Christians in fifteenth-century Iraq and al-Jazīra were socially and culturally home in the Middle East, practicing their distinctive religion despite political instability. This insightful book challenges the normative Eurocentrism of scholarship on Christianity and the Islamic exceptionalism of much Middle Eastern history to reveal the often unexpected ways in which inter-religious interactions were peaceful or violent in this region. The multifaceted communal self-concept of the 'Church of the East' (so-called 'Nestorians') reveals cultural integration, with certain distinctive features. The process of patriarchal succession clearly borrowed ideas from surrounding Christian and Muslim groups, while public rituals and communal history reveal specifically Christian responses to concerns shared with Muslim neighbors. Drawing on sources from various languages, including Arabic, Armenian, Persian, and Syriac, this book opens new possibilities for understanding the rich, diverse, and fascinating society and culture that existed in Iraq during this time.

Christianity was firmly established in Iraq from the earliest times, and the Churches of Iraq were to play a major role in the development of Christian theology and spirituality for many centuries. By the seventh century evangelization from Iraq had brought Christianity to China, Central Asia and India. Yet few people in the West are aware of Christianity's vibrant past in this region, or of the fact that Christianity has continued to be a significant cultural and religious presence in Iraq right up to the present day. The story of the Churches of Iraq, their interaction with each other and their varied fortunes under successive Parthian, Sassanid, Arab, Mongol and Ottoman rule, is told here with consummate skill. Suha Rassam guides the reader seemingly effortlessly through complex issues of doctrinal dispute and ecclesiastical politics. She helps us explore the ancient heritage of these Churches, and the major contribution they have made to the intellectual development of the region and the wider world. Suha Rassam's book comes to fill a large vacuum in the knowledge of those in the West, many of whom are still not aware of the fact that from ancient times Christianity was firmly rooted in Iraq and the rest of the territory now seen as the 'Arab Middle East'. Archbishop Mikhael Al Jamil, Patriarchal Vicar of the Syrian Catholic Church of Antioch to the Holy See and Vicar Apostolic for Europe Dr Suha Rassam has written a work of remarkable scholarship. But is is also a vivid portrayal of an extraordinary story of conflict, persecution and, for fifty years in the twentieth century, of hope, harmony and prosperity for the Christian community in Iraq. It would be a tragedy if that Christian community were now extinguished. Cardinal Cormac Murphy-O'Connor, Archbishop of Westminster Gives to the general interested public a comprehensive and informed insight into two thousand years of Christianity in Iraq. Dr Erica Hunter, School of Oriental and African Studies, London University

This volume brings together thirteen case studies devoted to the establishment, growth, and demise of holy places in Muslim societies, thereby providing a global look on Muslim engagement with the emplacement of the holy. Combining research by historians, art historians, archaeologists, and historians of religion, the volume bridges different approaches to the study of the concept of “holiness” in Muslim societies. It addresses a wide range of geographical regions, from Indonesia and India to Morocco and Senegal, highlighting the strategies implemented in the making and unmaking of holy places in Muslim lands. Contributors: David N. Edwards, Claus-Peter Haase, Beatrice Hendrich, Sara Kuehn, Zacharie Mochtari de Pierrepont, Sara Mondini, Harry Munt, Luca Patrizi, George Quinn, Eric Ross, Ruggero Vimercati Sanseverino, Ethel Sara Wolper.

Christian-Muslim Relations, a Bibliographical History 18 (CMR 18) is about relations between Muslims and Christians in the Ottoman Empire from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works between the faiths from this period.

This work represents the current and most relevant content on the studies of how Christianity has fared in the ancient home of its founder and birth. Much has been written about Christianity and how it has survived since its migration out of its homeland but this comprehensive reference work reassesses the geographic and demographic impact of the dramatic changes in this perennially combustible world region. The Rowman & Littlefield Handbook of Christianity in the Middle East also spans the historical, socio-political and contemporary settings of the region and importantly describes the interactions that Christianity has had with other major/minor religions in the region.

Christian-Muslim Relations, Volume 15, Thematic Essays (600-1600) is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. The chapters within it illustrate the range, complexity, and dynamics of interaction between the two faiths during the first thousand years of encounter. All chapters primarily draw upon entries found in volumes 1-7 of Christian-Muslim Relations. They explore tropes of perception, image and judgement that each religious community held in respect to the other through these centuries, and discuss issues and topics that occupied Christians and Muslims in their interaction. The first millennium sets the scene for the modern era and our understandings of contemporary relations and issues. Contributors are Mark Beaumont, Clinton Bennett, David Bertaina, Ulisse Ceceni, David Bryan Cook, Martha Frederiks, Ayşe İçöz, Sandra Keating, James Harry Morris, Nicholas Morton, Gordon Nickel, Juan Pedro Monferrer Sala, Tom Papademetriou, Gabriel Said Reynolds, Christian Sahner, Mark N. Swanson, Mourad Takawi, Luke Yarbrough.

This book examines the cultural and political history of the Church of the East, the main Christian church in Iraq and Iran. Philip Wood uses medieval Arabic sources to examine history-writing by Christians in the fifth to ninth centuries AD.