In the generations after emancipation, hundreds of thousands of African-descended working-class men and women left their homes in the British Caribbean to seek opportunity abroad: in the goldfields of Venezuela and the cane fields of Cuba, the canal construction in Panama, and the bustling city streets of Brooklyn. But in the 1920s and 1930s, racist nativism and a brutal cascade of antiblack immigration laws swept the hemisphere. Facing borders and barriers as never before, Afro-Caribbean migrants rethought allegiances of race, class, and empire. In Radical Moves, Lara Putnam takes readers from tin-roof tropical dancehalls to the elegant black-owned ballrooms of Jazz Age Harlem to trace the roots of the black-internationalist and anticolonial movements that would remake the twentieth century. From Trinidad to 136th Street, these were years of great dreams and righteous demands. Praying or "jazzing," writing letters to the editor or letters home, Caribbean men and women tried on new ideas about the collective. The popular culture of black internationalism they created--from Marcus Garvey's UNIA to "regge" dances, Rastafarianism, and Joe Louis's worldwide fandom--still echoes in the present.

"Creatively drawing on documentary sources and oral histories, Tinker offers invaluable insights into the social, political, and economic forces that have helped shape the history of West Indian migrations to the Bahamas--a country that has often been overlooked in Caribbean migration studies."--Frederick H. Smith, author of Caribbean Rum Although the Bahamas is geographically part of the West Indies, its population has consistently rejected attempts to link Bahamian national identity to the histories of its poorer Caribbean neighbors. The result of this attitude has been that the impact of Barbadians, Guyanese, Haitians, Jamaicans, and Turks and Caicos islanders living in the Bahamas has remained virtually unstudied. In this timely volume, Keith Tinker explores the flow of peoples to and from the Bahamas and assesses the impact of various migrant groups on the character of the islands' society and identity. He analyzes the phenomenon of "West Indian elitism" and reveals an intriguing picture of how immigrants--both documented and undocumented--have shaped the Bahamas from the pre-Columbian period to the present. The result is the most complete and comprehensive study of migration to the Bahamas, a work that reminds us that Caribbean migration is about more than just the people who leave the islands for the continents of North America and Europe.

In recent years, academics, policy makers and media outlets have increasingly recognised the importance of Caribbean migrations and migrants to the histories and cultures of countries across the Northern Atlantic. Memory, migration and (de)colonisation furthers our understanding of the lives of many of these migrants, and the contexts through which they lived and continue to live. In particular, it focuses on the relationship between Caribbean migrants and processes of decolonisation. The chapters in this book range across disciplines and time periods to present a vibrant understanding of the ever-changing interactions between Caribbean peoples and colonialism as they migrated within and between colonial contexts. At the heart of this book are the voices of Caribbean migrants themselves, whose critical reflections on their experiences of migration and decolonisation are interwoven with the essays of academics and activists.

This book offers a theoretical and substantive analysis of intra-Caribbean migration, perception of regionalism, and the construction of identities among Caribbean nationals. Through a multi-methods study in the 15 member countries of the Caribbean community, Oral Robinson explores how intra-Caribbean migrants experience living within different member countries, and how these experiences and perceptions influence ideas about citizenship, belonging, and identity. Responding directly to the lack of scholarship on how Caribbean nationals feel about integration and/or free movement within their own countries and other Caribbean countries, this volume attempts to understand Caribbean societies historically, theoretically, and methodologically; proposes bases of social identities in the Caribbean; and examines how intra-Caribbean migrants negotiate their identities and narrate their lived experiences as intra-Caribbean migrants. The book offers policy solutions based upon its findings, reconciling practice, theory, and migration policies in the Caribbean.

Decolonizing the Republic is a conscientious discussion of the African diaspora in Paris in the post–World War II period. This book is the first to examine the intersection of black activism and the migration of Caribbeans and Africans to Paris during this era and, as Patrick Manning notes in the foreword, successfully shows how “black Parisians—in their daily labors, weekend celebrations, and periodic protests—opened the way to ‘decolonizing the Republic,’ advancing the respect for their rights as citizens.” Contrasted to earlier works focusing on the black intellectual elite, Decolonizing the Republic maps the formation of a working-class black France. Readers will better comprehend how those peoples of African descent who settled in France and fought to improve their socioeconomic conditions changed the French perception of Caribbean and African identity, laying the foundation for contemporary black activists to deploy a new politics of social inclusion across the demographics of race, class, gender, and nationality. This book complicates conventional understandings of decolonization, and in doing so opens a new and much-needed chapter in the history of the black Atlantic.

Shortly after winning its independence in 1804, Haiti’s leaders realized that if their nation was to survive, it needed to build strong diplomatic bonds with other nations. Haiti’s first leaders looked especially hard at the United States, which had a sizeable free black population that included vocal champions of black emigration and colonization. In the 1820s, President Jean-Pierre Boyer helped facilitate a migration of thousands of black Americans to Haiti with promises of ample land, rich commercial prospects, and most importantly, a black state. His ideas struck a chord with both blacks and whites in America. Journalists and black community leaders advertised emigration to Haiti as a way for African Americans to resist discrimination and show the world that the black race could be an equal on the world stage, while antislavery whites sought to support a nation founded by liberated slaves. Black and white businessmen were excited by trade potential, and racist whites viewed Haiti has a way to export the race problem that plagued America. By the end of the decade, black Americans migration to Haiti began to ebb as emigrants realized that the Caribbean republic wasn’t the black Eden they’d anticipated. Caribbean Crossing documents the rise and fall of the campaign for black emigration to Haiti, drawing on a variety of archival sources to share the rich voices of the emigrants themselves. Using letters, diary accounts, travelers’ reports, newspaper articles, and American, British, and French consulate records, Sara Fanning profiles the emigrants and analyzes the diverse motivations that fueled this unique early moment in both American and Haitian history.