Two political scientists show how principles of Catholic social teaching apply to contemporary political issues.

Depicts the ambivalent character of Catholics' mainstream 'arrival' in the US, integrating social scientific, historical and moral accounts of persistent tensions between faith and power. This work describes the implications of Catholic universalism for voting patterns, international policymaking, and partisan alliances.

Two political scientists show how principles of Catholic social teaching apply to contemporary political issues.

Catholic political identity and engagement defy categorization. The complexities of political realities and the human nature of such institutions as church and government often produce a more fractured reality than the pure unity depicted in doctrine. Yet, in 2003 under the leadership of then-prefect Joseph Cardinal Ratzinger (now Pope Benedict XVI), the Congregation for the Doctrine of the Faith issued a "Doctrinal Note on Some Questions Regarding the Participation of Catholics in Political Life." The note explicitly asserts, "The Christian faith is an integral unity, and thus it is incoherent to isolate some particular element to the detriment of the whole of Catholic doctrine. A political commitment to a single isolated aspect of the Church's social doctrine does not exhaust one's responsibility toward the common good." Catholics and Politics takes up the political and theological significance of this "integral unity," the universal scope of Catholic concern that can make for strange political bedfellows, confound predictable voting patterns, and leave the church poised to critique narrowly partisan agendas across the spectrum. Catholics and Politics depicts the ambivalent character of Catholics' mainstream "arrival" in the U.S. over the past forty years, integrating social scientific, historical and moral accounts of persistent tensions between faith and power. Divided into four parts—Catholic Leaders in U.S. Politics; The Catholic Public; Catholics and the Federal Government; and International Policy and the Vatican—it describes the implications of Catholic universalism for voting patterns, international policymaking, and partisan alliances. The book reveals complex intersections of Catholicism and politics and the new opportunities for influence and risks of cooptation of political power produced by these shifts. Contributors include political scientists, ethicists, and theologians. The book will be of interest to scholars in political science, religious studies, and Christian ethics and all lay Catholics interested in gaining a deeper understanding of the tensions that can exist between church doctrine and partisan politics.

Despite the constitutional division of church and state, the impact of Catholics on American politics in the 1960s and 1970s has been remarkable--as the names of the Kennedys, Eugene McCarthy, Thomas "Tip" O'Neill, Peter Rodino, Thomas Eagleton, the Berrigan brothers, and Cesar Chavez will attest. In this portrait of American Catholicism, Mary Hanna intensely analyzes the political influence of this enormously complex organization. She focuses on the role of the Church in providing the means for an ethnic group to challenge and contribute to the values of the larger society. Hanna recognizes that the Church is constantly striving to maintain a balance between changing social conditions and the principles of faith. In her analysis of the dynamics of this balance, she asks, for example, why the Church has had such influence on its members on the question of abortion, but has been somewhat less effective on questions relating to minority welfare. Interviews with working-class leaders in Catholic "ethnic" communities provide a new understanding of the complexities of Catholic feeling on these timely issues. Hanna's chapter on the subtleties of the abortion issue, as interpreted by church leaders, Catholic politicians, and the lay population, is a model of scholarship. This study applies the methods of quantification, survey research, and interviewing to public policy, and yields unexpected results. For example, despite Catholics' stereotyped image as conservative and antiprogressive, Hanna shows that Catholic voters are very liberal on the subject of government's role in solving problems related to the general welfare-health care, the environment, education, crime, drug addiction. She also finds upward mobility in Catholics' education and especially their income. This work combines data from national surveys with personal interviews of clergymen and other Catholic public figures. Hanna's comprehensiveness, documentation, and innovation make this a searching analysis of contemporary American Catholicism.

On the eve of the most important presidential election in decades, A NATION FOR ALL sounds the trumpet to the tens of millions of U.S. Catholics who have refused to buy the notion that people of faith must subscribe to the narrow agenda of the far right. By shining the light of authentic Catholic teaching on pressing contemporary concerns like war, human dignity, poverty, and the looming global climate crisis, this book shows Catholics how their own faith tradition calls them to tackle a sweeping array of issues commonly left out of the faith and politics dialog. Most important, A NATION FOR ALL demonstrates how the core Catholic and Christian belief in promoting the common good can provide Americans of all faith traditions with a much-needed solution to the downward spiral of greed, materialism, and excessive individualism.

This book examines the evolution of the Catholic vote in the United States and the role of Catholic voters in the 2020 national elections more specifically. There is a paucity of academic books on Catholic voters, even though Catholics comprise nearly one-quarter of the US national popular vote and commonly are called the “swing vote.” Scholars of religion and politics tend to focus heavily on the evangelical right, thus overlooking the powerful influence of Catholic voters who, by the accounts in this volume, were critical to the presidential election of President Joe Biden. To understand the intersection of religion, politics, and election outcomes in the US requires an analysis of the role played by Catholics. Among key topics covered in this volume are whether Biden’s Catholic identity was key to his achieving a larger percentage of the Catholic vote than achieved by Hillary Clinton in 2016; the role of the Catholic bishops in US elections; the critically important role of the Catholic Latino vote in US elections; the conservative Catholic and evangelical alliance in US politics; and the distinctive politics of social justice Catholics and socially conservative Catholics.