An important case study of chiefdom collapse and societal reemergence Caborn-Welborn, a late Mississippian (A.D. 1400-1700) farming society centered at the confluence of the Ohio and Wabash Rivers (in what is now southwestern Indiana, southeastern Illinois, and northwestern Kentucky), developed following the collapse of the Angel chiefdom (A.D. 1000-1400). Using ceramic and settlement data, David Pollack examines the ways in which that new society reconstructed social, political, and economic relationships from the remnants of the Angel chiefdom. Unlike most instances of the demise of a complex society led by elites, the Caborn-Welborn population did not become more inward-looking, as indicated by an increase in extraregional interaction, nor did they disperse to smaller more widely scattered settlements, as evidenced by a continuation of a hierarchy that included large villages. This book makes available for the first time detailed, well-illustrated descriptions of Caborn-Welborn ceramics, identifies ceramic types and attributes that reflect Caborn-Welborn interaction with Oneota tribal groups and central Mississippi valley Mississippian groups, and offers an internal regional chronology. Based on intraregional differences in ceramic decoration, the types of vessels interred with the dead, and cemetery location, Pollack suggests that in addition to the former Angel population, Caborn-Welborn society may have included households that relocated to the Ohio/Wabash confluence from nearby collapsing polities, and that Caborn-Welborn’s sociopolitical organization could be better considered as a riverine confederacy.

Kentucky's rich archaeological heritage spans thousands of years, and the Commonwealth remains fertile ground for study of the people who inhabited the midcontinent before, during, and after European settlement. This long-awaited volume brings together the most recent research on Kentucky's prehistory and early history, presenting both an accurate descriptive and an authoritative interpretation of Kentucky's past. The book is arranged chronologically—from the Ice Age to modern times, when issues of preservation and conservation have overtaken questions of identification and classification. For each time slice of Kentucky's past, the contributors describe typical communities and settlement patterns, major changes from previous cultural periods, the nature of the economy and subsistence, artifacts, the general health and characteristics of the people, and regional cultural differences. Sites discussed include the Green River shell mounds, the Central Kentucky Adena mounds and enclosures, Eastern Kentucky rockshelters, the important Wickliffe site at the confluence of the Mississippi and Ohio rivers, Fort Ancient culture villages, and the fortified towns of the Mississippian period in Western Kentucky. The authors draw from a wealth of unpublished material and offer the detailed insights and perspectives of specialists who have focused much of their professional careers on the scientific investigation of Kentucky's prehistory. The book's many graphic elements—maps, artifact drawings, photographs, and village plans—combined with a straightforward and readable text, provide a format that will appeal to the general reader as well as to students and specialists in other fields who wish to learn more about Kentucky's archaeology.

Located near present-day Evansville, Indiana, the Angel site is one of the important archaeological towns associated with prehistoric Mississippian society. More than two million artifacts were collected from this site during excavations from 1939 to 1989, but, until now, no systematic survey of the pottery sherds had been conducted. This volume, documenting the first in-depth analysis of Angel site pottery, also provides scholars of Mississippian culture with a chronology of this important site.

Although it has been occupied for as long and possesses a mound-building tradition of considerable scale and interest, Muller contends that the archaeology of the lower Ohio River Valley—from the confluence with the Mississippi to the falls at Louisville, Kentucky – remains less well-known that that of the elaborate mound-building cultures of the upper valley. This study provides a synthesis of archaeological work done in the region, emphasizing population growth and adaptation within an ecological framework in an attempt to explain the area’s cultural evolution.

In 2014, the Joukowsky Institute for Archaeology and the Ancient World organized an international writing competition calling for accessible and engaging essays about any aspect of archaeology. Nearly 150 submissions from over two dozen countries were received. Archaeology for the People gathers the best of those entries. Their diverse topics—from the destruction of historic, urban gardens in contemporary Istanbul to the fall of the ancient Maya city— offer a taste of the global reach and relevance of archaeology. Their main common trait, however, is that they prove that archaeology can offer much more to a general audience than Indiana Jones or aliens building pyramids. All of the articles collected in this book combine sophisticated analysis of an exciting archeological problem with prose geared at a non-specialized audience. This book also offers a series of reflections on how and why to engage in dialogues about archaeology with people who are not specialists. These include a stunning photo-essay that captures the challenges of life at an archaeological site in northern Sudan, interviews with a number of leading archaeologists who have successfully written about archaeology for a broad public or who are actively engaged in practicing archaeology beyond academia, and a discussion of the experience of teaching a Massive Open Online Course (MOOC) about archaeology to over 40,000 students. This book should be of interest to anyone who has wondered how and why to write about archaeology for people other than archaeologists.

First published in 1998. Did prehistoric humans walk to North America from Siberia? Who were the inhabitants of the spectacular Anasazi cliff dwellings in the Southwest and why did they disappear? Native Americans used acorns as a major food source, but how did they get rid of the tannic acid which is toxic to humans? How does radiocarbon dating work and how accurate is it? Written for the informed lay person, college-level student, and professional, Archaeology of Prehistoric Native America: An Encyclopedia is an important resource for the study of the earliest North Americans; including facts, theories, descriptions, and speculations on the ancient nomads and hunter-gathers that populated continental North America.

The essays in Transforming the Dead: Culturally Modified Bone in the Prehistoric Midwest explore the numerous ways that Eastern Woodland Native Americans selected, modified, and used human bones as tools, trophies, ornaments, and other objects imbued with cultural significance in daily life and rituals.