The author explores the Christian identity characteristics of Pauls letter to the Galatians. By so doing, she presents Pauls struggle to work out a form of Christianity, which includes Jews and Gentiles, males and females, free and slave, on the basis of their common baptism in Christ. While the Roman Empire struggled to include many different ethnic groups, Paul in Galatians makes a bold breakthrough to a new inclusivity in Christ and his Holy Spirit. This solution holds major social implications: it can help overcome divisions of race, culture, nationality, or ethnicity. The author endeavours to affirm certain equality among people while also realizing that this equality is not absolute in every respect. The results of the study of Galatians confronts the situation in the new Republic of South Africa where, despite the ultra-liberal constitution, the country still needs the inclusive and ethical message of Galatians to address the new problems of blackon-black racism, xenophobia, homophobia, violence against women, great corruption in government, and irresponsible exercise of authority and freedom. Galatians remains crucial for its insistence on social inclusivity and liberating, yet real, ethics. The author is convinced that the eternal truths of Christianity, as displayed in the Jesus Movement of antiquity, are still relevant in addressing contemporary life issues that aggrieve people in post-Apartheid South Africa.

Culture is defined as the shared values and practices found in a community. Cultural values are then varied from one social group to the other. In contrast, gospel is static. The values and principles from Scripture do not change. Moreover, when gospel and culture tensions occur--especially in the application of the gospel message in a specific culture--do believers from a specific culture adopt the culture of the Bible? If so, is there one unified culture in the Bible? From the Canaanite culture to the Greco-Roman and Jewish cultures, Scripture exhibits many cultures. Should the believers from a specific worldview follow all the cultural practices of the Bible? Can the believers from Kerala or Bihar in India hold on to their own indigenous cultures? How might one appropriate the message of the gospel in their respective cultures? Contextualizing the gospel is an important task in the practice of Christianity. This means that the identification of the principles of contextualization is important in order to answer the aforementioned questions. One Gospel, Many Cultures will be a valuable addition as these pertinent questions on gospel and culture are addressed by renowned scholars.

Although asserting one's ethnic identity is not morally wrong, the manner in which one ethnic group construes or relates to the ethnic other(s) can obliterate the bond of togetherness and create the insecurity of life. Ethiopia, which is home to anthropologically diverse ethno-linguistic groups, exhibits a proclivity to ethnic-based hostilities and conflicts. As a result of such hostilities, Ethiopia had suffered recurrent small- and large-scale deaths, and in the last half decade only millions have been internally displaced and live in dire conditions. In dialogue with perspectives from a wide range of disciplines such as history, law, sociology, philosophy, theology, and political thought, this multi-authored book aims at generating Christian moral resources for peaceful multiethnic togetherness. This interdisciplinary engagement is meant to buttress the task of interpreting ethnic diversity and national unity within both contemporary and historical Ethiopia, and articulating a Christian moral response to the crisis of togetherness ensuing from the malpractices of affirming ethnic identity and enacting national unity.

Paul's Letter to the Galatians is one of the fiercest and most polemical writings in the Bible. That is what makes it, for the author of this study, such an exciting document to deal with. It emerges from the early days of a vigorous new movement (Christianity), when basic principles were first being formulated, and when the whole character of the movement was at stake. In the pages of Galatians we witness fundamental features of Christian theology taking shape before our eyes, where the living heart of Paul's gospel is encountered. For James D. G. Dunn there is an elemental quality about the letter, to which those tired of compromising half-truths are drawn when they feel the impulse to return to first principles. This book, which benefits from this perspective on Paul, explains more clearly than hitherto both the issues which confronted Paul and the powerful theological arguments he brought to bear in response, and casts light on a document still capable of shaping lives and theology today.

The apostle Paul's Letter to the Galatians has had a deep impact on Christian theology and practice, far beyond its short length. It has inspired great theologians; it also sparked reform movements. Its message, however, can be hard to follow for the average reader. This study guide opens up the message of Galatians to people without a theological education and for Bible study teachers and working pastors. Explaining the background from which Paul is writing, the author clarifies the flow of Paul's argument so the average reader can grasp its revolutionary import. Paul's letter sparked a revolution in the author's own spiritual life. This study guide can help do that for others as well.

Intra-Jewish conflict in Paul's communities After taking on traditional interpretations of Romans in (The Mystery of Romans, Nanos now turns his attention to the Letter to the Galatians. A Primary voice in reclaiming Paul in his Jewish context. Nanos challenges the previously dominant views of Paul as rejecting his Jewish heritage and the Law. Where Paul's rhetoric has been interpreted to be its most anti-Jewish, Nanos instead demonstrates the implications of an intra-Jewish reading. He explores the issues of purity, insiders/outsiders; the charactor of "the gospel"; the relationship between groups of Christ-followers in Jerusalem, Antioch, and Galatia; and evil-eye accusations.

Oakes and Boakye rethink Galatians by examining the text as a vision for the lives of its hearers. They show how, in tackling the difficulties that he faces in Galatia, Paul offers a vision of what the Galatians are in their relationship with the living Christ. This offers a new understanding of the concept of unity in diversity expressed in Gal 3:28. The authors develop their views over six chapters. First, Oakes maps a route from the letter to a focus on its Galatian hearers and on Paul's vision for their identity and existence. In the next chapter, Oakes uses the Christology of Galatians as a way to support the idea of pistis as current relationship with the living Christ. Boakye then offers three chapters analysing the letter's scriptural quotations and ideas about salvation and law. Boakye sees a key dynamic at work in Galatians as being a movement from death to life, as prophesied metaphorically by Ezekiel and as made literal for Paul in his encounter with the resurrected Christ, trust in whom becomes the route to life. Life becomes a key category for evaluating law. Boakye also draws Galatians close to Romans 4 in seeing in both texts the promise of the birth of Isaac, with Paul closely tying that to the resurrection of Jesus. Oakes then argues that the letter has a thematic concern for unity in diversity. In the first instance this is between Jews and gentiles but, in principle, it is between any other socially significant pair of groups.