A self-described “disappointed Author”, Charles Robert Maturin (1780-1824) has been largely relegated to the margins of literary history since his death in 1824. Yet, as this study demonstrates, he exerted a fundamental influence on the development of Irish fiction in the early nineteenth century. In particular, his novels dramatically underscore the continuing presence and deployment of the Gothic mode in Romantic Ireland – an influence now frequently overlooked in critical attention to the national and regional forms popularized in Ireland in the wake of Anglo-Irish Union (1801). Working from Jacques Derrida’s influential theory on ghosts, this study positions Maturin as the cornerstone on which to build a new paradigm of Irish Romantic fiction, one which accounts for the spectral traces of the past – cultural, social, and political – evident in early-nineteenth century Irish fiction. As it does so, it calls for renewed critical and popular attention to an author who himself continues spectrally to emerge in the works of his literary successors.

A self-described “disappointed author,” Charles Robert Maturin (1780-1824) has been largely relegated to the margins of literary history since his death in 1824. Yet, as this study demonstrates, he exerted a fundamental influence on the development of Irish fiction in the early nineteenth century. In particular, his novels dramatically underscore the continuing presence and deployment of the Gothic mode in Romantic Ireland – an influence now frequently overlooked in critical attention to the national and regional forms popularized in Ireland in the wake of Anglo-Irish Union (1801). Working from Jacques Derrida’s influential theory on ghosts, this study positions Maturin as the cornerstone on which to build a new paradigm of Irish Romantic fiction, one which accounts for the spectral traces of the past – cultural, social, and political – evident in early-nineteenth century Irish fiction. As it does so, it calls for renewed critical and popular attention to an author who himself continues spectrally to emerge in the works of his literary successors.

The origins of the vampire can be traced through oral traditions, ancient texts and archaeological discoveries, its nature varying from one culture to the next up until the 20th century. Three 19th century Irish writers--Charles Robert Maturin, Joseph Sheridan Le Fanu and Bram Stoker--used the obscure vampire of folklore in their fiction and developed a universally recognizable figure, culminating in Stoker's Dracula and the vampire of today's popular culture. Maturin, Le Fanu and Stoker did not set out to transform the vampire of regional folk tales into a global phenomenon. Their personal lives, national concerns and extensive reading were reflected in their writing, striking a chord with readers and recasting the vampire as distinctly Irish. This study traces the genealogy of the modern literary vampire from European mythology through the Irish literature of the 1800s.

Scholarly interest in 'the Irish Gothic' has grown at a rapid pace in recent years, but the debate over exactly what constitutes this body of literature remains far from settled. This collection of essays explores the rich complexities of the literary gothic in eighteenth- and nineteenth-century Ireland.

Sheds new light on the presence and impact of Continental European literary traditions in post-Napoleonic Britain.

Focusing on literary and cultural texts from the late eighteenth century to the early twentieth, Patrick R. O'Malley argues that in order to understand both the literature and the varieties of nationalist politics in nineteenth-century Ireland, we must understand the various modes in which the very notion of the historical past was articulated. He proposes that nineteenth-century Irish literature and culture present two competing modes of political historiography: one that eludes the unresolved wounds of Ireland's violent history through the strategic representation of a unified past that could be the model for a liberal future; and one that locates its roots not in a culturally triumphant past but rather in an account of colonial and specifically sectarian bloodshed and insists upon the moral necessity of naming that history. From myths of pre-Christian Celtic glories to medieval Catholic scholarship to the rise of the Protestant Ascendancy to narratives of colonial violence against Irish people by British power, Irish historiography strove to be the basis of a new nationalism following the 1801 Union with Great Britain, and yet it was itself riven with contention.

Provides a new account of the emergence of Irish gothic fiction in mid-eighteenth century This book provides a robustly theorised and thoroughly historicised account of the 'beginnings' of Irish gothic fiction, maps the theoretical terrain covered by other critics, and puts forward a new history of the emergence of the genre in Ireland. The main argument the book makes is that the Irish gothic should be read in the context of the split in Irish Anglican public opinion that opened in the 1750s, and seen as a fictional instrument of liberal Anglican opinion in a changing political landscape. By providing a fully historicized account of the beginnings of the genre in Ireland, the book also addresses the theoretical controversies that have bedevilled discussion of the Irish gothic in the 1980s, 1990s and 2000s. The book gives ample space to the critical debate, and rigorously defends a reading of the Irish gothic as an Anglican, Patriot tradition. This reading demonstrates the connections between little-known Irish gothic fictions of the mid-eighteenth century (The Adventures of Miss Sophia Berkley and Longsword), and the Irish gothic tradition more generally, and also the gothic as a genre of global significance.