Recognizing that a work of art is the product of a particular time and place as much as it is the creation of an individual, Duby provides a sweeping survey of the changing mentalities of the Middle Ages as reflected in the art and architecture of the period. "If Age of the Cathedrals has a fault, it is that Professor Duby knows too much, has too many new ideas and takes such a delight in setting them out. . . insights whiz to and fro like meteorites."—John Russell, New York Times Book Review

This richly illustrated book shows the intricate step-by-step process of an imaginary cathedral's growth.

This book sets the work of Frank Selwyn Macaulay Bennett, Dean of Chester 1920–37, in context, and traces the influence on other cathedrals of the changes he instituted at Chester. His earlier work as parish priest and his interrelated writings on theology and on education, health, and ecumenism are examined for the light they shed on his practice. Despite the efforts of his predecessors, Bennett found Chester Cathedral in need of much repair and renovation if it were to match his ideal and fulfill the purpose he had in mind for it. In the early twentieth century Anglican cathedrals in England were generally perceived as remote and unwelcoming places and of interest mainly to antiquarians seeking to inspect their monuments; admission charges were levied on visitors. Frank Bennett changed all this. In 1920, he promptly declared Chester Cathedral "open and free"; he would lock up nothing except the safe. "Visitors" now became "pilgrims", whose voluntary offerings rapidly surpassed the sums previously raised by compulsory entry charges. By the time he retired in 1937, the Cathedral’s finances were in credit; the fabric of the church and adjoining monastic buildings had been repaired, renovated, and developed, and all were fully in use, as Bennett had planned in 1920.

Having won more than one recent poll as Britain’s best-loved building, the appeal of Durham Cathedral appears abiding, which begs the question whether an iconic sacred building can retain meaning and affective pertinence for contemporary, secular visitors. Using the example of Durham Cathedral, this book sets out to explore wherein the appeal of historic churches lies today and considers questions of how and why their preservation into a post-Christian era should be secured. By including feedback from visitors to the cathedral, and the author’s own very personal account of the cathedral in the form of an ekphrasis, this work seeks to privilege an interpretation of architecture that is based on the individual experience rather than on more conventional narratives of architecture history and cultural heritage policy. Recognising the implication of our choice of narrative on the perceived value of historic churches is crucial when deliberating their future role. This book puts forth a compelling case for historical sacred architecture, suggesting that its loss - through imperceptive conservation practices as much as through neglect or demolition - would diminish us all, secularists, atheists and agnostics included.