A social document that takes a hard look at the witchcraft and superstition among the tribals of Central India, with regard to its effect on contemporary India.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

The evil eye--the power to inflict illness, damage to property, or even death simply by gazing at or praising someone--is among the most pervasive and powerful folk beliefs in the Indo-European and Semitic world. It is also one of the oldest, judging from its appearance in the Bible and in Sumerian texts five thousand years old. Remnants of the superstition persist today when we drink toasts, tip waiters, and bless sneezers. To avert the evil eye, Muslim women wear veils, baseball players avoid mentioning a no-hitter in progress, and traditional Jews say their business or health is "not bad" (rather than "good"). Though by no means universal, the evil eye continues to be a major factor in the behavior of millions of people living in the Mediterranean and Arab countries, as well as among immigrants to the Americas. This widespread superstition has attracted the attention of many scholars, and the twenty-one essays gathered in this book represent research from diverse perspectives: anthropology, classics, folklore studies, ophthalmology, psychiatry, psychoanalysis, sociology, and religious studies. Some essays are fascinating reports of beliefs about the evil eye, from India and Iran to Scotland and Slovak-American communities; others analyze the origin, function, and cultural significance of this folk belief from ancient times to the present day. Editor Alan Dundes concludes the volume by proffering a comprehensive theoretical explanation of the evil eye. Anyone who has ever knocked on wood to ward off misfortune will enjoy this generous sampling of evil eye scholarship, and may never see the world through the same eyes again.

Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished—ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past. Jewish Magic and Superstition is a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams. First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people.

If looks could kill... They can, according to medieval Irish texts - our richest literary inheritance in a Celtic language. The belief in evel, angry or envious eyes casting harmful glances that destroy their target is widespread. This is the first comprehensive study of 'the evil eye' in medieval Ireland. We follow the trail from Balor the fearsome one-eyed giant and other evil-eyed kings to saints casting the evil eye, and many others. This study surveys a fascinating body of Irish literature and also examines the evidence for belief in the evil eye in the daily life of medieval Ireland, where people tried to protect themselves against this purported harm by legislation, rituals, verbal precautions and remedies. Related mythological imagery is tracked down and a lost tale about a doomed king who follows a sinister-eyed woman into the Otherworld is reconstructed on the basis of surviving fragments. The edition and translation of a medieval Irish legal text by Fergus Kelly and two sagas in English translation conclude the volume.

When his wife is murdered and his daughter abducted, Dmitri is drawn into a life of violence and crime. Alone in the Albanian mountains, Dmitri becomes a skilled criminal but his actions uncover a secret that force him to kidnap another man’s child. Set in Albania and Greece, this Gothic tale of love and revenge is perfect for readers of crime stories like the ‘The Godfather’. ‘The Evil Eye’ (1829) is a classic short story by the English writer Mary Shelley, famous for her best-selling novel ‘Frankenstein’. Mary Shelley (1797–1851) was an English author and travel writer best known for her ground-breaking Gothic novel ‘Frankenstein’ (1818). Considered one of the first true works of science-fiction, the book became an instant bestseller. It has been adapted for TV, stage, and film on many occasions, with Boris Karloff famously playing Frankenstein’s monster on screen in 1933. Other adaptations include ‘Mary Shelley's Frankenstein’ (1994) starring Kenneth Branagh and Robert De Niro and ‘Viktor Frankenstein’ (2015) starring Daniel Radcliffe and James McAvoy. Shelley’s other novels include Valperga (1823), The Last Man (1826), Perkin Warbeck (1830), Lodore (1835), Falkner (1837) and the posthumously published Mathilde (1959). However, she will always be remembered as the creator of Frankenstein. The book continues to influence filmmakers, writers and popular culture to this day, inspiring and terrifying new audiences the world over.

The author of A Woman Named Jackie and The Georgetown Ladies' Social Club draws on intimate sources to offer insight into the relationship between Jacqueline Kennedy and Robert Kennedy, sharing details about an affair that was an open secret for decades among family insiders.