This group of revised papers, taken from a conference held at the University of Wales in Lampeter in 2000, reflects the diversity of the different forms of saints' cults and hagiography within the Celtic regions of Wales, Scotland, Ireland, Brittany and Cornwall. Written by leading scholars, these fifteen studies focus on evidence from the mid 4th to early 20th century, evidence which includes saints' Lives, poetry and prose narratives referring to saints, holy wells and shrines, songs, relics, church dedications, archaeology and iconograpphy. Among the saints discussed are St Patrick, St David, St Birgit and St Brendan.

This group of revised papers, taken from a conference held at the University of Wales in Lampeter in 2000, reflects the diversity of the different forms of saints' cults and hagiography within the Celtic regions of Wales, Scotland, Ireland, Brittany and Cornwall. Written by leading scholars, these fifteen studies focus on evidence from the mid 4th to early 20th century, evidence which includes saints' Lives, poetry and prose narratives referring to saints, holy wells and shrines, songs, relics, church dedications, archaeology and iconograpphy. Among the saints discussed are St Patrick, St David, St Birgit and St Brendan.

Saints' cults flourished in the medieval world, and the phenomenon is examined here in a series of studies.

A new investigation of the saints' cults which flourished in medieval Scotland, fruitfully combining archaeological, historical, and literary perspectives.

This book examines and compares the religious experience of an African group with a European one. It offers an ethnographical investigation of the Jukun of north central Nigeria. The author also organically weaves into the narrative the Christianization of the Irish in a comparative fashion. Throughout, he makes the case for an African Christianity connected to a Celtic Irish Christianity and vice-versa -- as different threads in a tapestry. This work is a product of a synthesis of archival research in three continents, interviews with surviving first-generation Christians who were active practitioners of the Jukun indigenous religion, and with former missionaries to the Jukun. On the Irish side, it draws from extant primary sources and interviews with scholars in Celtic Irish studies. In addition, pictures, diagrams, and excerpts from British colonial and missionary journals provide a rich contextual understanding of Jukun religious life and practices. The author is among the emerging voices in the study of World Christianity who advocate for the reality of "poly-centres" for Christianity. This perspective recognizes voices from the Global South in the expansion of Christianity. This book serves as a valuable resource for historians, anthropologists, theologians, and those interested in missions studies, both scholars and lay readers seeking to deepen their understanding of World Christianity.

The Use of Hereford, a local variation of the Roman rite, was one of the diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer in 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined principally to its diocese, which helped to maintain its individuality until the Reformation. This study seeks to catalogue and evaluate all the known surviving sources of the Use of Hereford, with particular reference to the missals and gradual, which so far have received little attention. In addition to these a variety of other material has been examined, including a number of little-known or unknown important fragments of early Hereford service-books dismembered at the Reformation and now hidden away as binding or other scrap in libraries and record offices.

Medieval Welsh literature is rich in hagiographical lore and numerous Welsh versions of the Lives of saints are extant, recording the legends of both native and universal saints. Although the cult of St Ursula and the 11,000 virgins is well known internationally, this is the first time that a scholarly edition of her Welsh legend has been published in its entirety. Hystoria Gweryddon yr Almaen was adapted into Welsh by Sir Huw Pennant and it survives in a unique manuscript – Aberystwyth, National Library of Wales, Peniarth MS 182 (c. 1509–1514). The edition is accompanied by a full glossary, as well as detailed textual and linguistic notes, and information on the development and transmission of the legend. The peculiarities of the Welsh text are considered in the introduction as well as the similarities it shares with other versions. The volume also considers the wider cultural context of the legend and discusses the Welsh cult of St Ursula and her companions. Welsh tradition claims that Ursula was Welsh and she became associated with the church at Llangwyryfon in Ceredigion and other minor Welsh chapels.