This book discusses the history of the interpretation of the Letter to the Hebrews across the last two millennia. Beginning with the Patristic period, essays go on to examine the responses of Thomas Aquinas, Martin Luther, John Calvin, as well as more recent figures such as Karl Barth and contemporary global interpreters. The premise behind the work is to move study of Hebrews away from the perennial arguments about its authorship and provenance and to instead engage with it from a theological perspective, focusing upon the text's reception history. Consequently the issue of the Christological message in Hebrews is at the forefront and is considered both in terms of the interpreter's context and historical setting. At the end of the book the investigations are summarised and responded to by leading scholars Harold Attridge, Donald A. Hagner and Kathryn Greene-McCreight; providing a fitting conclusion to a radical academic project.

A radical consideration of the the theological impact of the Letter to the Hebrews across the centuries.

Renewing Biblical Interpretation is the first of eight volumes from the Scripture and Hermeneutics Seminar. This annual gathering of Christian scholars from various disciplines was established in 1998 and aims to re-assess the discipline of biblical studies from the foundation up and forge creative new ways for re-opening the Bible in our cultures. Including a retrospective on the consultation by Walter Brueggemann, the contributors to Renewing Biblical Interpretation consider three elements in approaching the Bible—the historical, the literary and the theological—and the underlying philosophical issues that shape the way we think about literature and history.

This book offers a thesis about the interests underlying the Epistle. Dr Hughes argues that the major concern of the author has been to achieve a theological understanding of the relationship between the now out-moded forms and institutions of Old Testament worship and those of the distinctively new (yet not unrelated) Christian faith in which he now finds himself.

This study draws upon the resources of both contemporary analytic theology and the theological interpretation of the New Testament in order to investigate a set of important issues in Christology. It is the first work in analytic Christology to draw upon both recent scholarship in biblical studies and recent contributions to analytic philosophy and theology. Thomas H. McCall explores the themes of union with Christ and the faith of Christ as these are developed by the "apocalyptic" and "New Perspective" interpreters of Pauline theology. The volume offers a careful analysis of recent dogmatic proposals about the identity of Christ and the doctrine of election, and provides an examination of debates over the subordination of the Son in Hebrews. It also probes the relationship of the incarnate Son to his Father in Johannine theology. McCall presents an exegetically-grounded theological engagement with recent work on the place of logic in the doctrine of the incarnation.

Nick Brennan investigates the depiction of the Son's divine nature in the Epistle to the Hebrews; despite little attention being directly given to the Son's divinity in recent study of Hebrews, Brennan argues that not only is the Son depicted as divine in the Epistle, but that this depiction ranges outside the early chapters in which it is most often noted, and is theologically relevant to the pattern of the Author's argument. Beginning with a survey of the state of contemporary scholarship on the Son's divinity in Hebrews, and a discussion of the issues connected to predicating divinity of the Son in the Epistle, Brennan analyses the application of Old Testament texts to the Son which, in their original context, refer to God (1:6; 10–12), and demonstrates how the Pastor not only affirms the Son's divinity but also the significance of his exaltation as God. He then discusses how Heb 3:3, 4 witnesses to the divinity of the Son in Hebrews, explores debates on the relation of the Son's “indestructible life” (Heb 7:16) to his divinity, and demonstrates how two key concepts in Hebrews (covenant and sonship) reinforce the Son's divinity. Brennan thus concludes that the Epistle not only portrays the Son as God, but does so in a manner which is a pervasive aspect of its thought, and is theologically salient to many features of the Epistle's argument.

Biblical theology attempts to explore the theological coherence of the canonical witnesses; no serious Christian theology can overlook this issue. The essays in the present volume illustrate the complexity and richness of the conversation that results from attentive consideration of the question. In a time when some voices are calling for a moratorium on biblical theology or pronouncing its concerns obsolete, this collection of meaty essays demonstrates the continuing vitality and necessity of the enterprise. Richard B. Hays, George Washington Ivey Professor of New Testament, The Divinity School, Duke University, USA This volume on biblical theology jumps into the fray and poses the right kind of questions. It does not offer a single way forward. Several of the essays are quite fresh and provocative, breaking new ground (Bray, Reno); others set out the issues with clarity and grace (Bartholomew); others offer programmatic analysis (Webster; Bauckham); others offer a fresh angle of view (Chapman, Martin). The success of this series is in facing the challenge of disarray in biblical studies head-on and then modeling a variety of approaches to stimulate our reflection. Christopher Seitz, Professor of Old Testament and Theological Studies, St. Andrews University, UK