Kachina dolls for generations, the Navajos traditionally avoided any permanent reproduction of their Holy People, and even of human figures. Dedman was the first to ignore this proscription, and for the rest of his life he focused on creating wooden sculptures of the various participants in the Yeibichai dance, which closed the Navajo Nightway ceremony. These secular carvings were immediately purchased and sold to tourists by regional Indian traders. Today Dedman’s distinctive and highly regarded work can be found in private collections, galleries, and museums, such as the Navajo Nation Museum at Window Rock, the California Academy of Sciences in San Francisco, and the Arizona State Museum in Tucson. Clitso Dedman, Navajo Carver, with its extensive illustrations, is the story of a remarkable and underrecognized figure of twentieth-century Navajo artistic creation and innovation.