Growing up in a Quaker family in the South in 1830, Levi Coffin did not support slavery, but he was exposed to its atrocities. Convinced that every person deserved to be free, Levi began helping slaves escape to the North along the Underground Railroad, and during the following 40 years he was able to help over 3,000 people find freedom.

'Levi Coffin and the Underground Railroad' recreates the human drama, pathos, excitement, and danger surrounding the attempts of American blacks in the 1800s to find release from oppression in the South. With cruelty to slaves indelibly impressed on his mind as a child, young Levi Coffin, a Quaker, was determined to spend his life improving their lot. In spite of the Fugitive Slave Act of 1793, he took seriously the admonition of Deuteronomy 23:15: Thou shalt not deliver unto his master the servant which is escaped from his master unto thee. Levi appealed to the consciences of fellow Quakers. He and his wife, Catherine, provided refuge, food, and moral support in their home during several decades for a stream of some 3,000 runaways headed for Canada. One of the slaves the Coffins assisted, Eliza Harris, became the leading character in Harriet Beecher Stowe's influential novel, 'Uncle Tom's Cabin'. Frustrated by Coffin's successful efforts to help fugitives elude recapture, slave-hunters nicknamed him President of the Underground Railroad. The network of cooperative homes became known as stations or depots, the wagons as trains, the drivers as brakemen or firemen, and the hosts along the way as stationmasters or conductors. This book presents Levi Coffin's experiences in a way that will capture the interest and admiration of young and old alike.

Here are firsthand descriptions of the experiences of escaped slaves making their way to freedom in the North and in Canada in the years before the Civil War.

Along the way he meets an unforgettable cabal of characters who populate the funeral underground - among them the Undertaker and the Crusader, the Anatomist and the Astrologer, the Organist and the Grave-digger - and learns why the living always get the last word, and why when sprinkling ashes it's best to use a wide-mouthed urn."--Jacket.

This discussion will be centered on one ubiquitous and rather simple Egyptian object type – the wooden container for the human corpse. We will focus on the entire 'lifespan' of the coffin – how they were created, who bought them, how they were used in funerary rituals, where they were placed in a given tomb, and how they might have been used again for another dead person. Using evidence from Deir el Medina, we will move through time from the initial agreement between the craftsman and the seller, to the construction of the object by a carpenter, to the plastering and painting of the coffin by a draftsman, to the sale of the object, to its ritual use in funerary activities, to its deposit in a burial chamber, and, briefly, to its possible reuse.