Discusses Satanism as a powerful worldwide movement. The author talks about the minority of Satanists who practice cannibalism and blood drinking. Also discusses the High Adept Satanists who are masters of the occult. The book also suggests a connection between Global Satanism and Alien intelligence.

This book provides a meticulously documented account of officially sanctioned cannibalism in the south-western province of Guangxi during the Cultural Revolution. Zheng Yi paints a disturbing picture of official compliance in the systematic killing and cannibalization of individuals.

Psychologist Hans Askenasy has put together the first comprehensive history of a subject combining violence, horror, and exotic customs. In Part One of his study, Dr. Askenasy gives a historical and geographic overview of humankind''s practice of and attitudes toward cannibalism. Part Two discusses motivational factors for cannibalism, including famines (natural and man-made), survival in extreme situations, magic, ritual, and madness. Among the people and events covered are the siege of Leningrad by the Nazis; the wreckage of the frigate Medusa; the Donner Party; the notorious nineteenth-century "Colorado Man-Eater," Alferd Packer; the Andes plane crash of 1972; Elizabeth Bathory (b. 1560), the "Vampire Lady of the Carpathians"; and Georg Haarmann, who ground up his victims and sold them as potted meat. In Part Three, "Cannibalism in Culture and Society," Askenasy addresses our continuing fascination with cannibals, man-eating witches, werewolves, and vampires in literature, myth, and the media, ranging from Francis Ford Coppola''s film version of Bram Stoker''s Dracula and Anne Rice''s Vampire Chronicles to the blood curdling events surrounding the cases of Issei Sagawa, Jeffrey Dahmer, and the Russian schoolteacher-turned torturer, Andrei Romanovitsch Chikatilo.

This is a personal memoir of my experiences of abuse in a secret Luciferian cult. Warning: this book contains graphic descriptions of sexual child abuse, perverse sex, Satanic Ritual Abuse, MK ULTRA mind control and torture. This book is only for adults and should be kept away from children. I felt that it was necessary to describe these experiences graphically to depict the wrongness of these child prostitution rings which are becoming so wide spread in our modern world. This book may be different than other books on SRA because of the unusual circumstances of my situation. Most people who get as close to the inner circle as I was don't live to tell the tale or they never escape the cult. My experiences may not be typical, but I do allow the reader to understand the emotional landscape of a child who is being brainwashed and sexually abused. I expose insider information about how child prostitution is involved with political and financial corruption. Persons who have read this story have told me that they have been moved by my honesty. This was a very difficult book to write. And threats have been made against me because I have published this. However it's my belief that ultimately the reader will find this to be a book that inspires hope rather than fear. I also talk about the courageous persons who helped me to escape the cult and become deprogrammed. And I talk some about the resistance movement that is working to undermine the satanic NWO. My intention in writing this book is that it be experienced as a story of spiritual redemption and liberation.

Allegations of ritual abuse are universal and mental health professionals, theologians, law enforcers, scholars, victim advocates, and others struggle to comprehend the enormity of the devastation left in the wake of these heinous acts. Ritual Abuse in the Twenty-first Century addresses the concerns that naturally evolve from any discussion of this phenomenon from the perspectives of professionals, advocates, and survivors from around the world (eight countries, seven states in the U.S.) * How valid are the survivors' stories? * Is there evidence? * What are the consequences of these acts to the individual and society? * Why have these allegations been ignored or discredited whenever they have surfaced? The authors of these chapters respond to these and other questions in an effort to illustrate the constellation of psychological, health, legal, criminal, societal, and spiritual ramifications of ritual abuse. Chapters address current issues including ritually based crime, civil suits involving allegations of ritual abuse, that are universal. The value of understanding ritual trauma for diagnostic and treatment applications is discussed.

Welcome to the terrifying world of ritual sacrifice. Around the world, humans are being trafficked, kidnapped, sold, and enslaved for the specific purpose of sacrifice. Mass-scale migration has seen these gruesome techniques exported from the land of the Aztecs and finding their way to the United States, Britain, and many other locations worldwide. Voodoo priests in London have been linked to ritual murders, and not long ago a Palo Mayombe priestess’s New York City apartment yielded its grisly secrets. One New Jersey investigator says that sacrificial rites are not only going on today, but can be traced back ninety years in the States alone. Jimmy Lee Shreeve takes us on a nightmare journey, following the initial investigations of Scotland Yard into the murder of a five-year-old boy whose torso was found floating in the Thames in 2001, and traveling to Africa to unveil a grim trade of exporting humans for sacrifice. He uncovers the dark side of voodoo and muti magic, linked with a score of sacrifices and murders, and in Mexico, finds a devotee of Palo Mayombe responsible for torturing his victims and boiling them in a cauldron. Along the way, Shreeve brings his own brand of offbeat detective skills to the fore, providing startling conclusions to some of the world’s most horrific murders. Brutal and disturbing, Human Sacrifice takes us into the dark world of twenty-first-century ritual murder.

In 1966, Anton LaVey introduced to the world the Church of Satan, an atheistic religion devoted to the philosophy of individualism and pitilessness often associated with Satan. Modern Satanism offers a comprehensive survey and analysis of the church that LaVey built. Satanism has been an open religion for forty years now and operates successfully in its self-created countercultural niche. Given the provocative nature of its name, contemporary Satanism is only superficially understood as an alternative religion/ideology, and all-too-frequently seen as a medieval superstition and associated with rumors of obscure rituals, perverse hedonism, cult-like behavior, and tales of ritual abuse and murder. These may be misconceptions, but the truth behind the unenviable reputation is no less dramatic. Satanism generally eschews supernatural beliefs and embodies a staunchly individualistic, pitiless, anti-egalitarian creed. If there is anything fundamentally diabolical about modern Satanism, it stems more from the echoes of Nazism in its theories than from its horror-comic trappings. Modern Satanism covers the history, ideology, personalities, and practices of the decentralized international movement that contemporary Satanism has become. The work addresses the various beliefs and practices espoused by those who follow it: the ideal of Satan as a rebellious emblem; Satanism's occult, literary, and philosophical influences; the history of the Church of Satan and other Satanic organizations; the ideology of Satanism; Satanism's frequent flirtations and strong parallels with neo-Nazism and other forms of extremism; Satanism in the media and popular culture; and the reasons for Satanism's continuing attractiveness to new converts. Though the tone of the work attempts to remain neutral when discussing historical matters, it is by necessity critical of the subculture's extremist rhetoric and recurring associations with the far right and racialist extremism.