Animal rights is animal theology. The author argues that historical theology, creatively defined, must reject humanocentricity. He questions the assumption that if theology is to speak on this issue, 'it must only do so on the side of the oppressors.' His theological query investigates not only the abstractions of theory, but also the realities of hunting, animal experimentation, and genetic engineering. He is an important, pioneering, Christian voice speaking for those who cannot speak for themselves.

Friar Jack wants you to know: God loves and cares for all creatures, including and especially those we are closest to! "Today at school, one of the kids told me that only humans go to heaven," my young friend, Eva Maria said. "I almost started to cry. Is that true, Friar Jack?" She went on, "My dog Daisy is my best friend. When I go home she jumps into my arms and licks my face. Wouldn't God want her to be with me in heaven?" Eva Marie looked at me, waiting for my answer. . . “We don’t know everything God has planned for us in heaven,” I told Eva. “But there are many good reasons for you to believe that your dog, cat, fish, hamster, snake, ferret, iguana—or any other creature that God created—will go to heaven when it dies. God has given us clues and hints in stories from the Bible and in the teachings of my favorite saint, Francis of Assisi…” This charming book is the children’s edition of the Paraclete bestseller, I Will See You in Heaven (more than 25,000 copies sold). It comforts and explains to children that God loves and cares for all creatures, including and especially those we are close to. Includes a presentation page for gift-giving.

A Universal Question, thoughtfully answered! What do you think: Will we see our dogs and cats in the hereafter? Does God's plan for eternity include the created nonhuman world? Franciscan friar and popular writer Father Jack Wintz brings a love for all creation and infectious enthusiasm to the serious task of exploring answers to these long-asked questions, In Will I See My Dog in Heaven? Father Jack admits that no one really knows what God has in mind for us in the next life. But in ten thoughtful chapters, he lines up evidence from the Scriptures, Christian tradition and liturgy, and the life and teachings of St. Francis of Assisi, that God desires all creatures (yes, including our beloved pets!) in the afterlife.

Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.In our day of celebrity worship and online posturing, this is a refreshing, even transformative way of understanding God and our place in his creation. It urges us to treasure a life of simplicity, to love those whom the world passes by, to work for God's glory rather than our own. And it demonstrates that God has always been the Lord of the cross--a Savior who hides his grace in unattractive, inglorious places.Your God Is Too Glorious reminds readers that while a quiet life may look unimpressive to the world, it's the regular, everyday people that God tends to use to do his most important work.

Terence E. Fretheim has long been a leading voice in Old Testament theology. In this volume, thirty of his classic studies have been gathered together for the first time under the rubrics “God and the World”, “God and Suffering”, “God, Wrath, and Divine Violence”, “God and the Pentateuch”, “God and the Prophets”, and “God and the Church’s Book”. Here readers can find a compelling answer to the question that has motivated Fretheim’s work for more than forty years—namely, what kind of God is the God of Scripture? The studies are introduced by a critical overview of Fretheim’s career and theology by the editors and a retrospective by Fretheim himself.

This enlightening analysis of the image of a cruel God sustained by conservative Christianity reveals how this image formed, the psychological effects of this concept, and the ways in which it has guided religious individuals—in both positive and negative ways. This book is born, in large measure, as a result of a writing by contemporary theologian J. Harold Ellens. In his essay "Religious Metaphors Can Kill" from Praeger's The Destructive Power of Religion, Ellens espouses that theological doctrines are rooted in a model of God that determines all the aspects of those doctrines, and strongly influences the cultures into which it is inserted. Conservative Christianity in the Western world, says Ellens, has at its center the image of a cruel and wrathful God. The juridical atonement theory of Anselm is a result of such an image of God, and has an important role in justifying the resort to violence in human interaction. Starting from these considerations, Cruel God, Kind God: How Images of God Shape Belief, Attitude, and Outlook analyzes three general topics: how two very different kinds of Christianities have emerged from these disparate images of God; how the doctrines of "original sin," "the plan of salvation," and "penal substitution" can be explained by psychological factors, as can the wide dissemination and acceptance of these doctrines; and how the image of a cruel God affects mental health, atrophies personality, and produces guilt and shame.