Critical assessment of Coleridge, poet and thinker, by leading scholars of Romanticism.

Traversing the themes of language, terror and representation, this is the first study to engage Coleridge through the sublime, showing him to have a compelling position in an ongoing conversation about finitude. Drawing on close readings of both his poetry and prose, it depicts Coleridge as a thinker of 'the limit' with contemporary force.

Samuel Taylor Coleridge is one of the most influential, as well as one of the most enigmatic, of all Romantic figures. The possessor of a precocious talent, he dazzled contemporaries with his poetry, journalism, philosophy and oratory without ever quite living up to his early promise, or overcoming problems of dependence and drug addiction. The Cambridge Companion to Coleridge does full justice to the many facets of Coleridge's life and work. Specially commissioned essays focus on his major poems, including The Rime of the Ancient Mariner and Christabel, his notebooks, and his major work of non-fiction the Biographia Literaria. Attention is given to his role as talker, journalist, critic, and philosopher, his politics, his religion, and his reputation in his own times and afterwards. A chronology and guides to further reading complete the volume, making this an indispensable guide to Coleridge and his work.

Samuel Taylor Coleridge's prose has long confounded its critics. In Coleridge's Blessed Machine of Language, Jerome Christensen offers a reading of the prose which captures its pious, perverse vitality and characterizes its rhetorical form. Coleridge sought "to expose the folly and legerdemain of those who have... abused the blessed machine of language." Christensen develops a framework for reading Coleridge's language by first exploring Coleridge's critique of David Hartley's philosophy of associationism. Although Coleridge discredited Hartley's system, he failed to devise a coherent alternative. Lacking a firm grounding for his philosophical method, Coleridge wrought a mobile, fragmentary discourse which, Christensen asserts, is important to the Romantic tradition not because it is central, but because it is brilliantly eccentric. Christensen navigates the complexities of Coleridge's language in prefaces, guides, marginalia, notebooks, letters, essays, and manuals, but chiefly in the Biographia Literaria and The Friend, his major works in prose. The Biographia, he argues, is best conceived of as marginal discourse—a category that subsumes not only Coleridge's criticism of association but also the mix of deference and dominance in his engagement with Wordsworth's genius. In The Friend, Coleridge appears as the figure of the Friend, mediator between the extremes of principle and prudence. These extremes do meet in Coleridge's prose, but the moral force of the encounter is vitiated by Coleridge's purely rhetorical resolution in the figure of chiasmus. The chiasmus, Christensen concludes, is the trope that both shapes The Friend and propels the blessed machine of Coleridge's language.

Revision of author's thesis (doctoral)--University of Chicago, 2008 under title: The word made flesh and the mazy page: symbol and allegory in Coleridge's philosophy of faith.

First published in 1959 by Chatto & Windus, this much-cited book throws light on the intellectual organization of Coleridge's poetry and the imaginative qualities implicit in his philosophy. John Beer's treatment of the visionary Coleridge is at the same.