This is the most extensive study of Chin dynasty history in any language. It demonstrates the importance of cultural developments in North China under the Chin (1115-1234).

The studies collected here derive in large part from the collaborative Chin history project, to which Professors Chan and Franke have made a massive contributuion. The Jurchens lived in northeastern Manchuria as hunters, fishers and farmers, until 1115 when they founded a dynastic state called Chin and went on to conquer northern China. Some of the studies here deal with the way of life of the pre-dynastic Jurchens, others with the law and institutions of the Chin state, and the treaties by which they sought to regulate their conflict with the Sung dynasty to the south. Taken together, these studies depict the varying mixture of Chinese and native traditions and customs that were adopted, presenting a detailed analysis of this multinational regime in medieval China.

The resurgence of modern China has generated much interest, not only in the country’s present day activities, but also in its long history. As the only uninterrupted ancient civilization still alive today, the study of China’s past promises to offer invaluable insights into understanding contemporary China. Providing coverage of the entire Imperial Era (221 BCE–1912 CE), this handbook takes a chronological approach. It includes comprehensive analysis of all major periods, from the powerful Han empire which rivalled Rome, and the crucial transformative period of the Five Dynasties, to the prosperous Ming era and the later dominance of the non-Han peoples. With contributions from a team of international authors, key themes include: Political events and leadership Religion and philosophy Cultural and literary achievements Legal, economic, and military institutions This book transcends the traditional boundaries of historiography, giving special attention to the role of archaeology. As such, the Routledge Handbook of Imperial Chinese History is an indispensable reference work for students and scholars of Chinese, Asian, and World History.

In this history of China for the 900-year span of the late imperial period, Mote highlights the personal characteristics of the rulers and dynasties and probes the cultural theme of Chinese adaptations to recurrent alien rule. Generational events, personalities, and the spirit of the age combine to yield a comprehensive history of the civilization.

China was the most advanced country in the world when Huizong ascended the throne in 1100 CE. In his eventful twenty-six year reign, the artistically-gifted emperor guided the Song Dynasty toward cultural greatness. Yet Huizong would be known to posterity as a political failure who lost the throne to Jurchen invaders and died their prisoner. The first comprehensive English-language biography of this important monarch, Emperor Huizong is a nuanced portrait that corrects the prevailing view of Huizong as decadent and negligent. Patricia Ebrey recasts him as a ruler genuinely ambitious—if too much so—in pursuing glory for his flourishing realm. After a rocky start trying to overcome political animosities at court, Huizong turned his attention to the good he could do. He greatly expanded the court’s charitable ventures, founding schools, hospitals, orphanages, and paupers’ cemeteries. An accomplished artist, he surrounded himself with outstanding poets, painters, and musicians and built palaces, temples, and gardens of unsurpassed splendor. What is often overlooked, Ebrey points out, is the importance of religious Daoism in Huizong’s understanding of his role. He treated Daoist spiritual masters with great deference, wrote scriptural commentaries, and urged his subjects to adopt his beliefs and practices. This devotion to the Daoist vision of sacred kingship eventually alienated the Confucian mainstream and compromised his ability to govern. Readers will welcome this lively biography, which adds new dimensions to our understanding of a passionate and paradoxical ruler who, so many centuries later, continues to inspire both admiration and disapproval.

Just over a thousand years ago, the Song dynasty emerged as the most advanced civilization on earth. Within two centuries, China was home to nearly half of all humankind. In this concise history, we learn why the inventiveness of this era has been favorably compared with the European Renaissance, which in many ways the Song transformation surpassed. With the chaotic dissolution of the Tang dynasty, the old aristocratic families vanished. A new class of scholar-officials—products of a meritocratic examination system—took up the task of reshaping Chinese tradition by adapting the precepts of Confucianism to a rapidly changing world. Through fiscal reforms, these elites liberalized the economy, eased the tax burden, and put paper money into circulation. Their redesigned capitals buzzed with traders, while the education system offered advancement to talented men of modest means. Their rationalist approach led to inventions in printing, shipbuilding, weaving, ceramics manufacture, mining, and agriculture. With a realist’s eye, they studied the natural world and applied their observations in art and science. And with the souls of diplomats, they chose peace over war with the aggressors on their borders. Yet persistent military threats from these nomadic tribes—which the Chinese scorned as their cultural inferiors—redefined China’s understanding of its place in the world and solidified a sense of what it meant to be Chinese. The Age of Confucian Rule is an essential introduction to this transformative era. “A scholar should congratulate himself that he has been born in such a time” (Zhao Ruyu, 1194).