This book, the first to be written about the Lake Babine Nation in north-central British Columbia, examines its traditional legal order, self-identity, and their involvement in current treaty negotiations.

Winner of the 2013 Washington State Book Award in Poetry. This book examines the Lake Babine Nation in north central British Columbia, considering its traditional legal order and the way that order determines the people’s identity and the nature of their involvement in current treaty negotiations. Changing relations between the Natives and the Canadian state have resulted in a new awareness of customary legal orders. While such orders are often seen as a process by which the state can accommodate diverse approaches to judicial fairness and social justice, they also offer the means by which aboriginal nations can maintain their identity by sustaining a moral order in a viable, self-defined, and self-governed community. For the Lake Babine Nation, this moral order is defined by and lived through the feasting complex known as the bahlats, or potlatch system.

With characteristic richness and eloquence, John Borrows explores legal traditions, the role of governments and courts, and the prospect of a multi-juridical legal culture, all with a view to understanding and improving legal processes in Canada. He discusses the place of individuals, families, and communities in recovering and extending the role of Indigenous law within both Indigenous communities and Canadian society more broadly."--Pub. desc.

In 2008 the Canadian government apologized to the victims of the notorious Indian residential school system, and established a Truth and Reconciliation Commission whose goal was to mend the deep rifts between Aboriginal peoples and the settler society that engineered the system. Unsettling the Settler Within argues that in order to truly participate in the transformative possibilities of reconciliation, non-Aboriginal Canadians must undergo their own process of decolonization. They must relinquish the persistent myth of themselves as peacemakers and acknowledge the destructive legacy of a society that has stubbornly ignored and devalued Indigenous experience. Today’s truth and reconciliation processes must make space for an Indigenous historical counter-narrative in order to avoid perpetuating a colonial relationship between Aboriginal and settler peoples. A compassionate call to action, this powerful book offers all Canadians – both Indigenous and not – a new way of approaching the critical task of healing the wounds left by the residential school system.

In 1985 and 1986, ninety-year-old Witsuwit'en Chief, Maxlaxlex – or Johnny David as he is better known - was the first Witsuwit'en to give Commission Evidence in the Delgamuukw land claims case in which the Witsuwit'en and Gitxsan of Northern British Columbia were battling for title to their traditional territories. 'Hang Onto These Words' presents the actual transcripts of the questions and answers between lawyers working on both sides and this knowledgeable and outspoken Native elder who spoke in his own language and whose words were then translated by an interpreter into English. The evidence was given in a makeshift courtroom set up in David's own home. Anthropologist Antonia Mills was present during these proceedings, and in this book, she introduces and contextualizes the evidence within the Delgamuukw case. In his testimony, David provides a rich description of the Witsuwit'en way of life as well as the injustices suffered at the hands of Indian agents and settlers. He ends his testimony saying, "If you hang on to these words, everything will be all right." The challenge of hearing his voice, and using it to negotiate the meaning and substance of Aboriginal rights remains unresolved and resonant.

How did one group of indigenous societies, on the Northwest Coast of North America, manage to live sustainably with their ecosystems for over two thousand years? Can the answer to this question inform the current debate about sustainability in today’s social ecological systems? The answer to the first question involves identification of the key institutions that characterized those societies. It also involves explaining why these institutions, through their interactions with each other and with the non-human components, provided both sustainability and its necessary corollary, resilience. Answering the second question involves investigating ways in which key features of today’s social ecological systems can be changed to move toward sustainability, using some of the rules that proved successful on the Northwest Coast of North America. Ronald L. Trosper shows how human systems connect environmental ethics and sustainable ecological practices through institutions.

This book is a collection of papers reflecting the latest advances in geographic research on health, disease, and well-being. It spans a wide range of topics, theoretical perspectives, and methodologies - including anti-racism, post-colonialism, spatial statistics, spatiotemporal modeling, political ecology, and social network analysis. Health issues in various regions of the world are addressed by interdisciplinary authors, who include scholars from epidemiology, medicine, public health, demography, and community studies. The book covers the major themes in this field such as health inequalities; environmental health; spatial analysis and modeling of disease; health care provision, access, and utilization; health and wellbeing; and global/transnational health and health issues in the global south. There is also a specially commissioned book review in addition to the chapters included in these six sections. Together, these chapters show cogently how geographic perspectives and methods can contribute in significant ways to advancing our understanding of the complex interactions between social and physical environments and health behaviors and outcomes. This book was published as a special issue of Annals of the Association of American Geographers.