In this innovative study of the aftermath of ethnic cleansing, Eagle Glassheim examines the transformation of Czechoslovakia's Sudetenland from the end of the Second World War, through the Cold War, and into the twenty-first century. Prior to their expulsion in 1945, ethnic Germans had inhabited the Sudeten borderlands for hundreds of years, with deeply rooted local cultures and close, if sometimes tense, ties with Bohemia's Czech majority. Cynically, if largely willingly, harnessed by Hitler in 1938 to his pursuit of a Greater Germany, the Sudetenland's three million Germans became the focus of Czech authorities in their retributive efforts to remove an alien ethnic element from the body politic—and claim the spoils of this coal-rich, industrialized area. Yet, as Glassheim reveals, socialist efforts to create a modern utopia in the newly resettled "frontier" territories proved exceedingly difficult. Many borderland regions remained sparsely populated, peppered with dilapidated and abandoned houses, and hobbled by decaying infrastructure. In the more densely populated northern districts, coalmines, chemical works, and power plants scarred the land and spewed toxic gases into the air. What once was a diverse religious, cultural, economic, and linguistic "contact zone," became, according to many observers, a scarred wasteland, both physically and psychologically. Glassheim offers new perspectives on the struggles of reclaiming ethnically cleansed lands in light of utopian dreams and dystopian realities—brought on by the uprooting of cultures, the loss of communities, and the industrial degradation of a once-thriving region. To Glassheim, the lessons drawn from the Sudetenland speak to the deep social traumas and environmental pathologies wrought by both ethnic cleansing and state-sponsored modernization processes that accelerated across Europe as a result of the great wars of the twentieth century.

An examination of territorial changes between Czechoslovakia and Hungary and their effects on the local populations of the borderlands in the World War II era

Examines the economic motivations and complications that drove ethnic cleansing in the post-World War II Sudetenland.

West Germany and the Iron Curtain takes a fresh look at the history of Cold War Germany and the German reunification process from the spatial perspective of the West German borderlands that emerged along the volatile inter-German border after 1945. These border regions constituted the Federal Republic's most sensitive geographical space where it had to confront partition and engage its socialist neighbor East Germany in concrete ways. Each issue that arose in these borderlands - from economic deficiencies, border tourism, environmental pollution, landscape change, and the siting decision for a major nuclear facility - was magnified and mediated by the presence of what became the most militarized border of its day, the Iron Curtain. In topical chapters, the book addresses the economic consequences of the border for West Germany, which defined the border regions as depressed areas, and examines the cultural practice of western tourism to the Iron Curtain. At the heart of this deeply-researched book stands an environmental history of the Iron Curtain that explores transboundary pollution, landscape change, and a planned nuclear industrial site at Gorleben that was meant to bring jobs into the depressed border regions. The book traces these subjects across the caesura of 1989/90, thereby integrating the "long" postwar era with the post-unification decades. As Eckert demonstrates, the borderlands that emerged with partition and disappeared with reunification did not merely mirror some larger developments in the Federal Republic's history but actually helped to shape them.

In The Carpathians, Patrice M. Dabrowski narrates how three highland ranges of the mountain system found in present-day Poland, Slovakia, and Ukraine were discovered for a broader regional public. This is a story of how the Tatras, Eastern Carpathians, and Bieszczady Mountains went from being terra incognita to becoming the popular tourist destinations they are today. It is a story of the encounter of Polish and Ukrainian lowlanders with the wild, sublime highlands and with the indigenous highlanders—Górale, Hutsuls, Boikos, and Lemkos—and how these peoples were incorporated into a national narrative as the territories were transformed into a native/national landscape. The set of microhistories in this book occur from about 1860 to 1980, a time in which nations and states concerned themselves with the "frontier at the edge." Discoverers not only became enthralled with what were perceived as their own highlands but also availed themselves of the mountains as places to work out answers to the burning questions of the day. Each discovery led to a surge in mountain tourism and interest in the mountains and their indigenous highlanders. Although these mountains, essentially a continuation of the Alps, are Central and Eastern Europe's most prominent physical feature, politically they are peripheral. The Carpathians is the first book to deal with the northern slopes in such a way, showing how these discoveries had a direct impact on the various nation-building, state-building, and modernization projects. Dabrowski's history incorporates a unique blend of environmental history, borderlands studies, and the history of tourism and leisure.

The postwar period is no longer current affairs but is becoming the recent past. As such, it is increasingly attracting the attentions of historians. Whilst the Cold War has long been a mainstay of political science and contemporary history, recent research approaches postwar Europe in many different ways, all of which are represented in the 35 chapters of this book. As well as diplomatic, political, institutional, economic, and social history, the The Oxford Handbook of Postwar European History contains chapters which approach the past through the lenses of gender, espionage, art and architecture, technology, agriculture, heritage, postcolonialism, memory, and generational change, and shows how the history of postwar Europe can be enriched by looking to disciplines such as anthropology and philosophy. The Handbook covers all of Europe, with a notable focus on Eastern Europe. Including subjects as diverse as the meaning of 'Europe' and European identity, southern Europe after dictatorship, the cultural meanings of the bomb, the 1968 student uprisings, immigration, Americanization, welfare, leisure, decolonization, the Wars of Yugoslav Succession, and coming to terms with the Nazi past, the thirty five essays in this Handbook offer an unparalleled coverage of postwar European history that offers far more than the standard Cold War framework. Readers will find self-contained, state-of-the-art analyses of major subjects, each written by acknowledged experts, as well as stimulating and novel approaches to newer topics. Combining empirical rigour and adventurous conceptual analysis, this Handbook offers in one substantial volume a guide to the numerous ways in which historians are now rewriting the history of postwar Europe.

V šedesátých a sedmdesátých letech 20. století bylo kvůli povrchové těžbě uhlí zlikvidováno jedno z nejcennějších historických měst severních Čech. Náhradou za starý vznikl nový Most, který vzbuzoval veliká očekávání, ale nakonec stal symbolem úpadku i bezohlednosti československého státního socialismu. Kniha Most do budoucnosti plasticky vypráví o životě ve starém Mostě v dekádách po druhé světové válce a zprostředkovává diskuse a vyjednávání, které předcházely rozhodnutí o jeho zbourání, i ty, v nichž se rozhodovalo o charakteru nového města. Klíčové aspekty poválečných dějin Mostu autor zároveň vsazuje do kontextu myšlenkových i sociálních proměn v Československu i v Evropě 2. poloviny 20. století. Původně středověké město pohlcované velkolomem nebo betonová architektura nového Mostu tak pro čtenáře nezůstávají jen nesmyslnými projevy komunistické diktatury. Autor ukazuje, že jim můžeme porozumět, zapojíme-li je do kontextu vysídlení Němců a odcizení mezi lidmi a přírodou v českém pohraničí, produktivismu a technokratismu, sdíleného v poválečných dekádách velkou většinou Evropanů, či někdejší přesvědčivosti vize racionálně plánovaných měst.