This book presents twenty chapters by experts in their fields, providing a thorough and interdisciplinary overview of the theory and practice of magic in the West. Its chronological scope extends from the Ancient Near East to twenty-first-century North America; its objects of analysis range from Persian curse tablets to US neo-paganism. For comparative purposes, the volume includes chapters on developments in the Jewish and Muslim worlds, evaluated not simply for what they contributed at various points to European notions of magic, but also as models of alternative development in ancient Mediterranean legacy. Similarly, the volume highlights the transformative and challenging encounters of Europeans with non-Europeans, regarding the practice of magic in both early modern colonization and more recent decolonization.

The metaphor is a hallmark of Classical Hebrew poetry. Some metaphors, such as “Yhwh is king” or “Yhwh is warrior,” play a foundational role. The same does not hold for metaphors from the fishing industry. Because they had access to only two major freshwater sources, archaeological research demonstrates that this industry did not play a major socioeconomic role in ancient Israel. Fishing has nevertheless made a substantial contribution to prophetic and wisdom literature. All metaphors manifest reality, but given the physical circumstances of a largely agrarian, nonmarine society, what does the sustained presentation of fishing metaphors in the Hebrew Bible communicate? Examining the use of fishing images in the Hebrew Bible is a formidable task that demands an open mind and a capacity to mine the gamut of contemporaneous evidence. In Fishers of Fish and Fishers of Men, Tyler Yoder presents the first literary study devoted to the fishing images used in the Hebrew Scriptures as well as in the Mesopotamian textual records. This calls for a penetrating look into cultural contact with Israel’s neighbors to the east (Mesopotamia) and southwest (Egypt). Though nearly all fishing metaphors in the Hebrew Bible carry overt royal or divine connotations that mirror uses well-attested in Mesopotamian literature, this comparative analysis remains a largely untapped area of research. In this study of the diverse literary qualities of fishing images, Yoder offers a holistic understanding of how one integral component of ancient Near Eastern society affected the whole, bringing together the assemblage of disparate materials related to this field of study to enable scholars to integrate these data into related research and move the conversation forward.

What did violence against women and children mean for ancient audiences and how do modern audiences hear and process the meaning of violence in the texts of the Hebrew Bible? The rape of Tamar, the sacrifice of Jephthah's daughter, babes ripped from the womb during war-texts such as these are hardly fodder for Sunday School classes; yet we are left with the reality that the Bible is a violent text full of war, murder, genocide, and destruction, often carried out at the behest of God. The essays in this volume explore ways in which the Hebrew Bible uses and abuses women and children to make indelible points concerning the people of Israel, the lived realities of the Israelite society, and God's relationship to His people. Where other works turn to the study of the violence itself, or to the divine nature of violence, this volume focuses in on the human component. As a result, these studies are reminders that women and children born out of trauma are at once vulnerable and valuable, fragile and resilient.

This book explores the lands of the ancient Near East from around 3200 BCE to 539 BCE. The earth-shaking changes that marked this era include such fundamental inventions as the wheel and the plow and intellectual feats such as the inventions of astronomy, law, and diplomacy.

The essays included in this volume analyze important historical texts from various regions of the Ancient Near East. The distinguished Italian historian Mario Liverani suggests that these historiographical texts were of a "true" historical nature and that their literary forms achieved their intended results. Liverani focuses on two central themes in these texts: myth and politics.There is a close connection, Liverani finds, between the writing of history and the validation of political order and political action. History defines the correct role and behavior of political leaders, especially when they do not possess the validation provided by tradition. Historical texts, he discovers, are more often the tools for supporting change than for supporting stability.Liverani demonstrates that history writing in the Ancient Near East made frequent use of mythical patterns, wisdom motifs, and literary themes in order to fulfill its audience's cultural expectations. The resulting nonhistorical literary forms can mislead interpretation, but an analysis of these forms allows the texts' sociopolitical and communicative frameworks to emerge.

An authoritative guide to the whole of the cradle of civilization.

The first comprehensive survey of the world's oldest known legal systems, this collaborative work of twenty-two scholars covers over 3,000 years of legal history of the Ancient Near East. Each of the book's chapters represents a review of the law of a particular period and region, e.g. the Egyptian Old Kingdom, by a specialist in that area. Within each chapter, the material is organized under standardized legal categories (e.g. constitutional law, family law) that make for easy cross-referencing. The chapters are arranged chronologically by millennium and within each millennium by the three major politico-cultural spheres of the region: Egypt, Mesopotamia, and Anatolia and the Levant. An introduction by the editor discusses the general character of Ancient Near Eastern Law.