Cairo University has been crucially important in shaping the national life of modern Egypt. In this history, Professor Reid explains the university's part in the national quest for independence from Britain, in the perennial tension between secular and religious world-views, and in the push for a more egalitarian society.

An ethnography of a housing project in Cairo, which demonstrates how the modernizing efforts of the Egyptian government runs headlong into the traditional customs of the area's low-income residents. Brings new meaning to the phrase "global and local."

"Magnificent."--Robert L. Tignor, Princeton University The Greeks and the Making of Modern Egypt is the first account of the modern Greek presence in Egypt from its beginnings during the era of Muhammad Ali to its final days under Nasser. It casts a critical eye on the reality and myths surrounding the complex and ubiquitous Greek community in Egypt by examining the Greeks' legal status, their relations with the country's rulers, their interactions with both elite and ordinary Egyptians, their economic activities, their contacts with foreign communities, their ties to their Greek homeland, and their community life, which included a rich and celebrated literary culture.

From the early nineteenth century through to the 1960s, the Greeks formed the largest, most economically powerful, and geographically and socially diverse of all European communities in Egypt. Although they benefited from the privileges extended to foreigners and the control exercised by Britain, they claimed nonetheless to enjoy a special relationship with Egypt and the Egyptians, and saw themselves as contributors to the country’s modernization. The Greeks and the Making of Modern Egypt is the first account of the modern Greek presence in Egypt from its beginnings during the era of Muhammad Ali to its final days under Nasser. It casts a critical eye on the reality and myths surrounding the complex and ubiquitous Greek community in Egypt by examining the Greeks’ legal status, their relations with the country’s rulers, their interactions with both elite and ordinary Egyptians, their economic activities, their contacts with foreign communities, their ties to their Greek homeland, and their community life, which included a rich and celebrated literary culture. Alexander Kitroeff suggests that although the Greeks’ self-image as contributors to Egypt’s development is exaggerated, there were ways in which they functioned as agents of modernity, albeit from a privileged and protected position. While they never gained the acceptance they sought, the Greeks developed an intense and nostalgic love affair with Egypt after their forced departure in the 1950s and 1960s and resettlement in Greece and farther afield. This rich and engaging history of the Greeks in Egypt in the modern era will appeal to students, scholars, travelers, and general readers alike.

While previous scholarship has viewed Mehmed Ali Pasha as the founder of modern Egypt, Khaled Fahmy offers a new interpretation of his role in the rise of Egyptian nationalism, locating him in the Ottoman context as an ambitious Ottoman reformer. Basing his work on previously neglected archival material, the author demonstrates how Mehmed Ali sought to develop the Egyptian economy and to build up the army, not as a means of gaining Egyptian independence from the Ottoman Empire, but to further his own ambitions for hereditary rule over the province. In its analysis of nation-building and the construction of state power, the book makes a significant contribution to the larger theoretical debates. It will therefore be essential reading for students in the field, as well as for Ottomanists, military historians and those interested in the development of the modern nation-state.

During the nineteenth century, Cairo witnessed once of its most dramatic periods of transformation. Well on its way to becoming a modern and cosmopolitan city, by the end of the century, a 'medieval' Cairo had somehow come into being. While many Europeans in the nineteenth century viewed Cairo as a fundamentally dual city—physically and psychically split between East/West and modern/medieval—the contributors to the provocative collection demonstrate that, in fact, this process of inscription was the result of restoration practices, museology, and tourism initiated by colonial occupiers. The first edited volume to address nineteenth-century Cairo both in terms of its history and the perception of its achievements, this book will be an essential text for courses in architectural and art history dealing with the Islamic world.