Child fostering is an age-old and also modern phenomenon whose importance stretches much further than the boundaries of so-called ‘traditional’ African societies. As a mobile and creative kinship practice, child fostering is of growing importance in the global world as it goes along with other forms of mobility such as migration and transnationalism. The book aims to revitalize the study of fostering by situating the issue in more recent theoretical approaches to kinship. It also examines what functionalist and structuralist theory may still contribute to the understanding of child fostering. Historical and recent child fostering practices in several West African countries are discussed from the angles of Anthropology, History and Law.

This book focuses on African childhood and youth within the context of development and socialization where children are expected to be moulded in the image of adults. In many African societies children are generally held as passive bearers of the demands of adults, regardless of the fact that they are often exposed to a multitude of challenges that originate from the capriciousness of those adults. However, buoyed by international conventions and national legislations that offer them greater protection, and the ubiquitous internet that exposes them to childhood and youth experiences elsewhere, many of them are increasingly becoming assertive in homes, schools, and communities as well as re-invigorating their survival and self-preservation instincts. It is in this regard that this book, through the various chapters, engages with their competencies, skills and creativity to respond to experiential challenges as independent migrants or ones under coercion working in city streets and markets or cocoa farms or juggling work and schooling in pursuit of some education. Confronted with their parents' and siblings' health predicaments and the inadequacies of state and familial care, or urgent negotiation of their sexualities, they demonstrate incredible resilience. Similarly, their perceptiveness is demonstrated in a unique appreciation of politics and its actors and a capacity to assume responsibilities beyond their chronological age. Thus while highlighting some of the challenges confronting African children, the book provides gripping evidence of how they resiliently negotiate those challenges.

Some babies and toddlers in parts of West Africa are considered spirit children—nonhumans sent from the forest to cause misfortune and destroy the family. These are usually deformed or ailing infants, or children whose births coincide with tragic events or who display unusual abilities. Aaron R. Denham offers a nuanced ethnographic study of this phenomenon in Northern Ghana that examines both the motivations of the families and the structural factors that lead to infanticide. He also turns the lens on the prevailing misunderstandings about this controversial practice. Denham offers vivid accounts of families’ life-and-death decisions that engage the complexity of the context, local meanings, and moral worlds of those confronting a spirit child.

Penda Diakité joins forces with her award-winning author/artist father to give a charming peek at everyday life in Africa. "This fact-based story of losing a tooth while visiting family in Mali rings with authenticity and good humour...[T]he illustrations exude happiness and togetherness." - The Bulletin of the Center for Children's Books

Describes the daily life of children in seventeen countries of West Africa with emphasis on their family duties, school, customs, and amusements.

Child Migration in Africa explores the mobility of children without their parents within West Africa. Drawing on the experiences of children from rural Burkina Faso and Ghana, the book provides rich material on the circumstances of children's voluntary migration and their experiences of it. Their accounts challenge the normative ideals of what a 'good' childhood is, which often underlie public debates about children's migration, education and work in developing countries. The comparative study of Burkina Faso and Ghana highlights that social networks operate in ways that can be both enabling and constraining for young migrants, as can cultural views on age- and gender-appropriate behaviour. The book questions easily made assumptions regarding children's experiences when migrating independently of their parents and contributes to analytical and cross-cultural understandings of childhood. Part of the groundbreaking Africa Now series, Child Migration in Africa is an important and timely contribution to an under-researched area.

Like other African-born immigrants, I came to the shores of America from Nigeria, West Africa, some twenty-plus years ago as a young adult, freshly married to my Nigerian immigrant spouse. All we knew was what we learnt from our parents and community, growing up. Except for what we read in books about the outside world, we had no idea what lay ahead surviving in another environment outside our Third World. Our parents had sent us forth to study some more in an environment different from what we were used to, in so many ways. We had to make success of this opportunity that was costing them so much. Immigrant Nigerians coming to America are then faced with questions of how to raise their children. Should their offsprings be raised as Nigerians, Americans or to help them benefit from both worlds, as Nigerian-Americans? Who decides, the parents, the children or the society? What will be the fate of the next generation to come?