A few months after Crisp died in 1643 were published a small collection of his Sermons, published under the title "Christ Alone Exalted," and over the next 3 years {1643-46} where published two additional volumes, with prefaces by Mr. Robert Lancaster, Mr. George Cockayn, and Mr. Henry Pinnell. These messages were all taken down in short-hand writing, during their delivery, and compared with Crisp's own sermon notes, or taken from them. In 1690, a new edition of these Sermons was printed, with an addition of ten more taken from the Author's notes, by his son Samuel Crisp; and again in 1755 by John Gill. This edition, is a fresh attempt to assemble together all the Sermons of Crisp in two volumes, {accompanied by the explanatory notes of John Gill, } along with every preface; and a new biographical sketch, which may shed a bit of further light on the life of one who was of that Spirit infused determination to preach nothing but Christ crucified.

A few months after Crisp died in 1643 were published a small collection of his Sermons, published under the title "Christ Alone Exalted," and over the next 3 years {1643-46} where published two additional volumes, with prefaces by Mr. Robert Lancaster, Mr. George Cockayn, and Mr. Henry Pinnell. These messages were all taken down in short-hand writing, during their delivery, and compared with Crisp's own sermon notes, or taken from them. In 1690, a new edition of these Sermons was printed, with an addition of ten more taken from the Author's notes, by his son Samuel Crisp; and again in 1755 by John Gill. This edition, is a fresh attempt to assemble together all the Sermons of Crisp in two volumes, {accompanied by the explanatory notes of John Gill, } along with every preface; and a new biographical sketch, which may shed a bit of further light on the life of one who was of that Spirit infused determination to preach nothing but Christ crucified.

This study traces the links between William Blake's ideas and radical Christian cultures in late eighteenth-century England. Drawing on a significant number of historical sources, Robert W. Rix examines how Blake and his contemporaries re-appropriated the sources they read within new cultural and political frameworks. By unravelling their strategies, the book opens up a new perspective on what has often been seen as Blake's individual and idiosyncratic ideas. We are also presented with the first comprehensive study of Blake's reception of Swedenborgianism. At the time Blake took an interest in Emanuel Swedenborg, the mystical and spiritual writings of the theosophist had become a platform for radical and revolutionary politics, as well as numerous heterodox practices, among his followers in England. Rix focuses on Swedenborgianism as a concrete and identifiable sub-culture from which a number of essential themes in Blake's works are reassessed. This book will appeal not only to Blake scholars, but to anyone studying the radical and sub- culture, religious, intellectual and cultural history of this period.

CHRIST ALONE EXALTED, IN THE PERFECTION AND ENCOURAGEMENT OF THE SAINTS, NOTWITHSTANDING SINS AND TRIALS; Being the Complete Works of TOBIAS CRISP. SOMETIME MINISTER OF THE GOSPEL, AT BRINKWORTH, IN WILTSHIRE; CONTAINING 52 SERMONS. TO WHICH ARE ADDED NOTES EXPLANATORY OF SEVERAL PASSAGES IN THEM, WITH MEMOIRS OF THE DOCTOR'S LIFE, ETC. Complete & Unabridged Edition. 3 Volumes in 1. This is the 1832 John Gill Edition, Printed by John Bennett. Completely Revised & Corrected. Being of the persuasion, that the 'gold' in this mine is worthy of extraction, close study and prayerful contemplation; and therefore that a more accurate transcription of its rich gospel content was needed, we send forth the following, with a sincere desire that a fresh evaluation of its contents will yield {by the blessing of the Spirit} rich dividends to souls enquiring the way to Zion; and to convince Pharisaical gainsayers of their pernicious ways in flinging 'dirt' upon its author.

Ore from the Puritans’ Mine is the go-to collection of quotes from the English Puritans.