Christians have always looked to models within the Christian faith to guide their lives. At a time when the church is more identifiable by ugly partisan politics--what we call "crappy Christianity"--than by compassionate neighbor love, this book highlights the lives and work of seven individuals who are pursuing their Christian calling in humility and profound love for and service to others, this book highlights the lives and work of seven individuals who are pursuing their Christian calling in humility and profound love for and service to others. Their commitments have led to vocations in working with homeless women, employing refugees, lobbying on Capitol Hill for environmental protection, healing trauma in urban communities, peacemaking in Israel-Palestine, advocating for immigrants, and walking alongside people in addiction recovery. Their individual and collective witness offer compelling examples of authentic Christian life, which is marked in part by active, embodied faith in pursuit of the common good; a broad and inclusive love for all people; rightly ordered political identities and loyalties; and a commitment to work toward holistic redemption of both people and the systems that constitute our life together. In contrast to much of contemporary American Christianity, these models of faith demonstrate that Christians should focus much more on what we are for rather than what we are against.

Earth is changing in ways it hasn't for hundreds of thousands of years. At the same time, Christianity is breaking away from its millennium-long geographical and cultural center in the Euro-West. Its growth is in Asia, Africa, and Latin America, primarily in Pentecostal, evangelical, and independent churches. These dramatically changed planetary and ecclesial landscapes have led many to conclude that we need a new way of thinking about our collective existence: who are we and what is the nature of our responsibility in this deeply altered world? To address that question, biblical scholars Bruce C. Birch and Jacqueline E. Lapsley and Christian ethicists Larry L. Rasmussen and Cynthia Moe-Lobeda carry on "a new conversation" that engages how Christians are to understand the authority and use of Scripture, the basic elements of any full-bodied Christian ethic attuned to our circumstances, and the nature of our responsibility to our planetary neighbors and creation itself.

Evangelism is broken people bringing the Good News of Christ to other broken people. But as a broken person yourself, you may feel inadequate to the task. Evangelism may feel burdensome or may become a source of frustration, fear, and guilt rather than joy. It's understandable if you feel this way, given all the misguided ideas about being a witness. Author Mark Wood can help you and other Christians discover the joy of being Christ's witnesses, offering insights into being a disciple of Jesus that will aid you in actively sharing the Good News. There's a world full of broken people-including your neighbors, co-workers, friends, and family members-counting on it. Book jacket.

Count Nikolaus Ludwig von Zinzendorf was without question the most influential German theologian between Luther and Schleiermacher. He was the force behind modern Protestant missions, launched efforts that eventually became the ecumenical movement, and influenced some of the most significant theological projects of the modern world from Schleiermacher's to Barth's and Bonhoeffer's. He was convinced that in important respects the Christian church of his day had lost its way both intellectually and practically. In these speeches, given to overflow crowds in Berlin, he brought to expression what he held to be the absolute and nonnegotiable center of Christian existence-the main thing. Here he laid out for public view the heart of all his activity, the guiding reality of his life. In these speeches Zinzendorf focuses on fundamental theological themes. One senses the influence upon him of the Pietist movement and of Orthodox theology. One gains an appreciation for his bold idiosyncrasy, his willingness to stand apart, and to bear witness. But above all, one gains here an insight into the very heart of Zinzendorf.