In recent years the concept of 'civil society' has become central to the historian's understanding of class, cultural and political power in the nineteenth-century town and city. Increasingly clubs and voluntary societies have been regarded as an important step in the formation of formal political parties, particularly for the working and middle classes. The result of this is the assertion that the more associations existing in a particular society, the deeper democracy becomes entrenched. In order to test this hypothesis, this volume brings together essays by an international group of urban historians who examine the construction of civil society from associational activity in the urban place. From their studies, it soon becomes clear that such simple propositions do not adequately reflect the dynamics of nineteenth-century urban society and politics. Urban associations were ideological in purpose and deliberately discriminatory and as such set the boundaries of civil society. Thus competing and segmented associations were not only an indication of pluralism and strength, but also highlighted a fundamental weakness when faced down by the interests of the state. Through a wide array of urban associations in a broad range of settings, comprising Austria and Bratislava, France and Italy, the Netherlands, Austro-Hungary, England, Scotland and the US, this volume reflects on the construction of class, nation and culture in the associations of the nineteenth-century urban place. In so doing it shows that a deep and interlocking civil society does not automatically lead to a rise in democratic activity. Expansion of the networks of urban association could equally result in greater subdivision and to the fragmentation and isolation of certain groups. Partition as much as coherence is our understanding of civil society and associations in the nineteenth-century urban place.

Assembling a rich history and analysis of large-scale, private and voluntary, community-based provision of social services, urban infrastructure, and community governance, this book provides suggestions on how to restore the vitality of city life. Historically, the city was considered a center of commerce, knowledge, and culture, a haven for safety and a place of opportunity. Today, however, cities are widely viewed as centers for crime, homelessness, drug wars, business failure, impoverishment, transit gridlock, illiteracy, pollution, unemployment, and other social ills. In many cities, government increasingly dominates life, consuming vast resources to cater to special-interest groups. This book reveals how the process of providing local public goods through the dynamism of freely competitive, market-based entrepreneurship is unmatched in renewing communities and strengthening the bonds of civil society.

The book contains 17 chapters with material from 13 African countries, from Egypt to Swaziland and from Senegal to Kenya. Most of the authors are young African academics. The focus of the volume is the multitude of voluntary associations that has emerged in African cities in recent years. In many cases, they are a response to mounting poverty, failing infrastructure and services, and more generally, weak or abdicating urban governments. Some associations are new, in other cases, existing organizations are taking on new tasks. Associations may be neighbourhood-based, others may be city-wide and based on professional groupings or a shared ideology or religion. Still others have an ethnic base. Some of these organizations are engaged in both day-to-day matters of urban management and more long-term urban development. Urban associations challenge the monopoly of local and central government institutions.

Concentrating on three main themes - environmental complexity, community as the target of intervention, and commitment to social justice - Community Theory and Practice updates and expands the current boundaries of thinking about community organization. This book is an important resource for social work students, educators, and practitioners, as well as those who work in the areas of sociology, urban studies, community organization and development, and criminology, and other areas of social study and policy.

This volume presents a kaleidoscopic view of the norms and forms of contemporary city life, focusing especially on the processes of social capital (de)formation in the urban milieu. It brings together studies from highly diverse urban settings, such as squatter re-settlement projects in Kathmandu, urban funeral societies in Africa, an HIV/AIDS community in Los Angeles, the poor of Harare, pensioners in Shanghai, Maori gangs in Auckland, and a Roma boxing club in Prague, among others. Contributors draw on contemporary theory and research in social capital, political economy, urban planning and policy, social movements, civil society and democracy to explore how social norms, networks, connections and ties are created, deployed - and often frayed - under conditions of social complexity, inequality, cultural pluralism, and the ethno-racial diversity and division characteristic of urban contexts throughout the world. In this way, the volume engages in a genuinely globalized - and globalizing - discussion of contemporary urban social life and stands as a unique and timely interdisciplinary contribution to the ever-expanding literature devoted to social capital.