Of the many good gifts the Lord has given his church on earth, none exceeds that of his love. The things of this earth are temporary, but "love never ends" (1 Cor. 13:8)—it is a present taste of future glory, made available through communion with the Holy Spirit. In this classic work, Heaven Is a World of Love, New England pastor Jonathan Edwards encourages Christians struggling through the imperfect life here on earth to experience the perfect love of God through an exposition of the biblical foundations for the cause of God's love, the objects of God's love, the enjoyment of God's love, and the fruits of God's love. Each page of pastoral insight will leave readers hungry to experience more of God.

Utilizing his extensive editing and compiling skills, L.G. Parkhurst, Jr. has combined Andrew Murray's small "Secret" book on brotherly love with excerpts from Jonathan Edwards' book Charity and Its Fruits. Murray's devotional style is evident and readers may be surprised to find devotional beauty and depth also from Edwards, known primarily as one of America's most important theologians and a fiery evangelist. Both Murray and Edwards show how the Spirit must bear the fruits of love in the Christian's life and how this is possible. Edwards' writing was probably accomplished while he was enduring devastating hatred and persecution in the community where he had pastored a church for twenty-three years. Believers will be encouraged to live up to the example of Christ.

Josh Moody has assembled a team of internationally reputed Edwards scholars to ask and answer the question: What is Jonathan Edwards's doctrine of Justification? The contributors also examine the extent to which Edwards's view was Reformational while addressing some of the contemporary discussions on justification. This volume helps us look at justification through the eyes of one of America's greatest theologians, and speaks credibly and winsomely to the needs of the church and the academy today.

Kyle Strobel mines the work of Jonathan Edwards in search of the Puritan minister?s personal vision for spiritual development. "In Edwards," Strobel writes, "we find a grasp of spiritual formation that tries to balance deep thought with deep passion . . . a life of love with the contemplation of divine things."