Synthesizing data and current thought about the regional systems of the Chacoans and the Hohokam, eleven archaeologists examine settlement patterns, subsistence economy, social organization, and trade, shedding new light on two of the most sophisticated cultures of the prehistoric Southwest.

Lekson's ground-breaking synthesis of 500 years of Southwestern prehistory—with its explanation of phenomena as diverse as the Great North Road, macaw feathers, Pueblo mythology, and the rise of kachina ceremonies—will be of great interest to all those concerned with the prehistory and history of the American Southwest.

A timely synopsis of the archaeology of the Middle San Juan region bringing recent work at Salmon Ruins into the context of thirty-five years of research there.

During the eleventh and twelfth centuries A.D., the Mogollon Rim region of east-central Arizona was a frontier, situated beyond and between larger regional organizations such as Chaco, Hohokam, and Mimbres. On this southwestern edge of the Puebloan world, past settlement poses a contradiction to those who study it. Population density was low and land abundant, yet the region was overbuilt with great kivas, a form of community-level architecture. Using a frontier model to evaluate household, community, and regional data, Sarah Herr demonstrates that the archaeological patterns of the Mogollon Rim region were created by the flexible and creative behaviors of small-scale agriculturalists. These people lived in a land-rich and labor-poor environment in which expediency, mobility, and fluid social organization were the rule and rigid structures and normative behaviors the exception. Herr's research shows that the eleventh- and twelfth-century inhabitants of the Mogollon Rim region were recent migrants, probably from the southern portion of the Chacoan region. These early settlers built houses and ceremonial structures and made ceramic vessels that resembled those of their homeland, but their social and political organization was not the same as that of their ancestors. Mogollon Rim communities were shaped by the cultural backgrounds of migrants, by their liminal position on the political landscape, and by the unique processes associated with frontiers. As migrants moved from homeland to frontier, a reversal in the proportion of land to labor dramatically changed the social relations of production. Herr argues that when the context of production changes in this way, wealth-in-people becomes more valuable than material wealth, and social relationships and cultural symbols such as the great kiva must be reinterpreted accordingly. Beyond Chaco expands our knowledge of the prehistory of this region and contributes to our understanding of how ancestral communities were constituted in lower-population areas of the agrarian Southwest.

The site of a great Ancestral Pueblo center in the 11th and 12th centuries AD, the ruins in Chaco Canyon look like a city to some archaeologists, a ceremonial center to others. Chaco and the people who created its monumental great houses, extensive roads, and network of outlying settlements remain an enigma in American archaeology. Two decades after the latest and largest program of field research at Chaco (the National Park Service's Chaco Project from 1971 to 1982) the original researchers and other leading Chaco scholars convened to evaluate what they now know about Chaco in light of new theories and new data. Those meetings culminated in an advanced seminar at the School of American Research, where the Chaco Project itself was born in 1968. In this capstone volume, the contributors address central archaeological themes, including environment, organization of production, architecture, regional issues, and society and polity. They place Chaco in its time and in its region, considering what came before and after its heyday and its neighbors to the north and south, including Mesoamerica.

According to archaeologist Stephen H. Lekson, much of what we think we know about the Southwest has been compressed into conventions and classifications and orthodoxies. This book challenges and reconfigures these accepted notions by telling two parallel stories, one about the development, personalities, and institutions of Southwestern archaeology and the other about interpretations of what actually happened in the ancient past. While many works would have us believe that nothing much ever happened in the ancient Southwest, this book argues that the region experienced rises and falls, kings and commoners, war and peace, triumphs and failures. In this view, Chaco Canyon was a geopolitical reaction to the "Colonial Period" Hohokam expansion and the Hohokam "Classic Period" was the product of refugee Chacoan nobles, chased off the Colorado Plateau by angry farmers. Far to the south, Casas Grandes was a failed attempt to create a Mesoamerican state, and modern Pueblo people--with societies so different from those at Chaco and Casas Grandes--deliberately rejected these monumental, hierarchical episodes of their past. From the publisher: The second printing of A History of the Ancient Southwest has corrected the errors noted below. SAR Press regrets an error on Page 72, paragraph 4 (also Page 275, note 2) regarding "absolute dates." "50,000 dates" was incorrectly published as "half a million dates." Also P. 125, lines 13-14: "Between 21,000 and 27,000 people lived there" should read "Between 2,100 and 2,700 people lived there."

For a thousand years they flourished in the arid lands now part of Arizona. They built extensive waterworks, ballcourts, and platform mounds, made beautiful pottery and jewelry, and engaged in wide-ranging trade networks. Then, slowly, their civilization faded and transmuted into something no longer Hohokam. Are today's Tohono O'odham their heirs or their conquerors? The mystery and the beauty of Hohokam civilization are the subjects of the essays in this volume. Written by archaeologists who have led the effort to excavate, record, and preserve the remnants of this ancient culture, the chapters illuminate the way the Hohokam organized their households and their communities, their sophisticated pottery and textiles, their irrigation system, the huge ballcourts and platform mounds they built, and much more.