Originally published in 1954, Christians and Christianity in India and Pakistan is an historical account of Christianity from the time of Apostle Thomas through to contemporary times. The book records the vicissitudes of the Church prior to the Reformation, the work of the early Protestant missions, and the results of British influence. It provides an overview of Christianity in contemporary India and Pakistan, and explores a range of topics including Indian traditions, the labours of Armenians and the missionaries of the West, the political and social position of Indian Christians, and Christian influences on Hinduism. Christians and Christianity in India and Pakistan will appeal to those with an interest in the history of Christianity.

The first systematic global study of how Christians respond to persecution, presenting new research by leading scholars of global Christianity.

"The first European missionaries to India in the thirteenth century discovered to their surprise a flourishing community of Christians, isolated between the mountains and the ocean in southwest India. They are known to this day as the Thomas Christians; legend has it that the Apostle Thomas himself founded the church and become its first martyr. The history of the Christian church in India and Pakistan is a fascinating story. The church has had to fight against Hindu and Musli, antagonism, political and social discrimination, and rivalry among its own denominations. Yet the church has made a significant impact on the subcontinent of India. Its major success has been among people from the lower castes; even today the majority of Indian Christians come from those elements of society. An attempt was made, however, to reach people of all castes through education--and it is in this field that the church has made perhaps its greatest contribution to India as a whole. The schools which were founded to provide an opportunity to present the gospel, and this was a source of new converts. Other schools were established to provide theological training for Indian Christians, enabling them to assume places of leadership in the church. Today Christian schools educate 10 percent of all university students, even through Christians make up less than 3 per cent of the total population. Stephen Neill brings the personalities of the missionary pioneers, martyrs, and the enemies of the church vividly alive, portraying not only their successes but also their failures. He reveals the complexities of the changing political situation which so greatly influenced the church in India, and carries his account forward from the early Church of the Thomas Christians until formation of the great United Church of India, which combined the Anglican, Presbyterian, Congregational, and Methodist churches. He concludes with a discussion of the problems of the church in India and Pakistan today." - Publisher

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This book tells the history of Christian missionary encounters with non-Christians, as British and American missionaries spread out from Delhi into the heartland of Punjaba part of the world where there were no Christians at all until the advent of British imperial rule in the early 19th century."

Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict more than other social identities? Through an extended history of Christian-Hindu relations, with particular attention to the 2007–2008 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of intergroup conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years? Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India additionally weaves in recent theory about globalization and, in particular, the forms of resistance against Western secular modernity that globalization periodically helps to provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians. Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva, or "Hinduness," explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns among some Hindus about the Western sociopolitical order with which they associate global Christianity.

South Asians make up one of the largest diasporas in the world and Christians form a relatively large share of it. Christians from the Indian subcontinent have successfully transplanted themselves all over the globe, and many from different faith backgrounds have embraced Christianity at overseas locations. This volume includes biblical reflections on diasporic life, charts the historical and geographical spread of South Asian Christianity, and closes with a call to missional living in diaspora. It analyzes how migrants revive Christianity in adopted host nations and ancestral homelands. This book portrays the fascinating saga of Christians of South Asian origin who have pitched their tents in the furthest corners of the globe and showcases triumphs and challenges of scattered communities. It presents the contemporary religious experiences from a plethora of discrete perspectives. It deals with issues such as community history, struggles of identity and belonging, linkage of religious and cultural traditions, preservation and adaptation of faith practices, ties between ancestral homeland and host nation, and diasporic moral dilemmas in diaspora. This book argues that human scattering amplifies diversity within Christianity and for the need for hetrogeneous unity amidst great diversities.