Colin Wilsonâ (TM)s first book The Outsider was published to great critical acclaim in May 1956. It was the first of six philosophical books, known collectively as â ~The Outsider Cycleâ (TM), compiled by Wilson during the following decade. A summary volume, Introduction to the New Existentialism, appeared in 1966. During the 1970s, however, Wilsonâ (TM)s interests became, on the surface, more varied, publishing books on criminology, psychology and the occult. But he always maintained a philosophical stance, irrespective of subject matter, and continued to write purely philosophical essays for journals, magazines, and symposia. This volume brings together, for the first time, his essays on seventeen philosophers, including some of those he met personally to discuss their ideas. In his essay on Spinoza he wrote: â oePhilosophers are never so entertaining â " or so instructive â " as when they are beating one another over the head.â It is that statement, applied to this particular volume, that makes these essays, from Englandâ (TM)s only home-grown existential philosopher, so eminently readable, entertaining, instructive and, sometimes, controversial.

This volume constitutes the largest collection of writings by the Italian philosopher Giorgio Agamben hitherto published in any language. The essays consider several figures in the history of philosophy; the relation of linguistic and metaphysical categories; messianism in Islamic, Jewish, and Christian theology; and the state and future of contemporary politics.

Sten Ebbesen has contributed many works in the field of ancient and medieval philosophy over many decades of dedicated research. His style is crisp and lucid and his philosophical penetration and exposition of often difficult concepts and issues is both clear and intellectually impressive. Ashgate is proud to present this three volume set of his collected essays, all of them thoroughly revised and updated. Each volume is thematically arranged.Volume One: Greek-Latin Philosophical Interaction explores issues of relevance to the history of logic and semantics, and in particular connections and/or differences between Greek and Latin theory and scholarly procedures, with special emphasis on late antiquity and the Middle Ages.

The essays assembled in this volume focus on philosophical questions regarding various aspects of communication. They are predicated on the author's conviction that communication between human beings, regardless of the many difficulties involved, is something of sufficient importance to justify a patient philosophical exploration such as that embarked upon here. Interwoven with philosophical considerations readers will find insights gained from psychoanalytical thinkers such as Jacques Lacan and Julia Kristeva. The essays address a wide range of themes. Sometimes they concern fundamental things, such as the question of the very possibility of communication or the indispensable function of communication in sexual relations. The communicational significance of a certain kind of architecture is scrutinized, as well as that of images in our media-saturated, postmodern world, together with the connection between the latter and the experience of identity today. Other essays concentrate on communicational phenomena such as seduction and Kristeva's notion of 'revolt', the difficulties surrounding communication in the age of 'Empire', and the reappearance of communicational sophistry as a theme in contemporary cinema.

John Finnis has been a central figure in the fundamental re-shaping of legal philosophy over the past half-century. This volume of his Collected Essays shows the full range and power of his contributions to the philosophy of law. The volume collects nearly thirty papers: on the foundations of law's authority; major theories and theorists of law; legal reasoning; revolutions, rights and law; and the logic of law-making. The essays collected include Finnis' recent appreciations and root-and-branch critiques of Hart's legal and political theories, his engagements with other central figures and works in the field, including Dworkin's Law's Empire; Raz on authority and coordination; Coleman, Leiter and Gardner on legal positivism and naturalism; Aquinas as founder of legal positivism; Weber on the fact-value distinction and legitimation; Unger on indeterminacy in law; Posner on intention and economics; Kelsen and courts on revolutions; game-theory and rational-choice theory; with misinterpreters of Hohfeld on rights logic; John Paul II on voting for unjust laws; analogy's role in legal reasoning; the distribution of constitutional authority in the Empire and its dissolution; the judicial opportunism of separation of powers doctrine in the Australian constitution; the architecture of Blackstone's Commentaries; restitution in civil wrongs; and many other aspects of law and legal theory. Several papers bring to bear his extensive work as a constitutional adviser and lawyer on persistent problems of constitutional theory. Previously unpublished papers include two on critical or post-modern legal theory, and an introduction reflecting on legal philosophy's development and future.

Evans makes a strong case that Kierkegaard has something crucial to say to the Christian church as a philosopher and something equally crucial to say to the philosophical world as a Christian believer.--Robert L. Perkins, Stetson University and Editor, International Kierkegaard Commentary "Prespectives in Religious Studies"

In Vagaries of Desire, Timo Airaksinen develops a new philosophical account of desire understood as mental state that focuses on a desirable possible world. Literary and philosophical themes, including sexuality, are discussed in terms of their metaphoric and metonymic features.