The second volume in the definitive history of Henry III’s rule, covering the revolutionary events between 1258 and the king’s death in 1272 After coming to the throne aged just nine, Henry III spent much of his reign peaceably. Conciliatory and deeply religious, he created a magnificent court, rebuilt Westminster Abbey, and invested in soft power. Then, in 1258, the king faced a great revolution. Led by Simon de Montfort, the uprising stripped him of his authority and brought decades of personal rule to a catastrophic end. In the brutal civil war that followed, the political community was torn apart in a way unseen again until Cromwell. Renowned historian David Carpenter brings to life the dramatic events in the last phase of Henry III’s momentous reign. Carpenter provides a fresh account of the king’s strenuous efforts to recover power and sheds new light on the characters of the rebel de Montfort, Queen Eleanor, and Lord Edward—the future Edward I. A groundbreaking biography, Henry III illuminates as never before the political twists and turns of the day, showing how politics and religion were intimately connected.

Thirteen papers from the 1989 Newcastle-upon-Tyne conference.

Fourteen essays examining the dynamics of trust and mistrust in Jewish history from biblical times to today. What, if anything, does religion have to do with how reliable we perceive one another to be? When and how did religious difference matter in the past when it came to trusting the word of another? In today’s world, we take for granted that being Jewish should not matter when it comes to acting or engaging in the public realm, but this was not always the case. The essays in this volume look at how and when Jews were recognized as reliable and trustworthy in the areas of jurisprudence, medicine, politics, academia, culture, business, and finance. As they explore issues of trust and mistrust, the authors reveal how caricatures of Jews move through religious, political, and legal systems. While the volume is framed as an exploration of Jewish and Christian relations, it grapples with perceptions of Jews and Jewishness from the biblical period to today, from the Middle East to North America, and in Ashkenazi and Sephardi traditions. Taken together these essays reflect on the mechanics of trust, and sometimes mistrust, in everyday interactions involving Jews. “Highly readable and compelling, this volume marks a broadly significant contribution to Jewish studies through the underexplored dynamic of trust.” —Rebekah Klein-Pejšová, author of Mapping Jewish Loyalties in Interwar Slovakia “An exemplary compendium on how to engage with a major concept—trust—while providing load of gripping new information, new theorization of otherwise well-covered material, and meticulous attention to textual and sociological sources.” —Gil Anidjar, author of Blood: A Critique of Christianity

Modern historians have frequently maligned Henry III of England (1216-1272) for his entanglements in European affairs. However, this book moves past orthodox opinion to offer a reappraisal of his activities. Using Henry's dealings with the rulers of the Staufen Empire (Germany, Northern France, Northern Italy and Sicily) as a case study to explore the broader international context within which he acted, the author offers a more varied reading of Henry's 'European adventures'; he shows that far from being an expensive aberration, they reveal the English king as acting within the same parameters and according to the same norms as his peers and contemporaries. Moreover, they provide new insights into the structures and mechanisms, the ideals and institutions which defined the conduct of relations between rulers and realms in the medieval West; medieval politics, it is argued, cannot be understood in isolation from wider movements, ideals and concepts. The book will be of value not only for historians of medieval England, but also for those with a more general interest in the wider political structures of the pre-modern West.Dr BJORN K. U. WEILER is Lecturer in Medieval History at the University of Wales, Aberystwyth.