Tan Ta Sen has modestly suggested that, as a book to illustrate the peaceful impact of culture contact, he is concerned to show how such cultural influences not only led to transmissions, conversions and transferences involving Inner Asian Muslims from China and Yunnan Muslims, Chams, Javanese, Malays, Arabs and Indians, but also enabled many Chinese in the Malay world to retain their non-Muslim cultural traits. In placing Cheng Ho's voyages in this context, the author offers a fresh perspective on a momentous set of events in Chinese maritime history. - Professor Wang Gungwu, National University of Singapore Tan Ta Sen's book on Cheng Ho and Islam in Southeast Asia is not the first one on the subject, but it is the first book that puts Cheng Hos voyages in the larger context of "culture contact" in China and beyond. He has garnered numerous sources, from published documents to architectural sites and buildings, to support his arguments. He has done much more than previous scholars writing on this subject. - Professor Leo Suryadinata, Chinese Heritage Centre (Singapore) This long-awaited book is welcomed by the academic community ... Tan Ta Sen has used historical facts to strengthen the argument on the existence of the "Third Wave", i.e. "the Chinese Wave", in the spread of Islam in the Southeast Asian region. Until now, we only know two major waves, i.e. the India-Gujarat Wave and the Middle East Wave through the development of trade relations. - Professor A. Dahana, University of Indonesia (Jakarta)

Admiral Zheng He and Southeast Asia commemorates the 600th anniversary of Admiral Zheng Hes maiden voyage to Southeast Asia and beyond. The book is jointly issued by the Institute of Southeast Asian Studies, Singapore and the International Zheng He Society. To reflect Asian views on the subject matter, nine articles written by Asian scholars Chung Chee Kit, Hsu Yun-Tsiao, Leo Suryadinata, Tan Ta Sen, Tan Yeok Seong, Wang Gungwu, and Johannes Widodo have been reproduced in this volume. Originally published from 1964 to 2005, the articles are grouped into three clusters. The first cluster of three articles examines the relationship of the Ming court, especially during the Zheng He expeditions, with Southeast Asia in general and the Malacca empire in particular. The next cluster looks at the socio-cultural impact of the Zheng He expeditions on some Southeast Asian countries, with special reference to the role played by Zheng He in the Islamization of Indonesia (Java) and the urban architecture of the region. The last three articles deal with the route of the Zheng He expeditions and the location of the places that were visited.

Tan Ta Sen has modestly suggested that, as a book to illustrate the peaceful impact of culture contact, he is concerned to show how such cultural influences not only led to transmissions, conversions and transferences involving Inner Asian Muslims from China and Yunnan Muslims, Chams, Javanese, Malays, Arabs and Indians, but also enabled many Chinese in the Malay world to retain their non-Muslim cultural traits. In placing Cheng Ho's voyages in this context, the author offers a fresh perspective on a momentous set of events in Chinese maritime history. Professor Wang Gungwu, National University of Singapore.Tan Ta Sen's book on Cheng Ho and Islam in Southeast Asia is not the first one on the subject, but it is the first book that puts Cheng Ho's voyages in the larger context of "e;culture contact"e; in China and beyond. He has garnered numerous sources, from published documents to architectural sites and buildings, to support his arguments. He has done much more than previous scholars writing on this subject. - Professor Leo Suryadinata, Chinese Heritage Centre (Singapore).This long-awaited book is welcomed by the academic community ... Tan Ta Sen has used historical facts to strengthen the argument on the existence of the "e;Third Wave"e;, i.e. "e;the Chinese Wave"e;, in the spread of Islam in the Southeast Asian region. Until now, we only know two major waves, i.e. the India-Gujarat Wave and the Middle East Wave through the development of trade relations. - Professor A. Dahana, University of Indonesia (Jakarta).

This study revisits one of the most extensive examples of the spread of ideas in the history of civilization: the diffusion of Indian religious and political ideas to Southeast Asia before the advent of Islam and European colonialism. Hindu and Buddhist concepts and symbols of kingship and statecraft helped to legitimize Southeast Asian rulers, and transform the political institutions and authority of Southeast Asia. But the process of this diffusion was not accompanied by imperialism, political hegemony, or "colonization" as conventionally understood. This book investigates different explanations of the spread of Indian ideas offered by scholars, including why and how it occurred and what were its key political and institutional outcomes. It challenges the view that strategic competition is a recurring phenomenon when civilizations encounter each other.

Islam is a major religion in Southeast Asia, with Indonesian Muslims comprising the largest Muslim population in the world. Events and developments since 11 September 2001 have added greater attention to Islam and its adherents in this part of the world. This general survey of Islam in Southeast Asia is intended to inform, explain and update readers about the more significant aspects of Islam in Southeast Asia, then and now. These include the following: the geographical origins and sources by which the faith spread in this region; the social, economic and political profiles of the Muslim communities; relations between Muslims and non-Muslims and between Muslims and the State; the strands and trends that shapes the role of Islam and the Muslims in the national body politic; and the challenges confronting Muslims in confronting the vicissitudes of their lives in this era of rapid change, characterized by modernization, capitalism, secularization and globalization. The discussion will begin with an overview of the broad picture of Islam and the Muslims in the region as a whole, covering both Muslim-majority and Muslim-minority countries. This will be followed by case-study analysis of Islam and the Muslims in individual countries: Indonesia, Malaysia, Brunei, Singapore, Thailand, Philippines, Myanmar, Vietnam, Cambodia and Laos. Given the difficulty of writing on such a complex and contentious topic, this book attempts to present the subject matter in a manner that is sufficiently objective to scholars and yet simple and accessible enough to be readily understood by ordinary readers.

"Islam in the Malay world of Southeast Asia or Islam Nusantara, as it has come to be known, had for a long time been seen as representing the more spiritual and Sufi dimension of Islam, thereby striking a balance between the exoteric and the esoteric. This image of 'the smiling face of Islam' has been disturbed during the last decades with increasing calls for the implementation of Shari’ah, conceived of in a narrow manner, intolerant discourse against non-Muslim communities, and hate speech against minority Muslims such as the Shi’ites. There has also been what some have referred to as the Salafization of Sunni Muslims in the region. The chapters of this volume are written by scholars and activists from the region who are very perceptive of such trends in Malay world Islam and promise to improve our understanding of developments that are sometimes difficult to grapple with." — Professor Syed Farid Alatas, Department of Sociology, Faculty of Arts and Social Sciences, National University of Singapore

The argument rests on developments such as the introduction of firearms, more intensive rice agriculture, Thai and Viet ceramic exports, Korean and Ryukyu contacts with Southeast Asia, the demise of Champa, the climax of Viet and northern Tai statecraft, the birth of Melayu-Muslim kingship in Melaka and the creation of a new Muslim Javanese civilisation on Java's north coast. Coincident with these changes, Ming China's engagement with Sourtheast Asia grew as a result of overland expansion into the Tai and Viet polities, state-sponsored maritime voyages, and private Chinese trade and migration to the region. --