The Sinhalese exorcism rituals are perhaps the most complex and the most magnificent in performance still extant. For this second edition, the author has written a new preface and introduction in which he argues that the techniques of healing in Sri Lanka and the aesthetics of this healing cannot be reduced to Western psychoanalytic or psychotherapeutic terms, and develops new and original approaches to ritual and the aesthetic in general.

It wasn’t technically an exorcism, what they did to Clare. When the reverend and his son ripped her demon from her, they called it a “deliverance.” But they didn’t understand that Clare and her demon—known simply as Her—were like sisters. She comforted Clare, made her feel brave, helped to ease her loneliness. They were each other’s Only. Now, Clare’s only comforts are the three clues that She left behind: Be nice to him June 20 Remember the stories Clare will do anything to get Her back, even if it means teaming up with the reverend’s son and scouring every inch of her small, Southern town for answers. But if she sacrifices everything to bring back her demon, what will be left of Clare?

In this "relentlessly gripping, brilliant" epic fantasy (James Islington), an ousted queen must join forces with a young warrior in order to reclaim her throne and save her people. Tau and his Queen, desperate to delay the impending attack on the capital by the indigenous people of Xidda, craft a dangerous plan. If Tau succeeds, the Queen will have the time she needs to assemble her forces and launch an all out assault on her own capital city, where her sister is being propped up as the 'true' Queen of the Omehi. If the city can be taken, if Tsiora can reclaim her throne, and if she can reunite her people then the Omehi have a chance to survive the onslaught. "This gritty series set in a South African–inspired fantasy world is an intense reading experience, and the second book is just as phenomenal as the first."—BuzzFeed News "The Fires of Vengeance is epic fantasy at its finest."—Winter Is Coming The Books of The Burning Series The Rage of Dragons The Fires of Vengeance The Lord of Demons

In the strange and magical world of the Middle Realms, there are many diverse races of people that inhabit the lands. Humans, elves, dwarves, and plenty more civil creatures thrive on this planet. The different races are commonly viewed on a spectrum, and at the very ends of it, there are seraphs and demons. One exalted, and one feared. Every group in the middle of the gradient strives to be like the angels, as they are said to be pure-hearted and loving. Unfortunately, what people know about these beings almost always comes from what they have been taught rather than based on experience. Because of this, it is often preached that a person can only be either good or bad, and anything in between isn't relevant. It wasn't easy for Dacitrynn, who grew up in a very uncomfortable spot his whole life. Being a crossbreed of an angel and a demon isn't something that is welcomed in the world, especially since it is forbidden. After a lonely childhood of growing up as an outcast with the seraphs, it is finally time for Daci's life to change when he is banished from the High Lands following a public fight with his stepbrother that grew violent. However, even though Dacitrynn no longer lives with the angels, society below proves itself to be just as -if not even more cruel- than his birthplace, and hopelessness soon leaves him feeling defeated. Even if things eventually start to calm, there is always another stressor that makes its way into the half-demon's life, and at the end of the day, he can only find himself wandering back to the same two questions that have burdened him since the day of his birth: Is there truly a place for such a horrible monster like him in the world, and what use could his existence possibly serve?

In Peachville, even the cheerleaders have a dark side... Harper Madison isn’t like other girls. She has extraordinary powers, but her inability to control them has gotten her kicked from so many foster homes she’s lost count. Shadowford Home is her last chance, and she hopes Peachville High will be the fresh start she needs. But when evidence ties her to the gruesome murder of a Demons cheerleader, Harper discovers this small town has a big secret.

The truth about demons is far stranger—and even more fascinating—than what's commonly believed. Are demons real? Are they red creatures with goatees holding pitchforks and sitting on people's shoulders while whispering bad things? Did a third of the angels really rebel with Satan? Are demons and "principalities and powers" just terms for the same entities, or are they different members of the kingdom of darkness? Is the world a chaotic mess because of what happened in Eden, or is there more to the story of evil? What people believed about evil spiritual forces in ancient biblical times is often very different than what people have been led to believe about them today. And this ancient worldview is missing from most attempts to treat the topic. In Demons, Michael Heiser debunks popular presuppositions about the very real powers of darkness. Rather than traditions, stories, speculations, or myths, Demons is grounded in what ancient people of both the Old and New Testament eras believed about evil spiritual forces and in what the Bible actually says. You'll come away with a sound, biblical understanding of demons, supernatural rebellion, evil spirits, and spiritual warfare.

Challenging the idea that rituals are static and emotions irrational, the volume explores the manifold qualities of emotions in ritual practices. Focusing explicitly on the relationship between emotions and rituals, it poses two central questions. First, how and to what extent do emotions shape rituals? Second, in what way are emotions ritualized in and beyond rituals? Strong emotions are generally considered to be more spontaneous and uncontrolled, whereas ritual behaviour is regarded as planned, formalized and stereotyped, and hence less emotional. However, as the volume demonstrates, rituals often reveal strong emotions among participants, are motivated by feelings, or are intended to generate them. The essays discuss the motivation for rituals; the healing function of emotions; the creation of new emotions through new media; the aspect of mimesis in the generation of feelings; individual, collective, and non-human emotions; the importance of trance and possession; staged emotions and emotions on stage; emotions in the context of martyrdom; emotions in Indian and Western dance traditions; emotions of love, sorrow, fear, aggression, and devotion. Furthermore, aesthetic and sensory dimensions, as well as emic concepts, of emotions in rituals are underscored as relevant in understanding social practice.