Most books about Celtic saints are based on their legendary medieval lives. This book, however, focuses on the sites where these early Christians lived and worked. Archaeology, combined with early inscriptions and texts, offers us important clues which help us to piece together something of the fascinating world of early Christianity. The book is illustrated with the author's own evocative photographs of the sites where the Celtic saints of north Britain worked and prayed. The reader is therefore drawn into the beautiful world which these men and women inhabited. 'Celtic Saints of Scotland' includes accounts of most well-known saints, and a number of less famous individuals. It is not, however, exhaustive: lack of historical data means that there are hundreds more Celtic monks and nuns, of whom we know little beyond their names. The book is easy to read, with an Introduction and maps to pinpoint the sites described and photographed. It is aimed at a broad reading public. Since it is both readable and fully illustrated, it will appeal to anyone interested in history, landscape or spirituality, and to tourists in Scotland, Northumbria and the Isle of Man. Based on sound scholarship, it will also be of value to students of history, religion and culture.

The world of Celtic Christianity explored.

The Celtic Christians beheld the world around them and perceived the divine life of God as upholding every aspect of the material universe. Their prayers and poems, their liturgies and theological interpretations give Christians a sense of faith that is confident in a merciful and infinitely creative, healing God.

This book offers a new assessment of early Christianity in south-west Britain from the fourth to the tenth centuries, a rich period which includes the transition from Roman to native British to Saxon models of church. The book will be based on evidence from archaeological excavations, early texts and recent critical scholarship and cover Wessex, Devon and Cornwall. In the south-west, Wessex provides the greatest evidence of Roman Christianity. The fifth-century Dorset villas of Frampton and Hinton St Mary, with their complex baptistery mosaics, indicate the presence of sophisticated Christian house churches. The fact that these two Roman villas are only 15 miles apart suggests a network of small Christian communities in this region. The author uses evidence from St Patrick’s fifth-century ‘Confessions’ to describe how members of a villa house church lived. Wessex was slowly Christianised: in Gloucestershire, the pagan healing sanctuary at Chedworth provides evidence of later use as a Christian baptistery; at Bradford on Avon in Wiltshire, a baptistery was dug into the mosaic floor of an imposing villa, which may by then have been owned by a bishop. In Somerset a number of recently excavated sites demonstrate the transition from a pagan temple to a Christian church. Beside the pagan temple at Lamyatt, later female burials suggest, unusually, a small monastic group of women. Wells cathedral grew beside the site of a Roman villa’s funeral chapel. In Street, a large oval enclosure indicates the probable site of a ‘Celtic’ monastery. Early Christian cemeteries have been excavated at Shepton Mallet and elsewhere. Lundy Island, off the Devon coast, provides evidence of a Celtic monastery, with its inscribed stones that commemorate early monks. At Exeter, a Saxon anthology includes numerous riddles, one of which describes in detail the production of an illuminated manuscript in a south-western monastery. Oliver Padel’s meticulous documentation of Cornish place-names has demonstrated that, of all the Celtic regions, Cornwall has by far the highest number of dedications to a single, otherwise unknown individual, typically consisting of a small church and a farm by the sea. These small monastic ‘cells’ have hitherto received little attention as a model of church in early British Christianity, and the latter part of the text focuses on various aspects of this model, as lived out in coastal and in upland settlements, on islands, and in relation to larger Breton monasteries. Study of 60 Breton sites has demonstrated possible connections between larger Breton monasteries and smaller Cornish cells.

Throughout the Celtic world, in Britain, Ireland and France, the early Christian saints left a profound legacy to the history and culture of Northern Europe. This is the first ever dictionary of Celtic saints and is fully illustrated with photographs of where each saint lived and worked, ranging from ruined monasteries to holy wells, and from caves to Roman and Celtic forts. The reader is therefore drawn into the beautiful world which these men and women inhabited, while also being able to trace the history and legend surrounding these early British Christians. Easy to use, with an Introduction and maps to pinpoint the sites described in the text, A Dictionary of Celtic Saints will appeal to anyone interested in history, landscape or spirituality. Based on sound scholarship, it will also be helpful to students of civilisation and culture. Elizabeth Rees is a Roman Catholic nun with a Master's degree from Oxford. She is one of Britain's leading authorities on the Celtic saints and is the author of many books on the early Christian world.

Most books about Celtic saints are based on their legendary medieval lives. This book, however, focuses on the sites where these early Christians lived and worked. Archaeology, combined with early inscriptions and texts, offers us important clues which help us to piece together something of the fascinating world of early Christianity. The book is illustrated with the author's own evocative photographs of the sites where the Celtic saints of Wales worked and prayed. The reader is therefore drawn into the beautiful world which these men and women inhabited. 'Celtic Saints of Wales' includes accounts of most well-known saints, and a number of less famous individuals. It is not, however, exhaustive: lack of historical data means that there are hundreds more Celtic monks and nuns, of whom we know little beyond their names. The book is easy to read, with an Introduction and maps to pinpoint the sites described and photographed. It is aimed at a broad reading public. Since it is both readable and fully illustrated, it will appeal to anyone interested in history, landscape or spirituality, and to Welsh tourists. Based on sound scholarship, it will also be of value to students of history, religion and culture.