"The following pages do not tell in full the story of the faithful witnesses of China. That would require volumes. Many narratives have been rejected, not because they were not of intense interest, but because one book would not contain them all. Those selected are representative and typical. The experiences of Christians belonging to ten different denominations are recorded, but the space given to the annals of different missions by no means indicates their relative importance. Some societies have already published their own histories of the tragedy, or are preparing for such publications, and so have furnished little material for this book. Other societies have not been directly solicited for narratives of the experiences of their members, but extracts have been taken from their periodicals. Where the extract is of great length or importance, permission has been obtained for its use; in other cases, acknowledgment accompanies the quotation. In a few instances ignorance of the source or authorship of an account given has made acknowledgment impossible; but the author desires here to express her thanks for such involuntary contributions. A large part of the book is filled with narratives to which the author listened during the siege of Peking and the ensuing year of residence in that city."--From the introduction.

In China's Book of Martyrs, the first of the Fire amp; Blood series, Paul Hattaway charts the story of the Christian church in China from the earliest beginnings to present day. This comprehensive first volume tells the stories of those who have died for their faith in Christ in China, from all creeds or denominations and nationalities, including indigenous Chinese believers. Its features are: 1. History of the Christian church in China listed province by province from AD 845 to the present. 2. All denominations and creeds included. 3. All known martyrs included around 1000 named individuals or groups 501 profiles. 4. Includes over 2000 footnotes and source references, an extensive bibliography and indexes that list martyrs per country of origin and province in China where they were martyred. 5. Contains more than 500 black and white photos or drawings All those interested in the church movement, especially within China, will find this resource invaluable to their studies.

The first book-length study of China's Catholic martyr saints, this work recounts the cultural, religious, and economic conflicts that unfolded during China's Qing dynasty (1644–1911). China's Saints considers closely the personal and public lives of both missionaries and Chinese converts lived during China's late-imperial era.

"The following pages do not tell in full the story of the faithful witnesses of China. That would require volumes. Many narratives have been rejected, not because they were not of intense interest, but because one book would not contain them all. Those selected are representative and typical. The experiences of Christians belonging to ten different denominations are recorded, but the space given to the annals of different missions by no means indicates their relative importance. Some societies have already published their own histories of the tragedy, or are preparing for such publications, and so have furnished little material for this book. Other societies have not been directly solicited for narratives of the experiences of their members, but extracts have been taken from their periodicals. Where the extract is of great length or importance, permission has been obtained for its use; in other cases, acknowledgment accompanies the quotation. In a few instances ignorance of the source or authorship of an account given has made acknowledgment impossible; but the author desires here to express her thanks for such involuntary contributions. A large part of the book is filled with narratives to which the author listened during the siege of Peking and the ensuing year of residence in that city."--From the introduction.

The lives and deaths of over 1000 individuals, Protestant and Catholic, martyred in China 700-2004 AD.

In Governing the Dead, Linh D. Vu explains how the Chinese Nationalist regime consolidated control by honoring its millions of war dead, allowing China to emerge rapidly from the wreckage of the first half of the twentieth century to become a powerful state, supported by strong nationalistic sentiment and institutional infrastructure. The fall of the empire, internecine conflicts, foreign invasion, and war-related disasters claimed twenty to thirty million Chinese lives. Vu draws on government records, newspapers, and petition letters from mourning families to analyze how the Nationalist regime's commemoration of the dead and compensation of the bereaved actually fortified its central authority. By enshrining the victims of violence as national ancestors, the Republic of China connected citizenship to the idea of the nation, promoting loyalty to the "imagined community." The regime constructed China's first public military cemetery and hundreds of martyrs' shrines, collectively mourned millions of fallen soldiers and civilians, and disbursed millions of yuan to tens of thousands of widows and orphans. The regime thus exerted control over the living by creating the state apparatus necessary to manage the dead. Although the Communist forces prevailed in 1949, the Nationalists had already laid the foundation for the modern nation-state through their governance of dead citizens. The Nationalist policies of glorifying and compensating the loyal dead in an age of catastrophic destruction left an important legacy: violence came to be celebrated rather than lamented.