For centuries into the Common Era, Christians faced social ostracism and suspicion from neighbors and authorities alike. At times, this antipathy erupted into violence. Following Christ was a risky allegiance: to be a Christian in the Roman Empire carried with it the implicit risk of being branded a traitor to cultural and imperial sensibilities. The prolonged experience of distrust, oppression, and outright persecution helped shape the ethos of the Christian faith and produced a wealth of literature commemorating those who gave their lives in witness to the gospel. Wolfram Kinzig, in Christian Persecution in Antiquity, examines the motivations and legal mechanisms behind the various outbursts of violence against Christians, and chronologically tracks the course of Roman oppression of this new religion to the time of Constantine. Brief consideration is also given to persecutions of Christians outside the borders of the Roman Empire. Kinzig analyzes martyrdom accounts of the early church, cautiously drawing on these ancient voices alongside contemporary non-Christian evidence to reconstruct the church's experience as a minority sect. In doing so, Kinzig challenges recent reductionist attempts to dismantle the idea that Christians were ever serious targets of intentional violence. While martyrdom accounts and their glorification of self-sacrifice seem strange to modern eyes, they should still be given credence as historical artifacts indicative of actual events, despite them being embellished by sanctified memory. Newly translated from the German original by Markus Bockmuehl and featuring an additional chapter and concise notes, Christian Persecution in Antiquity fills a gap in English scholarship on early Christianity and offers a helpful introduction to this era for nonspecialists. Kinzig makes clear the critical role played by the experience of persecution in the development of the church's identity and sense of belonging in the ancient world.

"Jesus never existed." "The Bible is a book of fairy tales." "Accounts of Christian persecution are fables." Christians of today face ridiculous claims of this type on a regular basis. These charges gain traction in the modern world because the average person has practically no knowledge of the Church's ancient past. I Am A Christian: Authentic Accounts of Christian Martyrdom and Persecution from the Ancient Sources aims to remedy this deficiency. The works collected in this book represent some of the most trustworthy first-hand accounts of the triumphs and travails of the early Church that have survived antiquity. These include several authentic transcripts of Roman legal proceedings against Christians, along with obscure but fascinating historical works that are unfamiliar to even the most informed Christians of today. In several cases, readers will be presented with the actual words of the martyrs themselves. In others, they will read accounts penned by eye-witnesses or authors writing within the living memory of the events themselves. Taken together, these works form a glorious record of early Christian zeal and fortitude in the face of aggressive state persecution. When reading them, one notices a common refrain: when questioned, the accused would cry out: “I am a Christian,” which was the equivalent of saying, “I am guilty as charged.” In an era when such an admission carried a death sentence, these authentic testimonies provide a convincing answer to modern skeptics who will find them as baffling as did the ancient Roman emperors, proconsuls and magistrates of nearly two millennia ago.

In Christianity, Empire, and the Making of Religion in Late Antiquity, Jeremy M. Schott examines the ways in which conflicts between Christian and pagan intellectuals over religious, ethnic, and cultural identity contributed to the transformation of Roman imperial rhetoric and ideology in the early fourth century C.E. During this turbulent period, which began with Diocletian's persecution of the Christians and ended with Constantine's assumption of sole rule and the consolidation of a new Christian empire, Christian apologists and anti-Christian polemicists launched a number of literary salvos in a battle for the minds and souls of the empire. Schott focuses on the works of the Platonist philosopher and anti- Christian polemicist Porphyry of Tyre and his Christian respondents: the Latin rhetorician Lactantius, Eusebius, bishop of Caesarea, and the emperor Constantine. Previous scholarship has tended to narrate the Christianization of the empire in terms of a new religion's penetration and conquest of classical culture and society. The present work, in contrast, seeks to suspend the static, essentializing conceptualizations of religious identity that lie behind many studies of social and political change in late antiquity in order to investigate the processes through which Christian and pagan identities were constructed. Drawing on the insights of postcolonial discourse analysis, Schott argues that the production of Christian identity and, in turn, the construction of a Christian imperial discourse were intimately and inseparably linked to the broader politics of Roman imperialism.

The subject of persecution in the early Church, treated as a whole, has been somewhat neglected by English writers. The legal aspects of the matter, the relations of the Church to the Empire, and the nature of the courts and procedure by which the Christians were condemned have been fully dealt with in the researches of Ramsay, Hardy, and others . . . Persecution also, treated merely from the standpoint of the Church, the experiences of the martyrs, has, of course, never lacked presentation in this country from the days of Foxe onward . . . [A] treatment of the subject as a whole, in its legal, historical, ecclesiastical, and experiential aspects, is what I have attempted in the following pages . . . While I trust that no aspect of the subject has been neglected, special attention has been drawn to those aspects of the inner life of the Church which led to persecution. Contents 1. The Master and His Disciples 2. Casesar or Christ 3. The Causes of Hatred 4. The Great Persecution 5. The Experiences of the Persecuted

A comparative examination and interpretation of religious violence in the Graeco-Roman world and Late Antiquity.

A New York Times Notable Book, winner of the Jerwood Award from the Royal Society of Literature, a New York Times Book Review Editors’ Choice, and named a Book of the Year by the Telegraph, Spectator, Observer, and BBC History Magazine, this bold new history of the rise of Christianity shows how its radical followers helped to annihilate Greek and Roman civilizations. The Darkening Age is the largely unknown story of how a militant religion deliberately attacked and suppressed the teachings of the Classical world, ushering in centuries of unquestioning adherence to "one true faith." Despite the long-held notion that the early Christians were meek and mild, going to their martyrs' deaths singing hymns of love and praise, the truth, as Catherine Nixey reveals, is very different. Far from being meek and mild, they were violent, ruthless, and fundamentally intolerant. Unlike the polytheistic world, in which the addition of one new religion made no fundamental difference to the old ones, this new ideology stated not only that it was the way, the truth, and the light but that, by extension, every single other way was wrong and had to be destroyed. From the first century to the sixth, those who didn't fall into step with its beliefs were pursued in every possible way: social, legal, financial, and physical. Their altars were upturned and their temples demolished, their statues hacked to pieces, and their priests killed. It was an annihilation. Authoritative, vividly written, and utterly compelling, this is a remarkable debut from a brilliant young historian.