This study critically examines the postliberal project, with special reference to George Lindbeck, the "founding father" of postliberalism. In an age of profound cultural change, is it feasible to locate the future of the Church and of the world on a consensus-building hermeneutic that dwells in the particularity of the Christian Scripture as its exclusive home? Seeing the theological task as a hermeneutical task founded upon the premise that truth is revealed in a dialectical way, the author provides an intelligible framework for dialogue with the postliberal school of thought. This dialogue, he argues, is ultimately determined by the overarching question of what it means to be Church. Towards a critical synthesis of the ecclesiological impact of this dialogue, the author offers a tightly argued and informative discussion on five pairs of key concepts: tradition and authority, Bible and de-Christianization, hermeneutics and revelation, religion and experience, doctrine and truth.

The author of the bestselling celebration of discipline explores the great traditions of Christian spirituality and their role in spiritual renewal today. In this landmark work, Foster examines the "streams of living water" –– the six dimensions of faith and practice that define Christian tradition. He lifts up the enduring character of each tradition and shows how a variety of practices, from individual study and retreat to disciplines of service and community, are all essential elements of growth and maturity. Foster examines the unique contributions of each of these traditions and offers as examples the inspiring stories of faithful people whose lives defined each of these "streams."

Apart from being a scholar and theologian, Rowan Williams has also demonstrated a rare gift for speaking and writing plainly and clearly about essentials of the Christian faith. In the chapters of this book he writes with profound perception about the life of holiness to which we are called. The range of Williams' frame of reference is astonishing – he brings poets and theologians to his aid, he writes about the Rule of St Benedict, the Bible, Icons, contemplation, St Teresa of Avila and even R. D. Laing. He concludes with two chapters on the injunction 'Know Thyself' in a Christian context. Throughout, Williams points out that holiness is a state of being – it is he writes 'completely undemonstrative and lacking any system of expertise. It can never be dissected and analysed.'

Throughout the history of Christianity, there have been theological disputes that caused fissures among the faithful. There were the major ruptures of the Great Schism of 1054 and the Protestant Reformation. Since the Reformation, though, there has been an eruption of new denominations. The World Christian Database now list over 9000 worldwide. And new denominations are created every day, often when a group splits off from an established church because of a dispute over doctrine or leadership. With such a proliferation of denominations, could there possibly be one core Christian message that all churches share? That's the question that Ted Campbell sets out to answer in this book. He begins his examination of Christian doctrine where it started: in the gospels. He then shows how the gospel has been received and professed by Christian communities through the centuries, from the first "proto-Orthodox" Christian communities right through the modern evangelical, Pentecostal, and ecumenical movements. Campbell shows that, despite all the divisions, there is indeed a single unifying core of the faith that all Christians share. In the process, he offers a brief, well-written, and acceptable history of Christian doctrine that will be ideal for courses in the history of Christian thought.

Recommends both religious writings and books that reflect Christian values, and lists books suited to discussion groups and sharing with children

In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.

Not so long ago it would have been fair to say that the Catholic Church and the Catholic faith determined human life and social existence, more or less unquestioned, in Flanders and in a large part of Western Europe. The Catholic faith community in Flanders today, however, is struggling with the fact that the transmission of the Christian tradition has been flagging in recent years. This has not only led to diminished faith engagement and a massive decline in church attendance, it has also had its effects in the cultural domain: culture has become de-traditionalised; 'traditional' Christian culture is worn out. Even convinced Christians are having problems reflecting on the plausibility of their faith, precisely because of the chasm that has opened up between faith and culture. The author of the present study argues that every new context challenges the Christian tradition to recontextualise its presentation of meaning and purpose in a cogent and credible fashion. Christians today do themselves a disservice when they withdraw into a world of absolute self-justification. At the same time, however, the author avoids any form of appeal for an extensive adaptation to the postmodern context. Only a new dialogue between tradition and culture, respectful of (and indeed thanks to) the growing division between both, can claim to offer a future. In the first part of the book the author provides a pithy description of the vicissitudes of the Christian tradition in modernity and postmodernity. Against this background, he attempts to clarify the situation in which the Christian tradition finds itself today. The second part of the book is devoted to an analysis of the actual context with a view to establishing points of intersection on the basis of which the dialogue between faith and culture may be revivified. The third part of the book endeavours to provide this dialogue with concrete form. The reader is introduced to a challenging image of Jesus, an image that is contextual and theologically motivated, prior to being invited by the author into a reopened reflection on God. The volume concludes by drawing renewed attention to the place of the Christian faith in relation to the other world religions. The results of Boeve's study reveal that Christians do indeed have the capacity to reflect on their faith in a credible and relevant manner in relation to the actual context in which they find themselves and without relapsing into the extremes of traditionalism or relativism. Lieven Boeve is professor of Fundamental Theology at the Faculty of Theology, K.U.Leuven (Belgium). He is also co-ordinator of the research group Theology in a postmodern context.