Though Saint John Cassian lived and wrote centuries ago (c. 360-435), his spiritual writings continue to be important to contemporary church life and personal spirituality. The rich religious traditions of Eastern Christianity influenced the course and development of monasticism in the West. Today, all Christians can, through Saint Cassian's focus on prayer, reach a higher state.

A study of how Christians understood the Holy Spirit in the 5th and 6th centuries. Humphries argues that we can see various schools of thought within Christianity in this period, but that many of them are occupied with similar questions about how to understand human life and how to understand divine life.

Being Prayer offers timeless guidance, a clear, simple, yet personal and challenging path for living fully, in harmony and integrity, with things just as they are. It also provides rich resources for further study based on individual needs and interests.

This book is a study of the life, monastic writings, and spiritual theology of John Cassian (c., 360-435). His Institutes and Conferences are a remarkable synthesis of earlier monastic traditions, especially those of fourth-century Egypt, informed throughout by Cassian's awareness of the particular needs of the Latin monastic movement he was helping to shape. Sometimes portrayed as simply an advocate of the sophisticated spiritual theology of Evagrius of Ponticus (360-435), Cassian was actually a theologian of keen insight, realism, and creativity. His teaching on sexuality is unique in early monastic literature in both its breadth and its depth, and his integration of biblical interpretation with the ways of prayer and teaching on ecstatic prayer are of fundamental importance for the western monastic tradition. The only Latin writer included in the classic Greek collections of monastic sayings, Cassian was the major spiritual influence on both the Rule of the Master and the Rule of Benedict, as well as the source for Gregory the Great's teaching on capital sins and compunction. Columba Stewart's book is the first major study of Cassian to be published in twenty years. It begins by establishing Cassian's credibility as a teacher on the basis of his own experience as a monk and his familiarity with the fundamental literary sources. Stewart then turns to Cassian's spiritual theology, paying particular attention to Cassian's view of the monastic journey in eschatological perspective, his teaching on continence and chastity, the Christological basis of biblical interpretation and prayer, his method of unceasing prayer, and his integration of ecstatic experience with an Evagrian theology of prayer.

THE obligation, which was promised to the blessed Pope Castor in the preface to those volumes which with God's help I composed in twelve books on the Institutes of the Coenobia, and the remedies for the eight principal faults, has now been, as far as my feeble ability permitted, satisfied. I should certainly like to see what was the opinion fairly arrived at on this work both by his judgment and yours, whether, on a matter so profound and so lofty, and one which has never yet been made the subject of a treatise, we have produced anything worthy of your notice, and of the eager desire of all the holy brethren. But now as the aforesaid Bishop has left us and departed to Christ, meanwhile these ten Conferences of the grandest of the Fathers, viz., the Anchorites who dwelt in the desert of Scete, which he, fired with an incomparable desire for saintliness, had bidden me write for him in the same style (not considering in the greatness of his affection, what a burden he placed on shoulders too weak to bear it)--these Conferences I have thought good to dedicate to you in particular, O blessed Pope, Leontius, and holy brother Helladius. Aeterna Press

In the early twentieth century, Blessed Columba Marmion's dogmatically-grounded spiritual theology, expressed in artful prose, set the Catholic world on fire. A century later, in The Grace of "Nothingness," Fr Cassian Koenemann seeks to rekindle that fire for a new generation with his inspired presentation of Marmion's key spiritual insights. To this task he brings a monk's sensitivity to friendship with God, a schoolteacher's focus on the fruits of theology, and a spiritual theologian's attentiveness to grounding it all in proven sources. Marmion reminds us that God heals and perfects us to the extent we allow him to do so, but that we often block that transformation through prideful "self-reliance," trying to solve our problems by our own efforts. If only we place our confidence in God, however, we will receive the grace we need.

John Cassian (d. c.435) brought the teachings of the Egyptian desert fathers to the Latin West. A. M. C. Casiday offers a revisionist account of his work, restoring the stories he tells to a position of importance as an integral part of his monastic theology.