They know who they are. Of predominantly Chippewa, Cree, French, and Scottish descent, the Métis people have flourished as a distinct ethnic group in Canada and the northwestern United States for nearly two hundred years. Yet their Métis identity is often ignored or misunderstood in the United States. Unlike their counterparts in Canada, the U.S. Métis have never received federal recognition. In fact, their very identity has been questioned. In this rich examination of a Métis community—the first book-length work to focus on the Montana Métis—Martha Harroun Foster combines social, political, and economic analysis to show how its people have adapted to changing conditions while retaining a strong sense of their own unique culture and traditions. Despite overwhelming obstacles, the Métis have used the bonds of kinship and common history to strengthen and build their community. As Foster carefully traces the lineage of Métis families from the Spring Creek area, she shows how the people retained their sense of communal identity. She traces the common threads linking diverse Métis communities throughout Montana and lends insight into the nature of Métis identity in general. And in raising basic questions about the nature of ethnicity, this pathbreaking work speaks to the difficulties of ethnic identification encountered by all peoples of mixed descent.

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Presents an illustrated reference that covers the history, culture and tribal distribution of North American Indians.

Winner, 2019 Spur Award for Best Historical Nonfiction Book, sponsored by Western Writers of America In Native but Foreign, historian Brenden W. Rensink presents an innovative comparison of indigenous peoples who traversed North American borders in the nineteenth and twentieth centuries, examining Crees and Chippewas, who crossed the border from Canada into Montana, and Yaquis from Mexico who migrated into Arizona. The resulting history questions how opposing national borders affect and react differently to Native identity and offers new insights into what it has meant to be “indigenous” or an “immigrant.” Rensink’s findings counter a prevailing theme in histories of the American West—namely, that the East was the center that dictated policy to the western periphery. On the contrary, Rensink employs experiences of the Yaquis, Crees, and Chippewas to depict Arizona and Montana as an active and mercurial blend of local political, economic, and social interests pushing back against and even reshaping broader federal policy. Rensink argues that as immediate forces in the borderlands molded the formation of federal policy, these Native groups moved from being categorized as political refugees to being cast as illegal immigrants, subject to deportation or segregation; in both cases, this legal transition was turbulent. Despite continued staunch opposition, Crees, Chippewas, and Yaquis gained legal and permanent settlements in the United States and successfully broke free of imposed transnational identities. Accompanying the thought-provoking text, a vast guide to archival sources across states, provinces, and countries is included to aid future scholarship. Native but Foreign is an essential work for scholars of immigration, indigenous peoples, and borderlands studies.