During the first half of the 19th century, a unique subculture built around hunting and mobility existed quietly in the Pacific Northwest. Descendants of European or Canadian fathers and Native American mothers, these mixed-blood settlers?called M(c)tis?were pivotal to the development of the Oregon Country, but have been generally neglected in its written history. Today we know them by the names they left on the land and the waters: The Dalles, Deschutes, Grand Ronde, Portneuf, Payette; and on the peoples who lived there: Pend Oreille, Coeur d Alene, Nez Perce. John C. Jackson's Children of the Fur Trade recovers a vital part of Northwest history and gives readers a vivid and memorable portrait of M(c)tis life at the western edge of North America. This informal account shows the M(c)tis as explorers and mapmakers, as fur trappers and traders, and as boatmen and travelers in a vanishing landscape. Because of their mixed race, they were forced into the margin between cultures in collision. Often disparaged as half-breeds, they became links between the dispossessed native peoples and the new order of pioneer settlement.Meet the independently minded Jacco Finlay, the beautiful Helene McDonald, fearsome Tom McKay and the bear-fighting Iroquois Ignace Hatchiorauquasha, whose M(c)tisse wife, Madame Gray, charmed lonely fur traders. Here is the rawhide knot of the mountain men who brought their Indian wives to suffer the censure of missionaries while building a community where their mixed-blood children were no longer welcome. A riveting glimpse into a unique heritage, illustrated with historic maps, drawings, and photographs, this book will interest and inform both the scholar and the general reader.

For two centuries (1670-1870), English, Scottish, and Canadian fur traders voyaged the myriad waterways of Rupert's Land, the vast territory charted to the Hudson's Bay Company and later splintered among five Canadian provinces and four American states. The knowledge and support of northern Native peoples were critical to the newcomer's survival and success. With acquaintance and alliance came intermarriage, and the unions of European traders and Native women generated thousands of descendants. Jennifer Brown's Strangers in Blood is the first work to look systematically at these parents and their children. Brown focuses on Hudson's Bay Company officers and North West Company wintering partners and clerks-those whose relationships are best known from post journals, correspondence, accounts, and wills. The durability of such families varied greatly. Settlers, missionaries, European women, and sometimes the courts challenged fur trade marriages. Some officers' Scottish and Canadian relatives dismissed Native wives and "Indian" progeny as illegitimate. Traders who took these ties seriously were obliged to defend them, to leave wills recognizing their wives and children, and to secure their legal and social status-to prove that they were kin, not "strangers in blood." Brown illustrates that the lives and identities of these children were shaped by factors far more complex than "blood." Sons and daughters diverged along paths affected by gender. Some descendants became Métis and espoused Métis nationhood under Louis Riel. Others rejected or were never offered that course-they passed into white or Indian communities or, in some instances, identified themselves (without prejudice) as "half breeds." The fur trade did not coalesce into a single society. Rather, like Rupert's Land, it splintered, and the historical consequences have been with us ever since.

The Pacific Northwest Metis (Indian-white mixed bloods) paved the way for Oregon-bound emigrants by linking two cultures in collision. Jackson recalls the history of this unique and underrated minority.

A Seattle Times selection for one of Best Non-Fiction Books of 2010 Winner of the New England Historial Association's 2010 James P. Hanlan Award Winner of the Outdoor Writers Association of America 2011 Excellence in Craft Award, Book Division, First Place "A compelling and well-annotated tale of greed, slaughter and geopolitics." —Los Angeles Times As Henry Hudson sailed up the broad river that would one day bear his name, he grew concerned that his Dutch patrons would be disappointed in his failure to find the fabled route to the Orient. What became immediately apparent, however, from the Indians clad in deer skins and "good furs" was that Hudson had discovered something just as tantalizing. The news of Hudson's 1609 voyage to America ignited a fierce competition to lay claim to this uncharted continent, teeming with untapped natural resources. The result was the creation of an American fur trade, which fostered economic rivalries and fueled wars among the European powers, and later between the United States and Great Britain, as North America became a battleground for colonization and imperial aspirations. In Fur, Fortune, and Empire, best-selling author Eric Jay Dolin chronicles the rise and fall of the fur trade of old, when the rallying cry was "get the furs while they last." Beavers, sea otters, and buffalos were slaughtered, used for their precious pelts that were tailored into extravagant hats, coats, and sleigh blankets. To read Fur, Fortune, and Empire then is to understand how North America was explored, exploited, and settled, while its native Indians were alternately enriched and exploited by the trade. As Dolin demonstrates, fur, both an economic elixir and an agent of destruction, became inextricably linked to many key events in American history, including the French and Indian War, the American Revolution, and the War of 1812, as well as to the relentless pull of Manifest Destiny and the opening of the West. This work provides an international cast beyond the scope of any Hollywood epic, including Thomas Morton, the rabble-rouser who infuriated the Pilgrims by trading guns with the Indians; British explorer Captain James Cook, whose discovery in the Pacific Northwest helped launch America's China trade; Thomas Jefferson who dreamed of expanding the fur trade beyond the Mississippi; America's first multimillionaire John Jacob Astor, who built a fortune on a foundation of fur; and intrepid mountain men such as Kit Carson and Jedediah Smith, who sliced their way through an awe inspiring and unforgiving landscape, leaving behind a mythic legacy still resonates today. Concluding with the virtual extinction of the buffalo in the late 1800s, Fur, Fortune, and Empire is an epic history that brings to vivid life three hundred years of the American experience, conclusively demonstrating that the fur trade played a seminal role in creating the nation we are today.

A history of the North American fur trade, based on primary sources. The North American fur trade, set in motion by the discovery of the New World in the fifteenth century, was this continent's biggest business for over three hundred years. Furs harvested by Ojibwa natives in the north woods ended up on the sleeves and hems of French princesses and Chinese emperors. Felt hats on the heads of every European businessman began as beaver pelts carried in birchbark canoes to trading posts dotting the wilderness. Iron tools, woolen blankets, and calico cloth manufactured in England found their way to wigwams along the remote rivers of North America. The fur trade influenced every aspect of life—from how Europeans related to the Indians, how and where settlements were built, to how our nation formed. Drawing on primary sources, including the diaries of Ojibwa, American, and French traders of the period, this Society of School Librarians International Honor Book gives readers a glimpse of a little-known story from our past.

Intimacy and family have been pillars of the North American fur trade since its conception. This is especially true for fur trading companies centered in Canada, specifically the Hudson0́9s Bay Company and the Northwest Company. Kinship ties formed through intimate relations between European fur traders and indigenous women allowed the fur trade to flourish and created an environment for stable, mixed heritage family units to emerge. As mixed heritage children grew into adulthood, they learned to identify with both sides of their parental cultures. However, the connections they formed with each other proved the most valuable and a separate, distinct culture emerged. In Canada this group of people are known as the M©♭tis, a French word meaning mixed. The fur trade continued its move west and eventually reached the Pacific Ocean. This region known as the Pacific Northwest was the farthest removed from fur trade headquarters in Montreal and was home to many different Indigenous Nations. These nations, in combination with fur traders many of whom where M©♭tis, also created families and a new culture once again came into being. It shared aspects of M©♭tis, European, and indigenous cultures, but was something distinctly new. Through the examination of education, kinship ties, language and borders, this groups understanding of self and community came into focus.