The prophets of the Old Testament use a wide variety of metaphors to describe God and to portray how to understand people in relation to God. This text searches the prophetic books for these metaphors, looking for ways in which the different images intersect and build off each other.

The prophets of the Old Testament use a wide variety of metaphors to describe God and to portray people in relation to God. Some of these metaphors are familiar and soothing; others are unfamiliar and confusing. Still others portray God in ways that are difficult and uncomfortable--God as abusive husband, for instance, or as neglectful father. Julia O'Brien searches the prophetic books for these metaphors, looking for ways in which the different images intersect and build off each other. When confronted with disturbing metaphors, she deals with them unflinchingly, providing a sharp critique and evaluation of the interpretations of these metaphors for God. Giving particular attention to the possible uses of these metaphors in the church today--for good or ill--O'Brien listens to the fullness of the prophetic messages and points us toward new ways to read these theological metaphors for a just faith today.

The Shoah is without question the defining moment in modern history, and it has transformed the manner in which the Bible is read and how God is understood. Questions that hitherto were rarely posed publicly must now be posed, and the human drama born out of exile, bondage, and genocide must be reckoned with in a new light. These are issues that are predicated on a faithful God to whom challenging and even unanswerable questions must be voiced. So, how might the Hebrew prophets address such contemporary issues as imperial militarism, eminent domain, trust and trauma, hunger and power, memory and shame, blame and self-critique, madness and exceptionalism? The daring words of the Hebrew prophets must have voices of testimony and witness in our time. This book speaks to that challenge.

Prophets beyond Activism insightfully challenges the common progressive narrative that the prophets of ancient Israel were primarily concerned with social justice. Instead it daringly offers more life-giving ways of engaging the prophetic books for the causes of justice. The assumption that the prophets of ancient Israel were primarily concerned with social justice so permeates the thinking and the discourse of progressive Christianity that it might be considered an interpretive orthodoxy. For example, progressives characterize prophets as those who speak truth to power and “prophetic preaching” as social critique. Yet, they often do so without explanation or consideration of alternative views. In this volume, Julia O’Brien challenges the notion that the prophets were solely concerned with the same issues as contemporary social justice movements. Reading prophetic texts with an eye to their historical dimensions—when they were written, how they were edited—complicates any definitive statement about the role of prophets in the past. Reading alongside readers from diverse racial, gender, and other social locations in the present raises hard questions about whose justice these books actually promote. Despite its self-presentation as a scholarly and scientific viewpoint, the “prophets as social activists” orthodoxy was constructed in a particular time and place and in its usage today perpetuates many of the problematic ideologies of its origins. In response to these concerns, O’Brien offers alternative readings of the prophets for the sake of justice. Chapters explore the value of Amos and Micah for contemporary economic ethics; the dynamics of inclusivity and exclusivity in Isaiah; opportunities for reading Jeremiah as the voice of a community rather than a solitary figure; and the limits of Second Isaiah’s creation theology for addressing the climate crisis. This is a wide-ranging volume, interweaving careful readings of biblical texts within their literary and historical contexts, the history of prophetic interpretation, and attentiveness to feminist, womanist, and postcolonial voices, including engagement with contemporary thought such as trauma theory and intersectional analysis of the climate crisis. Prophets beyond Activism calls readers to a more honest and humbler activism, speaking in their own voices about the demands and possibilities of justice.

The Latter Prophets--Isaiah, Jeremiah, Ezekiel, and the Book of the Twelve--comprise a fascinating collection of prophetic oracles, narratives, and vision reports from ancient Israel and Judah. Spanning centuries and showing evidence of compositional growth and editorial elaboration over time, these prophetic books offer an unparalleled view into the cultural norms, theological convictions, and political disputes of Israelite communities caught in the maelstrom of militarized conflicts with the empires of ancient Egypt, Babylonia, and Persia. Instructive for scholar and student alike, The Oxford Handbook of the Prophets features wide-ranging discussion of ancient Near Eastern social and cultic contexts; exploration of focused topics such as the persona of the prophet and the problem of violence in prophetic rhetoric; sophisticated historical and literary analysis of key prophetic texts; issues in reception history, from these texts' earliest reinterpretations at Qumran to Christian appropriations in contemporary homiletics; feminist, materialist, and postcolonial readings engaging the insights of influential contemporary theorists; and more. The diversity of interpretive approaches, clarity of presentation, and breadth of expertise represented here will make this Handbook indispensable for research and teaching on the Latter Prophets.

The prevalence of evil and violence in the world is a growing focus of scholarly attention, especially violence done in the name of religion and violence found within the pages of the Old Testament. Many atheists consider this reason enough to reject the notion of a supreme deity. Some Christians attempt to exonerate God by reinterpreting problematic passages or by prioritizing portrayals of God’s nonviolence. Other Christians have begun to respond to violence in the Old Testament by questioning the nature of the text itself, though not rejecting belief in a good God. Wrestling with the Violence of God: Soundings in the Old Testament is a response to these challenging issues. The chapters in this volume present empathetic, holistic, and methodologically responsible readings of the Old Testament as Christian Scripture. Contributors from different nationalities, religious traditions, and educational institutions come together to address representative biblical material that depicts violence. Chapters address explicit portrayals of divine violence, human responses to violence of God and violence in the world, alternative understandings of supposedly violent texts, and a hopeful future in which violence is no more. Rather than attempt to offer a conclusive answer to the issue, this volume constructively contributes to the ongoing discussion.

This volume seeks to guide students in religious or literary studies or other interested readers toward understanding and appreciation of biblical prophetic poetry. Each of the three sections of the book includes a chapter examining one of the literary features with brief examples from prophetic texts, followed by another chapter of applied criticism of a full prophetic poem (Joel 2 on parallelism, Jeremiah 4 on voice, and Isaiah 24 on design). Among the distinct features of the book are diagrams of parallel lines, promoting two-dimensional, “binocular” reading of the poems. Of all the literature of the Bible, prophetic poetry has probably been least accessible to the modern reader. Language is dense, images are obscure, and logical development of ideas seems almost inaccessible. Reading Prophetic Poetry seeks to help readers appreciate the luminous beauty of the language and the austere power and surprising relevance of the ideas in these relatively obscure biblical texts. It introduces an accessible approach to prophetic poetry which invites readers to turn to the biblical texts on their own with new ideas for appreciating the riches of these ancient poems.