On 9 October 1967, Ernesto Che Guevara, Marxist guerrilla leader and hero of the Cuban Revolution, was captured and executed by Bolivian forces. When the Guevara family learned from the front pages that Che was dead, they decided to say nothing. Fifty years on, his younger brother, Juan Martin, breaks the silence to narrate his intimate memories and share with us his views of the character behind one of history's most iconic figures. Juan Martin brings Che back to life, as a caring and protective older brother. Alongside the many practical jokes and escapades they undertook together, Juan Martin also relates the two extraordinary months he spent with the Comandante in 1959, in Havana, at the epicentre of the Cuban Revolution. He remembers Che as an idealist and adventurer and also as a committed intellectual. And he tells us of their parents - eccentric, cultivated, bohemian - and of their brothers and sisters, all of whom played a part in his political awakening. This unique autobiographical account sheds new light on a figure who continues to be revered as a symbol of revolutionary action and who remains a source of inspiration for many who believe that the struggle for a better world is not in vain.

Although Che Guevara was murdered almost sixty years ago, the famous red-and-black image of him is still widely seen around the world: at leftist political demonstrations and, ironically - given his strong opposition to capitalism - on many commercial products. However, he was a controversial figure during his lifetime - and remains so today. On both the political left and the political right, attitudes to him vary widely: while some see him as a romantic, highly-principled and legendary fighter for the world’s poor and exploited masses, others depict him either as an unrealistic and thus irrelevant adventurer, or even as a ruthless and cold-blooded butcher. Consequently, biographies about him over the decades have ranged from the overly sympathetic, to the extremely hostile. As well as covering aspects of his family life and his loves - and his early, sometimes less-than-revolutionary, attitudes - this biography, as expected, deals with those areas for which Che is best known. These include his adventurous explorations, as a young man on a motorbike, of Latin and Central America; his leadership and bravery during Cuba’s Revolutionary War; his practical and theoretical contributions to the conduct of guerrilla warfare; and his emergence as an international revolutionary legend who inspired radical young people in the 1960s, and who continues to inspire rebellious people around the world today. However, this biography also explores other aspects of Che’s life which are not so well-known. From an early age, he developed a keen love of reading, covering an eclectic mix of adventure stories, poetry, history and philosophy - and, from his teens, he began a lifetime habit of making notes on what he read. He also became a strong chess player, able enough to draw with one of the world’s leading grandmasters. Even during guerrilla campaigns, he managed to maintain those loves. Since his murder, he has emerged as an original contributor to Marxist economics and philosophy. It was his wide-ranging studies that led him to become an outspoken opponent of the ‘orthodox’ communism followed in the Soviet Union - and of its Cold War foreign policy of ‘peaceful coexistence’. His tolerance of, and willingness to work with, those having different views saw him accused of Maoism - and even Trotskyism. More accurately, Che has bequeathed the unique strand of revolutionary socialism known as ‘Guevarism’.

Modern anthropology would be radically different without this book. Published in 1871, this first major study of kinship, inventive and wide-ranging, created a new field of inquiry in anthropology. Drawing partly upon his own fieldwork among American Indians, anthropologist Lewis Henry Morgan examined the kinship systems of over one hundred cultures, probing for similarities and differences in their organization. In his attempt to discover particular types of marriage and descent systems across the globe, Morgan demonstrated the centrality of kinship relations in many cultures. Kinship, it was revealed, was an important key for understanding cultures and could be studied through systematic, scientific means. ø Anthropologists continue to wrestle with the premises, methodology, and conclusions of Systems of Consanguinity and Affinity. Scholars such as W. H. R. Rivers, Robert Lowie, Meyer Fortes, Fred Eggan, and Claude Lävi-Strauss have acknowledged their intellectual debt to this study; those less sympathetic to Morgan?s treatment of kinship nonetheless do not question its historical significance and impact on the development of modern anthropology.

The grandson of an Osage Indian, author Louis Burns wrote this primer to help persons of Osage descent trace their paternal lineage and to introduce researchers to Osage culture and the nuances of its language. The book opens with a discussion of the Osage dispersion from Missouri to Oklahoma and Kansas from about 1800 to 1870. Mr. Burns provides very helpful maps showing the concentration of the various tribal bands in each state. Next comes a summary of the richest sources of 19th-century Osage heritage, namely, Jesuit records, a great source of information concerning baptisms, marriages and interments; U.S. Government Annuity Rolls; and Osage Mission records, the best source of Osage family data. The aforementioned is followed by a list of tribal towns, as extracted from Jesuit records, and a list of Osage bands as found in the Annuity Rolls of 1878. When these sources are used in conjunction with the author's detailed listing of clans and their members, which furnishes names in both phonetic Osage and English, researchers stand a good chance of tracing their Native American heritage from about 1800 to the present. The balance of this carefully crafted volume focuses on aspects of the language, some knowledge of which is indispensable for successful research. Featured are an index to Osage names in Osage and in English, a listing of and indexes to kinship terms, a critical pronunciation key to Osage, and a conversion table for Osage Indian syllables. Mr. Burns' seminal work concludes with a bibliography of tribal literature.