In Cinema at the Crossroads: Nation and the Subject in East Asian Cinema, Hyon Joo Yoo argues that East Asian experiences of colonialism and postcolonialism call for a different conceptualization of postcoloniality, subjectivity, and the nation. Through its analyses of Japanese, Korean, and Taiwanese cinemas, this engaging study of cinema and culture charts the ways in which national cinemas visualize colonial and postcolonial conditions that derive from the history of Japanese colonialism and the post-war alliance between Japan and the United States. What does it mean to rethink postcolonial studies through East Asian cinema and experience? Yoopursues this question by bringing an East Asian postcolonial framework, the notion of film as a manifestation of national culture, and the methodology of psychoanalysis to bear on a failed hegemonic subject. Cinema at the Crossroads is a profound look into how cinema and national culture intertwine with hegemony and power.

How did the US South contribute to the development of film? And how did film shape the modern South? In Fade In, Crossroads, Robert Jackson tells the story of the relationships between southerners and motion pictures from the silent era through the golden age of Hollywood. Jackson reveals the profound consequences of the coincidence of the rise and fall of the American film industry with the rise and fall of the South's most important modern product and export: Jim Crow segregation. He considers southern historical legacies on film, from popular Civil War films and comparably popular lynching films emerging in a time of prolific lynching in the South, to the resilient race film industry whose African American filmmakers forged an independent cinematic movement in defiance of the racial restrictions of both the South and Hollywood. He also traces the influence of film on future participants in the Civil Rights Movement, from prominent leaders such as Martin Luther King and Thurgood Marshall to film-industry veterans like Lena Horne and Paul Robeson to the millions of ordinary people, black and white, who found themselves caught up in the struggle for racial equality in the modern United States.

In Cinema at the Crossroads: Nation and the Subject in East Asian Cinema, Hyon Joo Yoo argues that East Asian experiences of colonialism and postcolonialism call for a different conceptualization of postcoloniality, subjectivity, and the nation. Through its analyses of Japanese, Korean, and Taiwanese cinemas, this engaging study of cinema and culture charts the ways in which national cinemas visualize colonial and postcolonial conditions that derive from the history of Japanese colonialism and the post-war alliance between Japan and the United States. What does it mean to rethink postcolonial studies through East Asian cinema and experience? Yoo pursues this question by bringing an East Asian postcolonial framework, the notion of film as a manifestation of national culture, and the methodology of psychoanalysis to bear on a failed hegemonic subject. Cinema at the Crossroads is a profound look into how cinema and national culture intertwine with hegemony and power.

Western culture has a long and fraught history of cultural appropriation, a history that has particular resonance within performance practice. Patrice Pavis asks what is at stake politically and aesthetically when cultures meet at the crossroads of theatre.? A series of major recent productions are analysed, including Peter Brook's Mahabharata, Cixous/Mnouchkine's Indiande, and Barba's Faust. These focus discussions on translation, appropriation, adaptation, cultural misunderstanding, and theatrical exploration. Never losing sight of the theatrical experience, Pavis confronts problems of colonialism, anthropology, and ethnography. This signals a radical movement away from the director and the word, towards the complex relationship between performance, performer, and spectator. Despite the problematic politics of cultural exchange in the theatre, interculturalism is not a one-sided process. Using the metaphor of the hourglass to discuss the transfer between source and target culture, Pavis asks what happens when the hourglass is turned upside down, when the `foreign' culture speaks for itself.

Diploma Thesis from the year 2004 in the subject Film Science, grade: 3, Liverpool John Moores University, language: English, abstract: The genesis of the Hollywood Renaissance in the late 1960s was the by-product of a synthesis of factors related to social, cultural, institutional, and technological shifts that had been taking place in the United States since the late 1940s. Within this context, the role of European cinema was crucial. It has become a critical commonplace that the films of the Hollywood Renaissance embody a significant aesthetic kinship with the cinematic new waves that had emerged in Europe during the post-war period. This study aims this position further by demonstrating that post-war European new waves at once constituted aesthetic models for Hollywood Renaissance films and shaped key areas of the context that allowed this movement to emerge in the first place. As far as European cinema is concerned, the emphasis here is placed on films of the French New Wave, Italian Neorealism, and New Italian Cinema. Through an extensive use of textual and contextual evidence, this thesis investigates the origins, nature, and extent of the formal impact that post-war European cinema movements had on American filmmaking. It is argued that, inspired by their European counterparts, Hollywood Renaissance filmmakers experimented with all the components of a film: mise-en-scene, cinematography, editing, sound, and narrative style – often aiming to create in their pictures the acute sense of realism that European post-war films conveyed. A more frank approach towards traditionally ‘taboo’ subjects was also employed. Arthur Penn’s Bonnie and Clyde (1967) – the film that, according to critics at large, articulated an aesthetic ‘break’ with the classical tradition and signaled the beginning of the Hollywood Renaissance – is employed as a case study, as it epitomises the European influence in social, cultural, and institutional terms. This study also considers the continuing influence of European cinema on American cinema post Bonnie and Clyde, arguing that in recent years, several American directors have re-discovered the pioneers of post-war European cinema movements and have attempted to recreate the spirit of new wave films in their own pictures.