Poland, like many societies across the world, is becoming more polarized in diverse areas of life, as contending forces seek to advance incompatible agendas. The polarization over values in Polish politics was evident already before communism collapsed but became more obvious in the following years and reached a crescendo after the October 2015 parliamentary elections, which brought a right-wing party into power. This volume focuses on the years since 1989, looking at the clash between civic values (the rule of law, individual rights, tolerance, respect for the harm principle, equality, and neutrality of the state in matters of religion) and uncivic values (the rule of a dictator or dictatorial party, contempt for individual rights, bigotry, disrespect for the harm principle, unequal treatment of people whether through discrimination or through exploitation, and state favoritism of one religion over others). The authors address voting behavior, political parties, anti-Semitism, homophobia, the role of the Catholic Church, and reflections in history textbooks, fi lm, and even rock music. This volume makes clear that for the foreseeable future the conflict in Poland between traditional, conservative values and liberal, civic values is likely to continue, provoking tensions and protests.

Poland, like many societies across the world, is becoming more polarized in diverse areas of life, as contending forces seek to advance incompatible agendas. The polarization over values in Polish politics was evident already before communism collapsed but became more obvious in the following years and reached a crescendo after the October 2015 parliamentary elections, which brought a right-wing party into power. This volume focuses on the years since 1989, looking at the clash between civic values (the rule of law, individual rights, tolerance, respect for the harm principle, equality, and neutrality of the state in matters of religion) and uncivic values (the rule of a dictator or dictatorial party, contempt for individual rights, bigotry, disrespect for the harm principle, unequal treatment of people whether through discrimination or through exploitation, and state favoritism of one religion over others). The authors address voting behavior, political parties, anti-Semitism, homophobia, the role of the Catholic Church, and reflections in history textbooks, fi lm, and even rock music. This volume makes clear that for the foreseeable future the conflict in Poland between traditional, conservative values and liberal, civic values is likely to continue, provoking tensions and protests.

This book offers an analysis of values in Hungary. Following the proposition that civic values are crucial to liberal democracy and conducive to international peace, this book examines the extent to which these values are respected and practised in a number of policy spheres, with chapters devoted to the political system, the media, religion, relations with the European Union, history textbooks, cinema, Roma, and the attitudes of Hungarian women voters. The book also charts how, under Prime Minister Orbán, Hungary has gravitated away from the civic values spelled out in the Universal Declaration of Human Rights and the Charter of the European Union. This book will prove to be of great use to scholars and students of democracy, East Central Europe, minorities, Hungarian contemporary history and politics, civic culture, gender studies, nationalism, human rights, and more broadly the social sciences.

This book considers the state of Czech democracy, following the rise of authoritarian regimes in Poland and Hungary and the ascent of billionaire oligarch Andrej Babiš to the office of prime minister of the Czech Republic, leading to concerns about conflict of interest. The authors argue that civic values, such as tolerance, respect for the equality of people, and readiness to play by the rules of the political game, are key factors in determining whether the Czech Republic will maintain its democracy in the coming years. The book employs a broad perspective, bringing together insights from political science, sociology, cultural studies, and other disciplines to analyse changes in the democracy of the Czech Republic since 1989, taking into consideration various dimensions of civic values, including politics, gender inequality, film, and the media.

The collapse of the communist monopoly across Central and Southeastern Europe in 1989-1990 initiated a process of rapid change. This updated second edition comprehensively describes the post-communist trajectory of the states of Central and Southeastern Europe, encompassing democratization, privatization, corruption, and war.

No Church is monolithic—this is the preliminary premise of this volume on the public place of religion in a representative number of post-communist countries. The studies confirm that within any religious organization we can expect to find fissures, factions, theological or ideological quarrels, and perhaps even competing interest groups, such as missionary workers, regular clergy versus secular clergy, and sometimes even competing ecclesiastical hierarchies. The main focus of the book rests on the divisions arising within select Christian Churches, as they confront the processes of secularization and atheization. The coverage area includes Russia and the Ukraine, East-Central Europe and South-Eastern Europe. Some chapters focus on individual clergy who challenge the mainstream of their given Church either from a more liberal or from a more conservative perspective, while others deal with the divisive forces impacting the religious organizations. This festschrift to honor Sabrina Ramet’s seminal contribution to the study of religion in the politics of the communist and post-communist world, brings together several generations of scholars from a variety of countries, both those well established in their fields of study as well as young promising academics.

This volume brings together leading scholars to examine how the Church has brought its values into the political sphere and, in the process, alienated some of the younger generation. Since the disintegration of the communist one-party state at the end of the 1980s, the Catholic Church has pushed its agenda to ban abortion, introduce religious instruction in the state schools, and protect Poland from secular influences emanating from the European Union. As one of the consequences, Polish society has become polarized along religious lines, with conservative forces such as Fr. Rydzyk’s Radio Maryja seeking to counter the influence of the European Union and liberals on the left trying to protect secular values. This volume casts a wide net in topics, with chapters on Pope John Paul II, Radio Maryja, religious education, the Church’s campaign against what it calls “genderism,” and the privatization of religious belief, among other topics.