“What motivates any of us to do the work we do? And more importantly does that work make a difference?” This is the question film producer and founder of filmaid.org, Caroline Baron, reflects on when she calls Chasing Misery an “unblinking” account of what it's like to be a woman on the front lines of global humanitarian responses. Twenty-one first person essays and 23 stunning photographs give readers a glimpse into the lives of real women who respond to emergencies—their hopes, fears, questions, challenges, frustrations as well as glimpses of the humour, beauty, and hope they find in the midst of misery.

This book challenges the understanding of ‘difference’ in the field of peacebuilding and offers new ways to consider diversity in the context of international interventions. International peacebuilding as a practice and academic field has always been embroiled in the ‘problem’ of difference. For mainstream scholars and policy-makers, local views, histories, and cultural codes are often seen as an obstacle on the way to peace. For critical scholars, international interventions have failed because of the very superficial attention given to the needs, values, and experience of the people in post-conflict societies. Yet the current proposals of hybrid peace and emancipation seem to reproduce Eurocentric lenses and problematic binaries. Differently inspired by feminist, post-structuralist, and new materialist perspectives, the authors assembled in this volume give sustained attention to the theorisation and practice of difference. Taken together, these contributions show that differences are always multidimensional, non-essential, and are reflections of broader power and gender inequalities. This book thus makes a major contribution to the field of critical peacebuilding by revisiting the ‘problem’ of difference. This book was originally published as a special issue of the Journal of Intervention and Statebuilding.

On Halloween 2002, Jan Andersen's 20-year-old son Kristian found a permanent solution to his misery. Suicide. He wrote two suicide notes, took an overdose of Heroine and died on Friday 1st November 2002, leaving behind a one-year-old daughter. The stigma, helplessness and unanswered questions that accompany the suicide of a loved one can isolate grieving families in a wilderness of relentless, silent torture. Chasing Death attempts to put candid, but heartrendering words but often the incommunicable pain that the surving families endure, not only through the telling of Kristian's story, but through the experiences of other families mourning the loss of a child to suicide. It covers topics that will not be found in detached and academic grief recovery books, but does include coping strategies.

If you have not read Heather King before, her honesty may shock you. In this remarkable memoir, you will see how a convert with a checkered past spends a year reflecting upon St. Thérèse of Lisieux—and discovers the radical faith, true love, and abundant life of a cloistered 19th-century French nun.

Jessica Alexander arrived in Rwanda in the aftermath of the 1994 genocide as an idealistic intern, eager to contribute to the work of the international humanitarian aid community. But the world that she encountered in the field was dramatically different than anything she could have imagined. It was messy, chaotic, and difficult—but she was hooked. In this honest and irreverent memoir, she introduces readers to the realities of life as an aid worker. We watch as she manages a 24,000-person camp in Darfur, collects evidence for the Charles Taylor trial in Sierra Leone, and contributes to the massive aid effort to clean up a shattered Haiti. But we also see the alcohol-fueled parties and fleeting romances, the burnouts and self-doubt, and the struggle to do good in places that have long endured suffering. Tracing her personal journey from wide-eyed and naïve newcomer to hardened cynic and, ultimately, to hopeful but critical realist, Alexander transports readers to some of the most troubled locations around the world and shows us not only the seemingly impossible challenges, but also the moments of resilience and recovery.

This book advances new research directions that explore the emotional and affective dimensions of development. Going beyond merely placing emotion and/or affect as the objects of study, it examines ‘development’ in fresh ways through analysis of its affective dimensions. Affect and emotions are complicit in the structural conditions that sustain material and social inequalities and deprivations, and critical to the potential for disruption and transformation. The chapters in this volume demonstrate how affect and emotions enrich understandings of, or rethink power configurations in development while being attentive to forces of destabilization and creativity. They unravel the subtleties of power in development from micro to macro scales, enhance the understanding of development as an inherently political process, and highlight the possibilities for resistance and transformation. The book introduces new lines of enquiry to understand power in development theory and practice, grounded in rich empirical research from across Asia and Australia and will be a valuable resource for students and researchers of anthropology, third world studies, development studies and development theory. The chapters in this book were originally published as a special issue of Third World Quarterly.

This book examines the practices in Western and local spheres of humanitarian intervention, and shows how the divide between these spheres helps to perpetuate Western involvement. Using the Democratic Republic of the Congo as a case study – an object of Western intervention since colonial times – this book scrutinizes the contemporary practice of humanitarian intervention from the inside. It seeks to expose how humanitarian aid and peacekeeping works, what obstacles they encounter and how they manage to retain their legitimacy. By examining the relationship between the West and the DR Congo, this volume asks why intervention continues to be so central for the relationship between Western and local spheres. Why is it normal and self-evident? The main answer developed here is that the separation of these two spheres allows intervention to enjoy sufficient degrees of legitimacy to be sustained. Owing to the contradictions that surface when juxtaposing the Western and Congolese spheres, this book highlights how keeping them separate is key to sustaining intervention. Bridging the divide between the liberal peace debate in International Relations and anthropologies of humanitarianism, this volume thus presents an important contribution to taking both the legitimizing proclamations and ‘local’ realities of intervention seriously. The book will be of much interest to students of statebuilding, peacebuilding, peacekeeping, anthropology, research methods and IR in general.